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See also [[User:April8/Sandbox]] |
See also [[User:April8/Sandbox]] |
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== Sources == |
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* [https://www.yutorah.org/lectures/lecture.cfm/712013/Rabbi_Alan_Brill/Introduction_to_the_Kabbalah_01 Alan Brill on Kabbalah 1] |
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* [https://www.yutorah.org/lectures/lecture.cfm/712417/Rabbi_Alan_Brill/Introduction_to_the_Kabbalah_02 Alan Brill on Kabbalah 2] |
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* [http://vilnagaon.org/ Vilnagaon.org] |
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* [https://www.amazon.co.uk/Secret-Doctrine-Gaon-Vilna-Messianic/dp/0615202764 Book vol 1: Secret Doctrine of Vilna Gaon - Mashiach ben Yoseph and Messianic Role of Torah, Kabbalah and Science] |
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* [https://www.amazon.co.uk/Secret-Doctrine-Gaon-Vilna-Leviathan/dp/149051838X/ref=pd_bxgy_img_2/260-4903276-5675600?_encoding=UTF8&pd_rd_i=149051838X&pd_rd_r=cad48dfe-e35c-4f46-8564-ed1a9bc84864&pd_rd_w=gZMz4&pd_rd_wg=6kMte&pf_rd_p=8cf8211e-e7fc-4d94-8247-d0974391e7fd&pf_rd_r=43MDRXT18CYMPJS7CJYW&psc=1&refRID=43MDRXT18CYMPJS7CJYW Book vol 2: Secret Doctrine of Vilna Gaon - Josephic Messiah, Leviathan, Metatron and Sacred Serpent] |
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* [http://www.cityofluz.com/about-joel-bakst-city-of-luz/ City of luz blog: about Joel Bakst] |
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* [http://www.cityofluz.com/city-luz/ City of luz blog] |
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* [https://www.amazon.com/Gaon-Vilna-His-Messianic-Vision/dp/9652298190 Book: Vilna Gaon's Messianic Vision] |
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* [https://www.biu.ac.il/JH/Parasha/eng/ekev/riv.html Article: Vilna Gaon on Mashiach ben Yosef] |
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* [https://kabbalahstudent.com/stunning-secret-about-the-genius-of-vilna/ Rav Berg uniting Kabbalah & Science] |
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* [http://vilnagaon.org/why-the-bible-is-immune-to-scientific-criticism/ Vina Gaon on Sciences in Torah. Also anthropomrphic partzufim midrash] |
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* [http://www.cityofluz.com/messianic-role-science-technology/ City of luz: Vilna Gaon on 1740-1840 & Sciences in Torah. Lubavitch Rebbe on same] |
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* [https://books.google.co.uk/books?id=3bzSBSFw0q8C&pg=PR24&lpg=PR24&dq=Vina+Gaon+Science+Messiah&source=bl&ots=1uibOb3FqG&sig=ACfU3U1NtXkXBdctbFN_No3W_cB0vHc6QQ&hl=en&sa=X&ved=2ahUKEwiZvu2XmKnoAhXIa8AKHdnQCVMQ6AEwEnoECAkQAQ#v=onepage&q=Vina%20Gaon%20Science%20Messiah&f=false Elija de Vidas book foreward: Science & Kabbalah in messiah of Joseph] |
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* [https://blogs.timesofisrael.com/are-other-faiths-true/ Rav Kook quote expanding palace of Torah] |
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* [https://www.amazon.com/Expanding-Palace-Torah-Orthodoxy-Feminism/dp/1584653906 Tamar Ross book] |
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== Texts == |
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* Removed citation I recently added from [[Jewish meditation]]. Move to [[Practical Kabbalah]]: |
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in ultimately non-magical ways; the Kabbalist, through their soul's embodiment of divinity, is able to alter supernal judgments by uncovering a higher, hidden, ultimate [[divine will]] which reveals God's delight among the sephirot on high.<ref>''Studies in East European Jewish Mysticism and Hasidism'', Joseph Weiss, Littman Library new edition 1997, chapter: The Saddik - Altering the Divine Will. Discusses the [[Hasidic]] doctrine of the [[Tzadik]] in the works of [[Dov Ber of Mezeritch]], Hasidism's early systemiser. The former Kabbalistic problem of reconciling supplicatory prayer versus [[theurgic]] magic became acute in Hasidism's innovation of a communal theurgic role for the elite mystic, as the problem of reconciling religion and philosophy had been acute for medieval [[Jewish philosophy]]. The Hasidic institution of Tzadikism extended the Kabbalistic problem by applying it to the material abundance for their followers, dependent on the Tzadik, though they saw this as a continuation of trends of the righteous saint in the Talmud, Zohar, and Hebrew Bible, such as the Talmud declaring "the righteous tear up Divine decrees". The Maggid of Mezeritch was concerned to justify that the Tzadik was not a magician manipulating Divine attributes to draw down blessing, but through their soul's monistic embodiment of divinity, God took delight when the Tzadik's will and supplications reverse Divine judgment with blessing from on high, revealing a hidden true Divine Will</ref> |
