The Solemnity of Our Lord Jesus Christ, King of the Universe, commonly referred to as the Feast of Christ the King, Christ the King Sunday or Reign of Christ Sunday,[4] is a feast in the liturgical year which emphasises the true kingship of Christ. The feast is a relatively recent addition to the liturgical calendar, instituted in 1925 by Pope Pius XI for the Roman Rite of the Catholic Church. In 1970, its Roman Rite observance was moved from October to the last Sunday of Ordinary Time and thus to the end of the liturgical year. The earliest date on which the Feast of Christ the King can occur is 20 November and the latest is 26 November. It typically marks the end of Ordinary Time, which continues up until Advent Sunday, the first day of Advent. Depending on the year, Saint Andrew's Day, significant in some cultures, may fall prior to Advent Sunday. Thus, Christ the King is typically the last or second-to-last calendrical feast of the liturgical year.
Solemnity of Our Lord Jesus Christ, King of the Universe | |
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Observed by | Catholic Church Lutheranism Anglican Communion[1] Methodist churches Moravian Church Church of the Nazarene Reformed churches Western Rite Orthodoxy[2] Other Christian denominations |
Liturgical color | White |
Observances | Church services Eucharistic adoration for a full day |
Date | Last Sunday of the liturgical year; from 20–26 November, inclusive (in Ordinary Form),[3] or final Sunday of October (in Extraordinary Form) |
2023 date |
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2024 date |
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2025 date |
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2026 date |
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First time | 31 October 1926 |
![](http://upload.wikimedia.org/wikipedia/commons/thumb/1/16/Christ_the_King_Antipolo_Cathedral_2023-11-26.jpg/220px-Christ_the_King_Antipolo_Cathedral_2023-11-26.jpg)
The Lutheran, Anglican, Moravian, Methodist, Nazarene, Reformed and United Protestant churches also celebrate the Feast of Christ the King, which is contained in the Revised Common Lectionary;[5] the Methodist, Anglican and Presbyterian Churches often observe this as part of the liturgical season of Kingdomtide, which runs between the Fourth Sunday before Advent and the Feast of Christ the King. It is also observed on the same computed date as the final Sunday of the ecclesiastical year, the Sunday before the First Sunday of Advent, by Western Rite parishes of the Russian Orthodox Church Outside Russia.[6] Roman Catholics adhering to the Extraordinary Form of the Roman Rite use the General Roman Calendar of 1960 and continue to observe the Solemnity on the date established in 1925, the final Sunday of October.
Origin in patristics
editAccording to Cyril of Alexandria, Christ "has dominion over all creatures, a dominion not seized by violence nor usurped, but his by essence and by nature. His kingship is founded upon the hypostatic union. From this it follows not only that Christ is to be adored by angels and men, but that to him as man angels and men are subject, and must recognize his empire; by reason of the hypostatic union Christ has power over all creatures."[7]
The Feast of Christ the King has an eschatological dimension, pointing to the end of time when the kingdom of Jesus will be established in all its fullness to the ends of the earth.
Observance
editRoman Catholic Church
editYear | Ordinary Form[8] | Extraordinary Form (1960 calendar)[9] |
---|---|---|
2019 | 24 November | 27 October |
2020 | 22 November | 25 October |
2021 | 21 November | 31 October |
2022 | 20 November | 30 October |
2023 | 26 November | 29 October |
2024 | 24 November | 27 October |
2025 | 23 November | 26 October |
2026 | 22 November | 25 October |
2027 | 21 November | 31 October |
2028 | 26 November | 29 October |
2029 | 25 November | 28 October |
Pope Pius XI instituted the Feast of Christ the King in his encyclical Quas primas[10] of 1925, in response to growing secularism and secular ultra-nationalism, and in the context of the unresolved Roman Question.[11]
In November 1926, Pope Pius XI gave his direct assent for the priest of a promising young parish in Mount Lookout, Cincinnati to establish the first church dedicated to Christ under the title of King. In May 1927, a purpose-built sanctuary was consecrated. 1956 saw the construction of the current church, led by the architect Edward J. Schulte.[12] The campus is an unapologetic love letter to its royal namesake, featuring a towering Byzantine mosaic of Christ, crowned and robed, above the high altar where Catholic practice usually expects a crucifix (most Protestant institutions simply employ symbolic crosses). This instance illustrates a marked change of tone that arose as a product of the Vatican's endorsement of this feast and the associated devotional.
