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{{Short description|Aboriginal Australian people of South Australia}}
{{use dmy dates|date=December 2017}}
{{use dmy dates|date=December 2017}}
{{Use Australian English|date=November 2018}}
{{Use Australian English|date=November 2018}}
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The neighbouring tribes were the [[Kokata]] to the west, with the frontier between the two marked by the scarp of the western tableland near [[Coober Pedy]]. To their east were the [[Wangganguru dialect|Wangkanguru]].{{sfn|Tindale|1974|p=210}}
The neighbouring tribes were the [[Kokata]] to the west, with the frontier between the two marked by the scarp of the western tableland near [[Coober Pedy]]. To their east were the [[Wangganguru dialect|Wangkanguru]].{{sfn|Tindale|1974|p=210}}

== Native Title ==
In 2012, the [[National Native Title Tribunal]] issued a consent determination in the matter of Dodd versus the State of South Australia.<ref>{{Cite web |title=Dodd v State of South Australia [2012] FCA 519 |url=https://www.judgments.fedcourt.gov.au/judgments/Judgments/fca/single/2012/2012fca0519}}</ref> The Tribunal found that the Arabana maintained strong and enduring connections to country, each other and their culture. As a result, the Arabana were granted native title for more than 68,000 km{{sup|2}} in northern South Australia. The [http://www.arabana.com.au/ Arabana Aboriginal Corporation] is responsible for the lands today.


==Mythology==
==Mythology==
Several traditional stories are well documented, especially that regarding a man-eating Buzzard and his Eaglehawk mate.{{sfn|Spencer|Gillen|1912|pp=24–28}} The chief protagonists are three animals: (1) ''Wantu Wantu'', the man-eating [[Black-breasted Buzzard]]; (2) ''Irritye'' or ''Irretye,'' a friendly [[Wedge-tailed Eagle]]; and (3) ''Kutta Kutta''(variantly called ''Akwete Akwete'') who, though described as a small hawk is actually the [[Spotted nightjar]].{{sfn|Gibson|Hercus|2018|p=193}}
Several traditional stories are well documented, especially that regarding a man-eating Buzzard and his Eaglehawk mate.{{sfn|Spencer|Gillen|1912|pp=24–28}} The chief protagonists are three animals: (1) ''Wantu Wantu'', the man-eating [[Black-breasted Buzzard]]; (2) ''Irritye'' or ''Irretye,'' a friendly [[Wedge-tailed Eagle]]; and (3) ''Kutta Kutta'' (variantly called ''Akwete Akwete'') who, though described as a small hawk is actually the [[Spotted nightjar]].{{sfn|Gibson|Hercus|2018|p=193}}


==History of Contact==
==History of contact==
The Arabana were interviewed at [[Anna Creek Station|Old Peake Station]]{{sfn|Hercus|2011|p=261}} and and ''Thantyiwanparda'' in the nearby [[Acacia|gidgee]] scrub.{{sfn|Gibson|Hercus|2018|pp=179–180}} by [[Walter Baldwin Spencer]] and [[Francis James Gillen]] over a ten day period {{sfn|Gibson|2018|p=176}} in August 1903 for a specific purpose. Their earlier work had argued that the truly "primitive" nature of the [[Arrernte people|Arrernte]] was indicated by the fact that their totemic identities came from the spirit responsible for making individuals' mothers pregnant. [[James Frazer]] adopted this to buttress his theories on the development phases of "primitive societies". A Scottish amateur ethnographer [[Andrew Lang]] contested their interpretations of the Arrernte, arguing that they were not "primitive", a label he argued was more appropriate to their near neighbours the Arabana, who traced descent through the mother and linked their totemic system to [[exogamy]]. It was to address this challenge that accounted for Spencer and Gillen's return to Arabana lands.{{sfn|Gibson|Hercus|2018|pp=179–180}}
The Arabana were interviewed at [[Anna Creek Station|Old Peake Station]]{{sfn|Hercus|2011|p=261}} and ''Thantyiwanparda'' in the nearby [[Acacia|gidgee]] scrub{{sfn|Gibson|Hercus|2018|pp=179–180}} by [[Walter Baldwin Spencer]] and [[Francis James Gillen]] over a ten-day period{{sfn|Gibson|Hercus|2018|p=176}} in August 1903 for a specific purpose. Their earlier work had argued that the truly "primitive" nature of the [[Arrernte people|Arrernte]] was indicated by the fact that their totemic identities came from the spirit responsible for making individuals' mothers pregnant. [[James Frazer]] adopted this to buttress his theories on the development phases of "primitive societies". A Scottish amateur ethnographer [[Andrew Lang]] contested their interpretations of the Arrernte, arguing that they were not "primitive", a label he argued was more appropriate to their near neighbours the Arabana, who traced descent through the mother and linked their totemic system to [[exogamy]]. It was to address this challenge that accounted for Spencer and Gillen's return to Arabana lands.{{sfn|Gibson|Hercus|2018|pp=179–180}}

