LGBTQ Americans in New York City constitute by significant margins the largest self-identifying lesbian, gay, bisexual, transgender, and queer communities in the United States, and among the world's largest LGBTQ populations. As of 2005, New York City was home to an estimated 272,493 self-identifying gay and bisexual individuals.[4] The New York City metropolitan area had an estimated 568,903 self-identifying GLB residents.[4] Meanwhile, New York City is also home to the largest transgender population in the United States, estimated at 25,000 in 2016.[5]
| LGBTQ Americans in New York City | |
|---|---|
 The Stonewall Inn in the gay village of Greenwich Village, Manhattan, the cradle of the modern gay rights movement.[1][2][3] |
History
Stonewall Inn
The Stonewall Inn, located at 51 and 53 Christopher Street, along with several other establishments in the city, was owned by the Genovese crime family.[6] In 1966, three members of the Mafia invested $3,500 to turn the Stonewall Inn into a gay bar, after it had been a restaurant and a nightclub for heterosexuals. Once a week a police officer would collect envelopes of cash as a payoff; the Stonewall Inn had no liquor license.[7][8] It had no running water behind the bar—used glasses were run through tubs of water and immediately reused.[9] There were no fire exits, and the toilets overran consistently.[10] Though the bar was not used for prostitution, drug sales and other "cash transactions" took place. It was the only bar for gay men in New York City where dancing was allowed;[11] dancing was its main draw since its re-opening as a gay club.[12]
Visitors to the Stonewall Inn in 1969 were greeted by a bouncer who inspected them through a peephole in the door. The legal drinking age was 18, and to avoid unwittingly letting in undercover police (who were called "Lily Law", "Alice Blue Gown", or "Betty Badge"[13]), visitors would have to be known by the doorman, or look gay. The entrance fee on weekends was $3, for which the customer received two tickets that could be exchanged for two drinks. Patrons were required to sign their names in a book to prove that the bar was a private "bottle club", but rarely signed their real names. There were two dance floors in the Stonewall; the interior was painted black, making it very dark inside, with pulsing gel lights or black lights. If police were spotted, regular white lights were turned on, signaling that everyone should stop dancing or touching.[13] In the rear of the bar was a smaller room frequented by "queens"; it was one of two bars where effeminate men who wore makeup and teased their hair (though dressed in men's clothing) could go.[14] Only a few transvestites, or men in full drag, were allowed in by the bouncers. The customers were "98 percent male" but a few lesbians sometimes came to the bar. Younger homeless adolescent males, who slept in nearby Christopher Park, would often try to get in so customers would buy them drinks.[15] The age of the clientele ranged between the upper teens and early thirties, and the racial mix was evenly distributed among white, black, and Hispanic patrons.[14][16] Because of its even mix of people, its location, and the attraction of dancing, the Stonewall Inn was known by many as "the gay bar in the city".[17]
Police raids on gay bars were frequent—occurring on average once a month for each bar. Many bars kept extra liquor in a secret panel behind the bar, or in a car down the block, to facilitate resuming business as quickly as possible if alcohol was seized.[6] Bar management usually knew about raids beforehand due to police tip-offs, and raids occurred early enough in the evening that business could commence after the police had finished.[18] During a typical raid, the lights were turned on, and customers were lined up and their identification cards checked. Those without identification or dressed in full drag were arrested; others were allowed to leave. Some of the men, including those in drag, used their draft cards as identification. Women were required to wear three pieces of feminine clothing, and would be arrested if found not wearing them. Employees and management of the bars were also typically arrested.[18] The period immediately before June 28, 1969, was marked by frequent raids of local bars—including a raid at the Stonewall Inn on the Tuesday before the riots[19]—and the closing of the Checkerboard, the Tele-Star, and two other clubs in Greenwich Village.[20]
On June 23, 2015, the Stonewall Inn was the first landmark in New York City to be recognized by the New York City Landmarks Preservation Commission on the basis of its status in LGBT history,[21] and on June 24, 2016, the Stonewall National Monument was named the first U.S. National Monument dedicated to the LGBTQ-rights movement.[22]
Stonewall Riots
Police raid
At 1:20 a.m. on Saturday, June 28, 1969, four plainclothes policemen in dark suits, two patrol officers in uniform, and Detective Charles Smythe and Deputy Inspector Seymour Pine arrived at the Stonewall Inn's double doors and announced "Police! We're taking the place!"[24] Stonewall employees do not recall being tipped off that a raid was to occur that night, as was the custom. According to Duberman (p. 194), there was a rumor that one might happen, but since it was much later than raids generally took place, Stonewall management thought the tip was inaccurate. Days after the raid, one of the bar owners complained that the tipoff had never come, and that the raid was ordered by the Bureau of Alcohol, Tobacco, and Firearms, who objected that there were no stamps on the liquor bottles, indicating the alcohol was bootlegged.