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== Code == |
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<s> |
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====Judaism1Good==== |
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====Judaism2Bad==== |
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</s> |
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---- |
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---- |
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== Drafts == |
== Drafts == |
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Expand list |
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This page lists [[Rebbe]] leaders of [[Hasidic Judaism]], the popular mysticism revival movement begun by the [[Baal Shem Tov]] in 18th century Eastern Europe. It adapted esoteric [[Kabbalah]] to a new doctrine of social [[Tzadik]] leadership among the common Jewish folk, giving rise to different schools in [[Hasidic thought]], from "General-Hasidism" to particular ideologies. From the early 19th century, leadership established into [[List of Hasidic dynasties|Hasidic dynastic]] courts, passed on to descendents. Without family contenders, leading students were accepted for leadership, or broke away to form new offshoots, especially in the proliferation of leadership practice in 19th century Poland. |
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This lists central figures in Hasidism, which produced a very wide flourishing of leadership. Among these, only a select few are listed on the page [[Timeline List of Jewish Kabbalists]] (Hasidic section). Direct [[Kabbalah|Kabbalistic]] study found a varying role among the different paths in Hasidism, which adapted Kabbalah to its own concerns of Divinity amidst materiality. |
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=== === |
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[[File:Hist central europe.JPG|thumb|400px|centre|[[Historical regions of Central Europe]] with today's national borders in grey. Hasidism began in [[Podolia]]-[[Volhynia]] (present day Ukraine) and surrounding areas. The [[Carpathian Mountains]] arc up from Romania, through Ruthenia, into Slovakia, dividing the [[North European Plain|North]]-[[East European Plain]] from Hungary. There were two non-Hasidic East-European traditional Jewish communities: the [[Lithuanian Jews|Lithuanian]] Rabbinic [[Mitnagdim|opposition]] to Hasidism, led originally by the [[Vilna Gaon]] (1720–1797), and the [[Hungarian Jews|Hungarian]] [[Oberlander Jews]], led originally by the [[Hatam Sofer]] (1762–1839)]] |
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== Circle of the Baal Shem Tov (1730s-1760) == |
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[[File:Stamp of Israel - Baal Shem Tov.jpg|thumb|120px|right|[[Baal Shem Tov]] stamp from Israel. Beshtian Hasidism taught ecstatic mysticism based on [[deveikut]] for the elite, and popular mystical encouragement for the unlettered masses]] |
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[[File:Jewish dress in Poland 17th and 18th century.jpg|thumb|110px|right|Jewish dress in Poland 17th and 18th centuries, modelled after Polish governing [[Magnate|landowners]]. [[Shtetl]] [[Yiddish language|culture]] included religious, agricultural and mercantile [[History of the Jews in Poland|trades]]]] |
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[[File:Council of the Four Lands meeting.jpg|thumb|150px|right|The [[Council of Four Lands]] gave Jewish [[Qahal|Kehillot]] communities of Greater Poland, Little Poland, Ruthenia and Volhynia, central authority from 1580-1764]] |
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{{Empty section|date=October 2012}} |
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== School of the Maggid of Mezeritch (1760-1772) == |
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{{Empty section|date=October 2012}} |
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== Spreading and defining a Movement (1770s-1810s) == |