Today, cross-cultural research collaborations are building on Arabana traditional knowledge and colonial and pastoral experiences to develop new ways of approaching modeling climate change.<ref>{{Cite journal |last1=Nursey-Bray |first1=Melissa |last2=Palmer |first2=Robert |last3=Stuart |first3=Aaron |last4=Arbon |first4=Veronica |last5=Rigney |first5=Lester-Irabinna |date=2020-08-01 |title=Scale, colonisation and adapting to climate change: Insights from the Arabana people, South Australia |journal=Geoforum |language=en |volume=114 |pages=138–150 |doi=10.1016/j.geoforum.2020.05.021 |issn=0016-7185|doi-access=free }}</ref>


==Social organisation==
==Social organisation==
Line 31: Line 37:


==Alternative names==
==Alternative names==
* ''Ngarabana''
* ''Arabuna, Arrabunna, Arrabonna, Arubbinna''
* ''Arabuna, Arrabunna, Arrabonna, Arubbinna''
* ''Arapina''. ([[Iliaura]] pronunciation)
* ''Arapani''
* ''Arapani''
* ''Arapina''. ([[Iliaura]] pronunciation)
* ''Urapuna, Urabuna, Urabunna, Urroban''
* ''Ngarabana''
* ''Nulla''
* ''Rabuna'' (an occasional Aranda pronunciation)
* ''Rabuna'' (an occasional Aranda pronunciation)
* ''Urapuna, Urabuna, Urabunna, Urroban''
* ''Wangarabana''. ([a term reflecting a word ''woqka'' /''wagka'' meaning "speech")
* ''Wangarabana''. ([a term reflecting a word ''woqka'' /''wagka'' meaning "speech")
* ''Wongkurapuna, Wangarabunna''
* ''Wongkurapuna, Wangarabunna''
* ''Nulla''
* ''Yendakarangu''

* ''Yendakarangu''{{sfn|Tindale|1974|p=210}}
Source: {{harvnb|Tindale|1974|p=210}}


==Some words==
==Some words==
* ''kutyu''. ritual assassin, [[kurdaitcha]]
* ''thanthani'' (cormorant) also the name of a totem.
* ''thanthani'' (cormorant) also the name of a totem.

* ''kutyu''. ritual assassin, [[kurdaitcha]].{{sfn|Gibson|Hercus|2018|p=207, n37}}
Source: {{harvnb|Gibson|Hercus|2018|p=207, n.37}}


