Paleo-Arabic (or Palaeo-Arabic, sometimes called pre-Islamic Arabic or Old Arabic[1]) is a script that represents a pre-Islamic phase in the evolution of the Arabic script at which point it becomes recognizably similar to the Islamic Arabic script. It comes prior to Classical Arabic, but it is also a recognizable form of the Arabic script, emerging after a transitional phase of Nabataean Arabic as the Nabataean script slowly evolved into the modern Arabic script.[2][3][4] It appears in the late fifth and sixth centuries AD and, though was originally only known from Syria and Jordan, is now also attested in several extant inscriptions from the Arabian Peninsula, such as in the Christian texts at the site of Hima in South Arabia.[5] More recently, additional examples of Paleo-Arabic have been discovered near Taif in the Hejaz[6] and in the Tabuk region of northwestern Saudi Arabia.[7]

Text of the Zabad inscription: May [the Christian] God be mindful of Sirgu son of Abd-Manafu and Ha{l/n}i son of Mara al-Qays and Sirgu son of Sadu and Syrw and S{.}ygw.

The term "Paleo-Arabic" was first used by Christian Robin in the form of the French expression "paléo-arabe".[8]

Classification

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Paleo-Arabic refers to the Arabic script in the centuries prior to the standardization Arabic underwent in the Islamic era. According to Ahmad Al-Jallad and Hythem Sidky, Paleo-Arabic can be distinguished from the script that occurs in later periods by a number of orthographic features, including:[9]

  • Wawation (the addition of a seemingly superfluous waw (و) to the end of nouns)[10]
  • Use of Arameograms
  • Absence of ʾalif ( ا ) to represent the long ā
  • Occasional phonetic spelling of the definite article
  • Occasional relic use of dots to distinguish the dāl (د) from (ر)

Genres

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Known Paleo-Arabic inscriptions fall into one of three categories:[6]

  • simple signatures with no confessional statements
  • monotheist invocations
  • specifically Christian texts

As such, they reflect the dominance attained by the spread of monotheism in pre-Islamic Arabia from the fourth to sixth centuries in the pre-Islamic period.[6]

Terminology

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Paleo-Arabic inscriptions most commonly refer to "God" as al-ʾilāh or by its orthographic variant illāh, though the term Rabb for "Lord" also appears as is seen in the Abd Shams inscription, Jabal Dabub inscription, and the Ri al-Zallalah inscription.[6]

Introductory formulae

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The present corpus of Paleo-Arabic inscriptions attests the following introductory formulae:[11]

  • b-sm-k rb-nʾ / In your name, our lord
  • brk-[k]m rb-nʾ / May our lord bless you
  • b-sm-k ʾllhm / In your name, O God
  • b-sm lh rḥmn / In the name of Allāh, the Raḥmān

Calendar

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Several Paleo-Arabic inscriptions, including the Jebel Usays inscription and the Hima Paleo-Arabic inscriptions typically date events according to the Bostran era, whose beginning is the equivalent of the year 106 in the Gregorian calendar. However, at least one, the Zabad inscription (known from Syria) uses the Seleucid era.

List of Paleo-Arabic inscriptions

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The current list of known Paleo-Arabic texts and inscriptions is given in a table and appendix of a paper jointly written by Ahmad Al-Jallad and Hythem Sidky.[6]

Name Location Number of texts Date Publication
Zabad inscription Zabad, Syria 1 512 [12]
Jebel Usays inscription Jebel Usays, Syria 1 528 [12]
Harran inscription Harran, Syria 1 562 [12]
Umm al-Jimal Paleo-Arabic inscription Umm el-Jimal, Jordan 1 undated [13]
Yazid inscription Qasr Burqu, Jordan 1 undated [14]
Hima Paleo-Arabic inscriptions Hima, Saudi Arabia 25 470, 513 [3]
Ri al-Zallalah inscription Ri al-Zallalah, Saudi Arabia 1 undated [6]
None Medina, Saudi Arabia 2 undated Unpublished

but see [1]

Umm Burayrah (Abd Shams) inscription Northwest Hejaz, Saudi Arabia 9 + 2 undated [7][15]
Dumat al-Jandal inscription Dumat al-Jandal, Saudi Arabia 2 548 [13][16]

See also

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References

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Citations

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  1. ^ a b Lindstedt 2023, p. 49–50.
  2. ^ Nehmé 2010, p. 47–48.
  3. ^ a b Robin, al-Ghabbān & al-Saʿīd 2014.
  4. ^ Nehmé 2020.
  5. ^ Fisher 2020, p. 186–187.
  6. ^ a b c d e f Al-Jallad & Sidky 2021.
  7. ^ a b Alhatlani & Al-Otibi 2023.
  8. ^ Robin, al-Ghabbān & al-Saʿīd 2014, p. 1039.
  9. ^ Al-Jallad & Sidky 2024, p. 4.
  10. ^ https://www.researchgate.net/figure/Stages-in-the-development-of-wawation_fig1_367852828
  11. ^ Al-Jallad & Sidky 2024, p. 8.
  12. ^ a b c Fiema et al. 2015, p. 377.
  13. ^ a b Nehmé et al. 2018.
  14. ^ al-Shdaifat et al. 2017.
  15. ^ "نقوش عربية بــ"لكنة" نبطية!". 2019-09-05.
  16. ^ Nehmé 2017.

Sources

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