Historian David Carter presents information[25] indicating that the Mafia owners of the Stonewall and the manager were blackmailing wealthier customers, particularly those who worked in the Financial District. They appeared to be making more money from extortion than they were from liquor sales in the bar. Carter deduces that when the police were unable to receive kickbacks from blackmail and the theft of negotiable bonds (facilitated by pressuring gay Wall Street customers), they decided to close the Stonewall Inn permanently. Two undercover policewomen and two undercover policemen had entered the bar earlier that evening to gather visual evidence, as the Public Morals Squad waited outside for the signal. Once inside, they called for backup from the Sixth Precinct using the bar's pay telephone. The music was turned off and the main lights were turned on. Approximately 205 people were in the bar that night. Patrons who had never experienced a police raid were confused. A few who realized what was happening began to run for doors and windows in the bathrooms, but police barred the doors. Michael Fader remembered,
Things happened so fast you kind of got caught not knowing. All of a sudden there were police there and we were told to all get in lines and to have our identification ready to be led out of the bar.
The raid did not go as planned. Standard procedure was to line up the patrons, check their identification, and have female police officers take customers dressed as women to the bathroom to verify their sex, upon which any men dressed as women would be arrested. Those dressed as women that night refused to go with the officers. Men in line began to refuse to produce their identification. The police decided to take everyone present to the police station, after separating those cross-dressing in a room in the back of the bar. Maria Ritter, then known as Steve to her family, recalled, "My biggest fear was that I would get arrested. My second biggest fear was that my picture would be in a newspaper or on a television report in my mother's dress!"[26] Both patrons and police recalled that a sense of discomfort spread very quickly, spurred by police who began to assault some of the lesbians by "feeling some of them up inappropriately" while frisking them.[27]
Geography
Greenwich Village
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The Manhattan neighborhoods of Greenwich Village and Harlem were home to a sizable homosexual population after World War I, when men and women who had served in the military took advantage of the opportunity to settle in larger cities. The enclaves of gays and lesbians, described by a newspaper story as "short-haired women and long-haired men", developed a distinct subculture through the following two decades.[29] Prohibition inadvertently benefited gay establishments, as drinking alcohol was pushed underground along with other behaviors considered immoral. New York City passed laws against homosexuality in public and private businesses, but because alcohol was in high demand, speakeasies and impromptu drinking establishments were so numerous and temporary that authorities were unable to police them all.[30]
The social repression of the 1950s resulted in a cultural revolution in Greenwich Village. A cohort of poets, later named the Beat poets, wrote about the evils of the social organization at the time, glorifying anarchy, drugs, and hedonistic pleasures over unquestioning social compliance, consumerism, and closed mindedness. Of them, Allen Ginsberg and William S. Burroughs—both Greenwich Village residents—also wrote bluntly and honestly about homosexuality. Their writings attracted sympathetic liberal-minded people, as well as homosexuals looking for a community.[31]
By the early 1960s, a campaign to rid New York City of gay bars was in full effect by order of Mayor Robert F. Wagner, Jr., who was concerned about the image of the city in preparation for the 1964 World's Fair. The city revoked the liquor licenses of the bars, and undercover police officers worked to entrap as many homosexual men as possible.[32] Entrapment usually consisted of an undercover officer who found a man in a bar or public park, engaged him in conversation; if the conversation headed toward the possibility that they might leave together—or the officer bought the man a drink—he was arrested for solicitation. One story in the New York Post described an arrest in a gym locker room, where the officer grabbed his crotch, moaning, and a man who asked him if he was all right was arrested.[33] Few lawyers would defend cases as undesirable as these, and some of those lawyers kicked back their fees to the arresting officer.[34]
The Mattachine Society succeeded in getting newly elected Mayor John Lindsay to end the campaign of police entrapment in New York City. They had a more difficult time with the New York State Liquor Authority (SLA). While no laws prohibited serving homosexuals, courts allowed the SLA discretion in approving and revoking liquor licenses for businesses that might become "disorderly".[35] Despite the high population of gays and lesbians who called Greenwich Village home, very few places existed, other than bars, where they were able to congregate openly without being harassed or arrested. In 1966 the New York Mattachine held a "sip-in" at a Greenwich Village bar named Julius, which was frequented by gay men, to illustrate the discrimination homosexuals faced.[36]
None of the bars frequented by gays and lesbians were owned by gay people. Almost all of them were owned and controlled by organized crime, who treated the regulars poorly, watered down the liquor, and overcharged for drinks. However, they also paid off police to prevent frequent raids.[9]
Greenwich Village contains the world's oldest gay and lesbian bookstore, Oscar Wilde Bookshop, founded in 1967, while The Lesbian, Gay, Bisexual & Transgender Community Center – best known as simply "The Center" – has occupied the former Food & Maritime Trades High School at 208 West 13th Street since 1984. In 2006, the Village was the scene of an assault involving seven lesbians and a straight man that sparked appreciable media attention, with strong statements both defending and attacking the parties.