==Notes==
==Notes==
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| author-link = Daisy Bates (Australian author)
| author-link = Daisy Bates (Australian author)
| journal = [[Royal Society of South Australia|Transactions of the Royal Society of South Australia]]
| journal = [[Royal Society of South Australia|Transactions of the Royal Society of South Australia]]
| location = Adelaide
| location = Adelaide | via = [[Biodiversity Heritage Library|BHL]]
| via = [[Biodiversity Heritage Library|BHL]]
| year = 2018 | volume = 42 | pages = 152–167
| year = 2018 | volume = 42 | pages = 152–167
| url = https://biodiversitylibrary.org/page/42802106
| url = https://biodiversitylibrary.org/page/42802106
Line 112: Line 121:
| last = Helms | first = Richard
| last = Helms | first = Richard
| journal = [[Royal Society of South Australia|Transactions of the Royal Society of South Australia]]
| journal = [[Royal Society of South Australia|Transactions of the Royal Society of South Australia]]
| location = Adelaide
| location = Adelaide | via = [[Biodiversity Heritage Library|BHL]]
| via = [[Biodiversity Heritage Library|BHL]]
| year = 1896 | volume = 16 | pages = 237–332
| year = 1896 | volume = 16 | pages = 237–332
| url = https://biodiversitylibrary.org/page/35803693
| url = https://biodiversitylibrary.org/page/35803693
Line 122: Line 130:
| journal = Mankind
| journal = Mankind
| year = 1968 | volume = 6 | issue = 8 | pages = 335–337
| year = 1968 | volume = 6 | issue = 8 | pages = 335–337
}}
}}
*{{Cite book | chapter = Murkarra, a landscape nearly forgotten
*{{Cite book| chapter = Murkarra, a landscape nearly forgotten
| last = Hercus | first = Luise A.
| last = Hercus | first = Luise A. | year = 2011
| author-link = Luise Hercus
| author-link = Luise Hercus
| title =Aboriginal Placenames: Naming and re-naming the Australian landscape
| title = Aboriginal Placenames: Naming and re-naming the Australian landscape
| editor1-last =Hercus| editor1-first =Luise A.
| editor1-last = Hercus | editor1-first = Luise A.
| editor2-last = Koch| editor2-first = Harold
| editor2-last = Koch | editor2-first = Harold
| publisher = [[Australian National University Press|ANU E Press]]/[[Aboriginal History]]
| publisher = [[Australian National University Press|ANU E Press]]/[[Aboriginal History]]
| chapter-url = http://press-files.anu.edu.au/downloads/press/p17331/pdf/ch116.pdf
| year = 2011
| pages = 257-272
| pages = 257–272
| isbn = 978-1-921-66608-7
| chapter-url =http://press-files.anu.edu.au/downloads/press/p17331/pdf/ch116.pdf
| isbn = 978-1-921-66608-7
}}
}}
*{{Cite book| title = The native tribes of south-east Australia
*{{Cite book| title = The native tribes of south-east Australia
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| publisher = [[Macmillan Publishers|Macmillan]]
| publisher = [[Macmillan Publishers|Macmillan]]
| url = https://espace.library.uq.edu.au/view/UQ:319345/AU0094_NativeTribes_SE_Australia.pdf
| url = https://espace.library.uq.edu.au/view/UQ:319345/AU0094_NativeTribes_SE_Australia.pdf
}}
}}
*{{Cite journal | title = Legends of the Dieri and Kindred Tribes of Central Australia
*{{Cite journal | title = Legends of the Dieri and Kindred Tribes of Central Australia
| last1 = Howitt | first1 = Alfred William
| last1 = Howitt | first1 = Alfred William
Line 198: Line 205:
| year = 1912
| year = 1912
| publisher = [[Macmillan Publishers]]
| publisher = [[Macmillan Publishers]]
| volume = Volume 2
| volume = 2
| url = https://archive.org/details/acrossaustralia02spen | format = PDF | via = [[Internet Archive]]
| url = https://archive.org/details/acrossaustralia02spen | format = PDF | via = [[Internet Archive]]
}}
}}
Line 207: Line 214:
| publisher = Joseph Baer & Co
| publisher = Joseph Baer & Co
| url = https://digital.library.adelaide.edu.au/dspace/bitstream/2440/61643/9/Die%20Aranda_Issue%203.pdf
| url = https://digital.library.adelaide.edu.au/dspace/bitstream/2440/61643/9/Die%20Aranda_Issue%203.pdf
}}
}}
*{{Cite book| title = Folklore, manners, customs and languages of the South Australian aborigines
*{{Cite book| title = Folklore, manners, customs and languages of the South Australian aborigines
| last = Taplin | first = George | year = 1879
| last = Taplin | first = George | year = 1879

Latest revision as of 03:18, 16 March 2024

Performance of tritichinna ceremony of snake totem, Urabunna Tribe, Lake Eyre (pub. in The commonwealth of Australia; federal handbook, prepared in connection with the eighty-fourth meeting of the British association for the advancement of science, held in Australia, August, 1914[1] by George Handley Knibbs

The Arabana, also known as the Ngarabana, are an Aboriginal Australian people of South Australia.