The title of the feast was Domini Nostri Jesu Christi Regis ([of] Our Lord Jesus Christ the King), and the date was established as "the last Sunday of the month of October – the Sunday, that is, which immediately precedes the Feast of All Saints".[13]
In his motu proprio Mysterii Paschalis of 1969, Pope Paul VI amended the title of the Feast to Domini Nostri Iesu Christi universorum Regis (Our Lord Jesus Christ King of the Universe). He also moved it to the new date of the final Sunday of the liturgical year. Through this choice of date "the eschatological importance of this Sunday is made clearer".[14] The feast was assigned the highest rank of solemnity.[15] The liturgical vestments for the day are white.
In the extraordinary form, as happens with all Sundays whose liturgies are replaced by those of important feasts,[note 1] the prayers of the Sunday on which the celebration of the feast of Christ the King occurs are used on the ferias (weekdays) of the following week. The Sunday liturgy is thus not totally omitted.
Since 2021, the diocesan level celebrations of World Youth Day have taken place on the Solemnity of Christ the King.[16]
Moravian Church
editIn the Moravian Church, Reign of Christ Sunday is the feast marking the end of Pentecostide.[4] White is the liturgical colour associated with the Reign of Christ.[4]
Lutheran Churches
editIn the Evangelical-Lutheran Church of Sweden and the Church of Finland, this day is referred to as Judgement Sunday, previously highlighting the final judgement, though after the Swedish Lectionary of 1983 the theme of the day was amended to the Return of Christ. A distinct season of Kingdomtide is or has been observed by a number of churches on the four Sundays before Advent, either officially or semi-officially.
In the Evangelical Lutheran Church in America, this day is referred to as "Christ the King Sunday," or, alternatively, the "Realm of Christ/Reign of Christ" Sunday, and is observed on the last Sunday of the liturgical year.
Anglican Churches
editIn the Church of England, the Feast of Christ the King falls on "the Sunday next before Advent,"[17] when "[t]he year that begins with the hope of the coming Messiah ends with the proclamation of his universal sovereignty."[18]
In the Episcopal Church (United States), Christ the King Sunday "is unofficially celebrated in some Episcopal parishes, but it is not mentioned in the Episcopal calendar of the church year."[19] However, the collect for that Sunday, which mentions Jesus as "King of kings and Lord of Lords" indicates an affinity with the feast day, something that has led to its wider celebration within the Episcopal Church.
Reformed Churches
editThe Continental Reformed Churches, such as the Christian Reformed Churches, assign the following hymns to be used on the Feast of Christ the King: "Crown Him with Many Crowns", "Lo! He comes with clouds descending", and "Rejoice, the Lord Is King".[20]
In the Presbyterian Churches, such as the Presbyterian Church (USA), at the Feast of Christ the King (Feast of the Reign of Christ) "the church gives thanks and praise for sovereignty of Christ, who is Lord of all creation and is coming again in glory to reign (see Revelation 1:4-8)."[21]
In the United Church of Christ, a Congregationalist denomination, the Feast of Christ the King is the last Sunday of the liturgical season known as the Time of the Church.[22]
Methodist Churches
editThe Feast of Christ the King is observed in the Methodist Churches, such as the United Methodist Church, as the last Sunday of the liturgical season of Kingdomtide.[23][24] The season of Kingdtomtide itself starts on Trinity Sunday and culminates in the Feast of Christ the King.[24] Some Methodist parishes have been dedicated to Christ the King.[25]
United Protestant Churches
editIn United Protestant Churches, such as the United Church of Canada, Uniting Church of Australia, Church of North India, Church of Pakistan and Church of South India, the Feast of Christ the King (Reign of Christ), is observed as the last Lord's Day of the liturgical calendar.[26]
See also
editExternal links
edit- Media related to Feast of Christ the King at Wikimedia Commons
Explanatory notes
edit- ^ Examples are the Solemnities of the Holy Name of Jesus, the Holy Family, and the Most Holy Trinity. Indeed before the reform of Pope Pius X most Sundays deferred to any feast of the rank of double, and these were the majority. (Missale Romanum, published by Pustet, 1862)
References
edit- ^ The Feast of Christ the King, Archbishop Thabo Makgoba, anglicanchaurchsa, 21 November 2011
- ^ 29 October, Antiochian Western Rite Vicariate. https://www.orthodoxwest.com/kalendar
- ^ Richert, Scott P. (29 July 2018). "When Is the Feast of Christ the King?". Learn Religions. Retrieved 18 October 2020.