Chelsea
This section needs expansion with: examples with reliable citations. You can help by adding to it. (September 2016) |
Many gays in the 1990s moved to the Chelsea neighborhood from the Greenwich Village neighborhood as a less expensive alternative; subsequent to this movement, house prices in Chelsea have increased dramatically to rival the West Village within Greenwich Village itself.
Hell's Kitchen
This section needs expansion with: examples with reliable citations. You can help by adding to it. (September 2016) |
The same phenomenon of gentrification in Greenwich Village which created a gay mecca in Chelsea has in turn spawned a new gay mecca in the Hell's Kitchen neighborhood on the West Side of Manhattan just uptown, or north, of Chelsea, as gentrification has taken hold in Chelsea itself.
Brooklyn
Brooklyn is home to a large and growing of same-sex couples. Same-sex marriages in New York were legalized on June 24, 2011 and were authorized to take place beginning 30 days thereafter.[37] The Park Slope neighborhood spearheaded the popularity of Brooklyn among lesbians, and numerous neighborhoods have since become home to LGBTQ communities.
Notable self-identifying LGBTQ New Yorkers
Broadway
- Neil Patrick Harris – Broadway actor, producer, singer, comedian, magician, and television host
Fashion
Modeling
- Geena Rocero – supermodel and transgender activist
Media
- Andy Cohen – television personality
- Anderson Cooper – television personality
Politics
- Christine Quinn – former Speaker of the New York City Council
Social activism
- John Chin – Gay Asian & Pacific Islander Men of New York
- Don Kao – Gay Asian & Pacific Islander Men of New York
- John Manzon – Gay Asian & Pacific Islander Men of New York
See also
References
- ^ Eli Rosenberg (June 24, 2016). "Stonewall Inn Named National Monument, a First for the Gay Rights Movement". The New York Times. Retrieved September 4, 2016.
- ^ "Workforce Diversity The Stonewall Inn, National Historic Landmark National Register Number: 99000562". National Park Service, U.S. Department of the Interior. Retrieved September 4, 2016.
- ^ Hayasaki, Erika (May 18, 2007). "A new generation in the West Village". Los Angeles Times. Retrieved September 4, 2016.
- ^ a b Gary J. Gates (October 2006). "Same-sex Couples and the Gay, Lesbian, Bisexual Population: New Estimates from the American Community Survey" (PDF). The Williams Institute. The Williams Institute. Retrieved September 4, 2016.
- ^ Jennifer Fermino (March 7, 2016). "De Blasio: NYC toilets won't discriminate by gender identity". New York Daily News. Retrieved September 4, 2016.
- ^ a b Duberman, p. 183.
- ^ Duberman, p. 185.
- ^ Carter, p. 68.
- ^ a b Duberman, p. 181.
- ^ Carter, p. 80.
- ^ Duberman, p. 182.
- ^ Carter, p. 71.
- ^ a b Duberman, p. 187.
- ^ a b Duberman, p. 189.
- ^ Duberman, p. 188.
- ^ Deitcher, p. 70.
- ^ Carter p. 74.
- ^ a b Duberman, pp. 192–193.
- ^ Carter, pp. 124–125.
- ^ Eskow, Dennis (June 29, 1969). "4 Policemen Hurt in 'Village' Raid: Melee Near Sheridan Square Follows Action at Bar". The New York Times. p. 33. (subscription required)
- ^ Associated Press (June 23, 2015). "NYC grants landmark status to gay rights movement building". North Jersey Media Group. Retrieved June 23, 2015.
- ^ Eli Rosenberg (June 24, 2016). "Stonewall Inn Named National Monument, a First for the Gay Rights Movement". The New York Times. Retrieved September 4, 2016.
- ^ Carter, photo spread, p. 1.
- ^ Carter, p. 137.
- ^ Carter, pp. 96–103
- ^ Carter, p. 142.
- ^ Carter, p. 141.
- ^ Eli Rosenberg (June 24, 2016). "Stonewall Inn Named National Monument, a First for the Gay Rights Movement". The New York Times. Retrieved September 4, 2016.
- ^ Edsall, pp. 253–254.
- ^ Edsall, pp. 255–256.
- ^ Adam, pp. 68–69.
- ^ Carter, pp. 29–37.
- ^ Carter, p. 46.
- ^ Duberman, pp. 116–117.
- ^ Carter, p. 48.
- ^ Jackson, Sharyn (June 17, 2008). "Before Stonewall: Remembering that, before the riots, there was a Sip-In". The Village Voice. Retrieved on September 8, 2008.
- ^ Nicholas Confessore; Michael Barbaro (June 24, 2011). "New York Allows Same-Sex Marriage, Becoming Largest State to Pass Law". The New York Times. Retrieved September 4, 2016.
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