The view that the lede should note the source

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The language in the lede cites a evangelical Christian blanket asserting that the view Jesus existed is held universally without revealing possible bias from the source. Furthermore, the source does not provide any evidence that that is the case, but simply asserts it. A look deeper reveals an Agnostic position from many theologians and historians:

Reasons

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Robert M. Price, a theologian with a PhD in The New Testament and a second PhD in Systematic Theology, explains that view well: "And in the case of Jesus Christ, where virtually every detail of the story fits the mythic hero archetype, with nothing left over, no "secular," biographical data, so to speak, it becomes arbitrary to assert that there must have been a historical figure lying back of the myth. There may have been, but it can no longer be considered particularly probable, and that's all the historian can deal with: probabilities"

Even Christian scholars acknowledge that all sources for the life of Jesus came generations after he lived. The Gospels were written, according to mainline theologians from the Christian faith, up to as late as 150 CE. And the Gospels are the closest any writings get, secular sources are all centuries after. This led David Noel Freedman, a Christian thologian writing in Bible Review magazine, December 1993 to remark "We have to accept somewhat looser standards. In the legal profession, to convict the defendant of a crime, you need proof beyond a reasonable doubt. In civil cases, a preponderance of the evidence is sufficient. When dealing with the Bible or any ancient source, we have to loosen up a little; otherwise, we can't really say anything." followed by "When it comes to the historical question about the Gospels, I adopt a mediating position-- that is, these are religious records, close to the sources, but they are not in accordance with modern historiographic requirements or professional standards."

Bertrand Russell, a historian in addition to being one of the most influential philosophers of the 20th century, laid it out quite plainly in his book 'Why I am not a Christian': "Historically, it is quite doubtful whether Christ ever existed at all, and if He did we do not know anything about Him."

Taking a look at another historian, rather then theologian, Earl Doherty pieces together early Christian culture to show a mythical beginning for Jesus, a work well regarded by many in the field. Religious Historian R. Joseph Hoffmann called it plausible, but that there is reason to hold the view. Richard Carrier, who holds a PhD in Ancient History, praised it in his review. Even those who do not support the view, such as Hector Avalos, called the work plausible, but pointed out it lacks the same hard evidence that the hypothesis Jesus was a real person does. A quote that sums up the text nicely for our purposes rests on page 141: 'Before the Gospels were adopted as history, no record exists that he was ever in the city of Jerusalem at all-- or anywhere else on earth.'

George A Larue, a Biblical Archeologist at USC and the first head of the Committee for the Scientific Examination of Religion, wrote that "We can recreate dimensions of the world in which he lived, but outside of the Christian scriptures, we cannot locate him historically within that world." in the compilation 'The Book Your Church Doesn't Want You To Read'.

Conclusion

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In secular histories of Religion, there is a strong current of not disbelief in the Historical Jesus, but agnosticism, that the evidence is not present to support the claim. I haven't even touched on prominent secular scientists who hold the view such as Dawkins, because this is out of their field, but I will throw that out there because those in such fields are well acquainted with standards of evidence and burden of proof. All in all, if the lead is going to place a simple, bare assertion that the view is universally held, the reader should be informed of possible bias in the source, through the simple attribution of the quote, eg: 'According to Christian Theologian xxx'

Discussion
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Support
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