- ^ a b c "Lectionary" (PDF). Moravian Church. 2012. p. 2.
- ^ Revised Common Lectionary Daily Readings Proposed by the Consultation on Common Texts, Augsburg Fortress, 2005, pp. 304–305, ISBN 0806649305
- ^ Fraternity of St. Gregory the Great calendar
- ^ Pope Pius XI, Quas primas, Nr. 7, Libreria Editrice Vaticana
- ^ "Liturgical Calendar for the Dioceses of the United States of America". United States Conference of Catholic Bishops. 2014. Archived from the original on 7 February 2016. Retrieved 21 February 2012.
- ^ "Liturgical Calendar 2015". The Latin Mass Society of England and Wales. 2015. Archived from the original on 4 February 2015.
- ^ Pope Pius XI (11 December 1925). "Quas primas". Libreria Editrice Vaticana. Retrieved 3 November 2021.
- ^ Kershaw, Ian (2016). To Hell and Back: Europe, 1914-1949. New York. ISBN 978-0-14-198043-0. OCLC 952022143.
{{cite book}}
: CS1 maint: location missing publisher (link) - ^ Our Lord, Christ the King (Cincinnati, Ohio) (19 July 2021). "History". OurLordChristTheKing.org.
{{cite web}}
: CS1 maint: multiple names: authors list (link) - ^ Pope Pius XI, Quas primas, Nr. 28, Libreria Editrice Vaticana
- ^ Calendarium Romanum (Libreria Editrice Vaticana, 1969), p. 63
- ^ motu proprio Mysterii Paschalis
- ^ ZENIT Staff (22 November 2020). "Pope Changes Diocesan Celebration of WYD from Palm Sunday to Christ the King Sunday". zenit.org. Retrieved 23 November 2023.
- ^ "The Church's Year: Rules". Common Worship. The Church of England. Retrieved 11 December 2021.
- ^ "All Saints to Advent". The Church of England. Retrieved 8 February 2021.
- ^ "Christ the King Sunday". An Episcopal Dictionary of the Church. The Episcopal Church. Retrieved 11 December 2021.
- ^ Meeter, Daniel. "Christ the King: Service planning for the last six Sundays of the church year". Christian Reformed Church in North America. Retrieved 8 February 2021.
- ^ "Christ the King/Reign of Christ". Presbyterian Mission Agency. Retrieved 8 February 2021.
- ^ "Liturgical Colors and the seasons of the church year". United Church of Christ. Retrieved 8 February 2021.
- ^ Baber, Charlie (21 November 2017). "Changed from Glory Into Glory". United Methodist Insight. Retrieved 8 February 2021.
- ^ a b "Kingdomtide". First United Methodist Church of Orlando. 7 September 2013. Archived from the original on 22 May 2020. Retrieved 8 February 2021.
- ^ "Christ the King Methodist Church". Christ the King Methodist Church. Retrieved 8 February 2021.
- ^ "Reign of Christ A". Pilgrim Uniting Church. 21 November 2017. Retrieved 8 February 2021.