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[[File:Partitions of Poland.png|thumb|300px|centre|The three [[Partitions of Poland]] 1772-1795, ending the [[Polish–Lithuanian Commonwealth]], eliminated Polish sovereignty for 123 years. Its Jewish communities came under [[Russian Empire|Russia]], [[Kingdom of Prussia|Prussia]] and [[Habsburg Monarchy|Austria]]. Other communities were in the [[Habsburg Empire]] (Hungary) to the SW, and the [[Ottoman Empire]] (Eastern Romania region) to the SE]] |
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[[File:Korets vlasenko.jpg|thumb|150px|right|[[Korets]], Volyhnia, near Mezeritch. First publications of [[Hasidic thought]], as it became a popular movement, were made in Koretz, beginning with ''Toldot Yaakov Yosef'' (1780) by [[Jacob Joseph of Polonne]]<ref>[http://chassidicbooks.blogspot.co.uk/2010/11/toldos-yaakov-yosef-first-chassidic.html Hasidic books history blog]</ref> Other works defined new concepts of mystical [[Tzadik|leadership]]]] |
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[[File:Tiberias-S-504.jpg|thumb|130px|right|[[Old synagogues of Tiberias|Synagogue]] in [[Tiberias]] built first by [[Menachem Mendel of Vitebsk]] and [[Abraham of Kalisk]] in 1786. They [[Old Yishuv|emigrated to Israel]] in 1777 with 300 followers. Other early Hasidic immigrants include [[Abraham Gershon of Kitov|Gershon of Kitov]] and Nachman of [[Horodenka]]]] |
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[[File:The last prayer.jpg|thumb|120px|right|"Last prayer" by [[Samuel Hirszenberg]]. Various wives and daughters of Hasidic leaders were revered, including Sheina Rachel [[Baal Shem Tov family tree|granddaughter of the Besht]], and the [[Maiden of Ludmir]], who both took tasks of a [[Rebbe]]]] |
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{{Empty section|date=October 2012}} |
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=== Podolia and Volhynia (Ukraine) === |
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=== White Russia and Lithuania === |
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=== Poland and Galicia === |
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=== Hungary and Romania === |
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=== Israel and Other === |
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== Development and Regeneration (1810s-1850s) == |
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[[File:Map showing the percentage of Jews in the Pale of Settlement and Congress Poland, The Jewish Encyclopedia (1905).jpg|thumb|300px|centre|Areas of the [[Russian Empire]] permitted to Jews, showing Jewish percentages of the population 1905. The red line shows borders of the [[Pale of Settlement]], which varied 1791-1835, lasting until 1917. The adjoining area to its west is [[Congress Poland]], incorporated into Russia 1815-1867, lasting until 1915. The Russian Empire bordered Prussia (later [[German Empire|Germany]]) to the W, Galicia/Hungary (later [[Austria-Hungary]]) to the SW and the Ottoman Empire (later [[United Principalities|Romania]]) to the S]] |
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[[File:Shivchei besht.jpg|thumb|110px|right|''Shivchei HaBesht-Praises of the Besht'' (1814, Kopys, White Russia) was the first publication of [[Yiddish literature|Hasidic stories]].<ref>[http://www.hasidicstories.com/Articles/Background_and_Sources/rosman1.html Excerpt from ''Founder of Hasidism: A Quest for the Historical Ba'al Shem Tov'' by Moshe Rosman]</ref> Various collections of other leaders were made in the early 20th century]] |
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[[File:Batalion 2kk.jpg|thumb|135px|right|Cadets in the Russian army, early 1850s. From 1827-1856 over 50,000 Jewish children were conscripted as [[Cantonists]] to cause [[Jewish assimilation|assimilation]] and conversion, as part of [[Antisemitism in the Russian Empire|Imperial Jewish policies]]]] |
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[[File:Eisiskese24.jpg|thumb|115px|right|Snagogue in [[Eišiškės]], Lithuania. By the 1850s, the [[Jewish schisms|schism]] between Hasidism and Lithuanian [[Mitnagdim]] subsided, with Hasidic [[Talmud|Talmudic learning]] and unity against [[Haskalah]]]] |
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{{Empty section|date=October 2012}} |
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=== Podolia and Volhynia (Ukraine) === |
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=== White Russia and Lithuania === |