Name

[edit]

The older tribal autonym was Ngarabana, which may have been misheard by white settlers as Arabana, the term now generally accepted by new generations of the Ngarabana.[2]

Language

[edit]

Arabana, like Wangganguru with which it shares a 90% overlap in vocabulary, is a member of the Karnic subgroup of the Pama-Nyungan language.[3]

Country

[edit]

In Norman Tindale's estimation, the Arabana controlled some 19,500 square miles (51,000 km2) of tribal land. They were present at the Neales River to the west of Lake Eyre, and west as far as the Stuart Range; Macumba Creek. Southwards their lands extended to Coward Springs. Their terrain also took in Oodnadatta, Lora Creek[4] and Lake Cadibarrawirracanna.[2]

The neighbouring tribes were the Kokata to the west, with the frontier between the two marked by the scarp of the western tableland near Coober Pedy. To their east were the Wangkanguru.[2]

Native Title

[edit]

In 2012, the National Native Title Tribunal issued a consent determination in the matter of Dodd versus the State of South Australia.[5] The Tribunal found that the Arabana maintained strong and enduring connections to country, each other and their culture. As a result, the Arabana were granted native title for more than 68,000 km2 in northern South Australia. The Arabana Aboriginal Corporation is responsible for the lands today.

Mythology

[edit]

Several traditional stories are well documented, especially that regarding a man-eating Buzzard and his Eaglehawk mate.[6] The chief protagonists are three animals: (1) Wantu Wantu, the man-eating Black-breasted Buzzard; (2) Irritye or Irretye, a friendly Wedge-tailed Eagle; and (3) Kutta Kutta (variantly called Akwete Akwete) who, though described as a small hawk is actually the Spotted nightjar.[7]

History of contact

[edit]

The Arabana were interviewed at Old Peake Station[8] and Thantyiwanparda in the nearby gidgee scrub[9] by Walter Baldwin Spencer and Francis James Gillen over a ten-day period[10] in August 1903 for a specific purpose. Their earlier work had argued that the truly "primitive" nature of the Arrernte was indicated by the fact that their totemic identities came from the spirit responsible for making individuals' mothers pregnant. James Frazer adopted this to buttress his theories on the development phases of "primitive societies". A Scottish amateur ethnographer Andrew Lang contested their interpretations of the Arrernte, arguing that they were not "primitive", a label he argued was more appropriate to their near neighbours the Arabana, who traced descent through the mother and linked their totemic system to exogamy. It was to address this challenge that accounted for Spencer and Gillen's return to Arabana lands.[9]

Today, cross-cultural research collaborations are building on Arabana traditional knowledge and colonial and pastoral experiences to develop new ways of approaching modeling climate change.[11]

Social organisation

[edit]

The Arabana were divided into kin groups, whose respective territories were called wadlu.

  • Jendakarangu (Coward Springs)
  • Peake tribe
  • Anna Creek tribe[2]

Their moieties were named Mathari and Kararru.[12]

Alternative names

[edit]
  • Arabuna, Arrabunna, Arrabonna, Arubbinna
  • Arapani
  • Arapina. (Iliaura pronunciation)
  • Ngarabana
  • Nulla
  • Rabuna (an occasional Aranda pronunciation)
  • Urapuna, Urabuna, Urabunna, Urroban
  • Wangarabana. ([a term reflecting a word woqka /wagka meaning "speech")
  • Wongkurapuna, Wangarabunna
  • Yendakarangu

Source: Tindale 1974, p. 210

Some words

[edit]
  • kutyu. ritual assassin, kurdaitcha
  • thanthani (cormorant) also the name of a totem.

Source: Gibson & Hercus 2018, p. 207, n.37

Notes

[edit]

Citations

[edit]
  1. ^ Federal Handbook 1914.
  2. ^ a b c d Tindale 1974, p. 210.
  3. ^ Shaw 1995, p. 23.
  4. ^ geographic.org.
  5. ^ "Dodd v State of South Australia [2012] FCA 519".
  6. ^ Spencer & Gillen 1912, pp. 24–28.
  7. ^ Gibson & Hercus 2018, p. 193.
  8. ^ Hercus 2011, p. 261.
  9. ^ a b Gibson & Hercus 2018, pp. 179–180.
  10. ^ Gibson & Hercus 2018, p. 176.
  11. ^ Nursey-Bray, Melissa; Palmer, Robert; Stuart, Aaron; Arbon, Veronica; Rigney, Lester-Irabinna (1 August 2020). "Scale, colonisation and adapting to climate change: Insights from the Arabana people, South Australia". Geoforum. 114: 138–150. doi:10.1016/j.geoforum.2020.05.021. ISSN 0016-7185.
  12. ^ Gibson & Hercus 2018, p. 186.

Sources

[edit]

Further reading

[edit]