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=== Poland and Galicia === |
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=== Hungary and Romania === |
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=== Israel and Other === |
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== Consolidation in a changing society (1850s-1914) == |
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[[File:Austria Hungary ethnic.svg|thumb|330px|centre|Expanse of [[Austria-Hungary]] (1867–1918), showing regions incorporated and nation-state ethnicities 1910. It replaced the [[Austrian Empire]] (1804–1867) along similar borders. High populations of [[Ashkenazi Jews]] (not shown) outside of Russia's [[Pale of Settlement]], lived in Galicia, Northern Hungary and Bukovina, and the cities of Budapest, Vienna and Prague. Independent [[Moldavia]] (later NE Romania) also had high Jewish densities]] |
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[[File:Biet Hamidrash Of Ger.JPG|thumb|130px|right|Synagogue in [[Góra Kalwaria]], base of [[Ger (Hasidic dynasty)|Ger]], the largest Hasidic group in Poland. With movement consolidation from the 1850s, after its earlier mystical revival, [[Hasidic dynasty|dynastic]] succession replaced charismatic studentship in Mainstream Hasidism]] |
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[[File:Todros Geller - From Land to Land - 1925 - Mishloach manot - 0059.png|thumb|130px|right|Hasidic Judaism and East European [[shtetl]] culture attracted the outside interest of [[Yiddish literature|Yiddish writers]], [[Folkspartei|Folkists]], [[Neo-Hasidism]], and 20th-century [[Jewish mysticism|academia]]]] |
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[[File:Welcome to the land of freedom.png|thumb|135px|right|[[History of the Jews in the United States|New York immigrants]], 1887. [[History of antisemitism|Antisemitism]] in Russia led 2.5 million Jews to emigrate 1881-1914. Early Hasidic leaders in America include Rebbes of [[Boston (Hasidic dynasty)|Boston]] (from 1915) and [[Mordechai Shlomo Friedman|Boyan]] (from 1927)]] |
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{{Empty section|date=October 2012}} |
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=== Podolia and Volhynia === |
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=== White Russia and Lithuania === |
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=== Poland and Galicia === |
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=== Hungary and Romania === |
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=== Israel and Other === |
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== Destruction of Hasidic centres (1914-1945) == |
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[[File:Kattowitz - August-Schneiderstrasse.jpg|thumb|140px|right|[[Katowice]], southern Poland. [[World Agudath Israel]] was established at a conference there in 1912, a joint [[Hasidic]] [[Lithuanian Jews|Lithuanian]] [[German Jews|German]] [[Torah Judaism|religious response]] to secular [[Jewish political movements]] that had made inroads in Hasidic society]] |
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[[File:Jews of Khorostkiv (western Ukraine), 1917.jpg|thumb|120px|right|Jews in Ukraine 1917. World War I and [[Antisemitism in the Soviet Union|Soviet persecution]] after 1917, dissolved Hasidic communities, causing migration across borders, and villages to cities. Various Hasidic courts relocated to Warsaw and Vienna]] |
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[[File:Rzeczpospolita 1937.svg|thumb|300px|centre|New nation-states and borders in the [[Interwar period]] between 1922 and 1938. [[Soviet Union]] without Poland and the Baltic states (east-pink); [[Second Polish Republic|Poland]] reconstituted (centre-beige); a smaller [[Lithuania]] reconstituted excluding Vilna (north-grey); disjointed east of [[Weimar Republic|Germany]] (west-redish); a new [[Czechoslovakia]] (south west-grey) from part of the Austro-Hungarian Empire; a split [[First Republic of Austria|Austria]] and [[Kingdom of Hungary (1920–1946)|Hungary]] (south west-dark and light brown), a larger [[Kingdom of Romania|Romania]] (south-dark pink). Towns with important Jewish communities shown]] |
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{{Empty section|date=October 2012}} |
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== Post War rebuilding (1945-Present) == |
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[[File:Dushinsky and Roth.tif|thumb|130px|right|[[Yosef Tzvi Dushinsky (I)|Yosef Tzvi Dushinsky]] and [[Aharon Roth]], two leaders in the insular, [[Haredim and Zionism|anti-Zionist]] faction of Hasidism. Hasidic groups diverge over politics and openess to society]] |
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[[File:Tisch in 1947.jpg|thumb|130px|right|[[Tish (Hasidic celebration)|Gathering]] of Hasidic leaders in 1947. European Hasidic communities were ended in the [[Holocaust]]. After the war, [[List of Hasidic dynasties|Hasidic leaders]] rebuilt following in Israel and America]] |
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{{Empty section|date=October 2012}} |
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=== New York and America === |
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=== Israel === |
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=== Other === |
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== See also == |
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* [[Rebbe]] |
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* [[Tzadik]] |
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* [[List of Hasidic dynasties]] |
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* [[Neo-Hasidism]] |
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* [[Timeline List of Jewish Kabbalists]] |
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== References == |
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{{Reflist}} |
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== External links == |
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Maps of the spread of Hasidism: |
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*[http://www.routledge.com/textbooks/0415236614/resources/maps/map49.jpg Map of the area of activity of the Baal Shem Tov, and the directions of the Maggid's students' dissemination] |
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*[http://www.routledge.com/textbooks/0415236614/resources/maps/map50.jpg Map of the spread of Hasidism from 1730 and 1760-75, and its encroachment on the Lithuanian centre of Rabbinic opposition] |
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Hasidic dynasties |
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Category:Jewish mysticism |
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Category:Hasidic Judaism|Hasidic Judaism |
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Category:Lists of Jews|Hasidic leaders |
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Category:Jewish history timelines|Hasidic leaders |
Latest revision as of 04:15, 7 April 2022
See also User:April8/Sandbox
Sources
[edit]- Alan Brill on Kabbalah 1
- Alan Brill on Kabbalah 2
- Vilnagaon.org
- Book vol 1: Secret Doctrine of Vilna Gaon - Mashiach ben Yoseph and Messianic Role of Torah, Kabbalah and Science
- Book vol 2: Secret Doctrine of Vilna Gaon - Josephic Messiah, Leviathan, Metatron and Sacred Serpent
- City of luz blog: about Joel Bakst
- City of luz blog
- Book: Vilna Gaon's Messianic Vision
- Article: Vilna Gaon on Mashiach ben Yosef
- Rav Berg uniting Kabbalah & Science
- Vina Gaon on Sciences in Torah. Also anthropomrphic partzufim midrash
- City of luz: Vilna Gaon on 1740-1840 & Sciences in Torah. Lubavitch Rebbe on same
- Elija de Vidas book foreward: Science & Kabbalah in messiah of Joseph
- Rav Kook quote expanding palace of Torah
- Tamar Ross book
Texts
[edit]- Removed citation I recently added from Jewish meditation. Move to Practical Kabbalah:
in ultimately non-magical ways; the Kabbalist, through their soul's embodiment of divinity, is able to alter supernal judgments by uncovering a higher, hidden, ultimate divine will which reveals God's delight among the sephirot on high.[1]
Code
[edit]
Judaism1Good
[edit]Judaism2Bad
[edit]
Drafts
[edit]Expand list
This page lists Rebbe leaders of Hasidic Judaism, the popular mysticism revival movement begun by the Baal Shem Tov in 18th century Eastern Europe. It adapted esoteric Kabbalah to a new doctrine of social Tzadik leadership among the common Jewish folk, giving rise to different schools in Hasidic thought, from "General-Hasidism" to particular ideologies. From the early 19th century, leadership established into Hasidic dynastic courts, passed on to descendents. Without family contenders, leading students were accepted for leadership, or broke away to form new offshoots, especially in the proliferation of leadership practice in 19th century Poland.
This lists central figures in Hasidism, which produced a very wide flourishing of leadership. Among these, only a select few are listed on the page Timeline List of Jewish Kabbalists (Hasidic section). Direct Kabbalistic study found a varying role among the different paths in Hasidism, which adapted Kabbalah to its own concerns of Divinity amidst materiality.
Circle of the Baal Shem Tov (1730s-1760)
[edit]This section is empty. You can help by adding to it. (October 2012) |
School of the Maggid of Mezeritch (1760-1772)
[edit]This section is empty. You can help by adding to it. (October 2012) |
Spreading and defining a Movement (1770s-1810s)
[edit]This section is empty. You can help by adding to it. (October 2012) |
Podolia and Volhynia (Ukraine)
[edit]White Russia and Lithuania
[edit]Poland and Galicia
[edit]Hungary and Romania
[edit]Israel and Other
[edit]Development and Regeneration (1810s-1850s)
[edit]This section is empty. You can help by adding to it. (October 2012) |
Podolia and Volhynia (Ukraine)
[edit]White Russia and Lithuania
[edit]Poland and Galicia
[edit]Hungary and Romania
[edit]Israel and Other
[edit]Consolidation in a changing society (1850s-1914)
[edit]This section is empty. You can help by adding to it. (October 2012) |
Podolia and Volhynia
[edit]White Russia and Lithuania
[edit]Poland and Galicia
[edit]Hungary and Romania
[edit]Israel and Other
[edit]Destruction of Hasidic centres (1914-1945)
[edit]This section is empty. You can help by adding to it. (October 2012) |
Post War rebuilding (1945-Present)
[edit]This section is empty. You can help by adding to it. (October 2012) |
New York and America
[edit]Israel
[edit]Other
[edit]See also
[edit]References
[edit]- ^ Studies in East European Jewish Mysticism and Hasidism, Joseph Weiss, Littman Library new edition 1997, chapter: The Saddik - Altering the Divine Will. Discusses the Hasidic doctrine of the Tzadik in the works of Dov Ber of Mezeritch, Hasidism's early systemiser. The former Kabbalistic problem of reconciling supplicatory prayer versus theurgic magic became acute in Hasidism's innovation of a communal theurgic role for the elite mystic, as the problem of reconciling religion and philosophy had been acute for medieval Jewish philosophy. The Hasidic institution of Tzadikism extended the Kabbalistic problem by applying it to the material abundance for their followers, dependent on the Tzadik, though they saw this as a continuation of trends of the righteous saint in the Talmud, Zohar, and Hebrew Bible, such as the Talmud declaring "the righteous tear up Divine decrees". The Maggid of Mezeritch was concerned to justify that the Tzadik was not a magician manipulating Divine attributes to draw down blessing, but through their soul's monistic embodiment of divinity, God took delight when the Tzadik's will and supplications reverse Divine judgment with blessing from on high, revealing a hidden true Divine Will
- ^ Hasidic books history blog
- ^ Excerpt from Founder of Hasidism: A Quest for the Historical Ba'al Shem Tov by Moshe Rosman
External links
[edit]Maps of the spread of Hasidism:
- Map of the area of activity of the Baal Shem Tov, and the directions of the Maggid's students' dissemination
- Map of the spread of Hasidism from 1730 and 1760-75, and its encroachment on the Lithuanian centre of Rabbinic opposition
Hasidic dynasties
Category:Jewish mysticism Category:Hasidic Judaism|Hasidic Judaism Category:Lists of Jews|Hasidic leaders Category:Jewish history timelines|Hasidic leaders