Wikipedia:Administrators' noticeboard/Incidents

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    Administrators' noticeboard/Incidents

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    User talk:Ludwigs2 on Talk:Muhammad/images

    Discussion

    A little background: Talk:Muhammad/images is a special talk page created to deal with the large number of editors who come to complain about showing depictions of Muhammad on the Muhammad article, due mostly to religious considerations. Consensus has been decided on multiple occasions that images of Muhammad are acceptable on the page, this has been truly exhaustively discussed in the past as you can tell by the large disclaimer on the top of the talk page, and by reading the archives. This does not mean that consensus cannot change, but it's unlikely and doesn't seem to be happening now.

    Furthermore, WP:NOTCENSORED is unambiguous when it states "Any rules that forbid members of a given organization, fraternity, or religion to show a name or image do not apply to Wikipedia because Wikipedia is not a member of those organizations."

    User talk:Ludwigs2 has made it goal recently to strip the article of images of Muhammad on the basis that it offends Muslims. It is true that some sects of Islam consider it unethical to depict Muhammad as I'm sure most people here know.

    It has been explained ad nauseum to Ludwig that policy does not allow us to consider religious beliefs when writing this encyclopedia and his response is that we should invoke WP:IAR. I explained to him that IAR still needs to be determined by a consensus and that he cannot unilaterally invoke it to force a POV into the article. His response was that other editors are abusing the rules by enforcing them and if we stop abusing the rules then he will stop IAR.

    This conversation has been going back and forth with the same points being explained by several editors many times, and it has now crossed the WP:TE line - the entire page is one large WP:BATTLEGROUND at this point, with several WP:IDHT, WP:NPA and WP:AGF issues such as accusing all the other editors opposing removal (which as far as I can tell is all other editors, though there are editors who would like less images for various reasons) of WP:OWN and expressing disbelief that the people he's dealing with can think the way they do and still be normal adults.

    I'm asking that an uninvolved admin assess the situation and determine if Lugwigs2 requires some kind of a warning or if I'm being overly dramatic, and I thank you in advance for reading the talk page thread because it is a bit long.

    The relevant thread is here. I'm not posting diffs because the entire thread demonstrates the points I am attempting to illustrate, as it's not a single comment that is at issue here. There are other threads involved in this discussion, but this is the most recent and best highlights my complaint.

    Noformation Talk 01:11, 3 November 2011 (UTC)Reply

    This was bound to hit the AN/I fan sooner or later, just one massive   Facepalm. If I may offer a pre-rebuttal to what Ludwigs2 is like about to touch on here, neither I nor IMO anyone else asserts ownership of the Muhammad article. I have said "images will not be removed this article" as a simple acknowledgement of the slim-to-none chance that it would ever actually happen. It's like saying "Ron Paul will never be President" or "the Bills will never win the Super Bowl". One is not staking out an aggressive posture against either scenario taking place, but is rather acknowledging the likelihood of occurrence, or lack thereof. It has also been endlessly frustrating to deal with a user who demands existing policy be bent in an absolutely wrong direction to accommodate someone's religious beliefs. And not even a specific someone, all of this is in defense of nebulous "some people out there don't like this article" sensibilities. Tarc (talk) 01:34, 3 November 2011 (UTC)Reply
    I have said similar and have elaborated in the same way. The article can certainly change if a consensus to do so is formed, but it will not be done based on religious considerations and the chances of the article being depiction free are slim. This is not asserting ownership. Noformation Talk 01:37, 3 November 2011 (UTC)Reply
    (edit conflict) I believe the term you're looking for is "Slim to none, and Slim left town". - The Bushranger One ping only 01:43, 3 November 2011 (UTC)Reply
    A very very tiny portion of the diffs of behavior related to this can be found here[1] (this was for an AN/I or RfC/U I planned on filing but am still working on organizing and moving the diffs over from an offline copy). Best, ROBERTMFROMLI | TK/CN 01:42, 3 November 2011 (UTC)Reply
    Just noting that I am aware of this thread, and to clarify some misperceptions in Nofo's presentation. beyond that I will allow administrtors to review the material before commenting further.
    comments on Nofo's summary:
    • I am not trying to "strip the article of images of Muhammad on the basis that it offends Muslims." As I have said repeatedly on the talk page, I want to undertake a frank evaluation of the value of these images to the article to see if keeping them is worth all the immense amounts of trouble that they cause. as Nofo noted, there is a special subpage (with 16 archives) all focused on these images; one would expect the images to be of vital importance to the page for all of that conflict, yet as far as I can tell they are at best decorative illustrations. That struck me as nonsensical - why cause this much trouble over eye-candy?
    • Nofo and Tarc have (understandably) downplayed the extent of wp:page ownership. I have had at least four editors (including one admin) tell me bald-face that the images will not be removed under any circumstances, and that any discussion of the matter is unacceptable (two most reacent examples [2],[3], though there are dozens) I have consequently been forced to turn to wp:IAR simply to get any sort of discussion going.
      • The IAR justification, incidentally, is over the misuse of NOTCENSORED: the policy is being used to retain images that have no particular value to the article but are highly controversial - effectively offending a significant population of our readers and damaging the project's reputation without any overriding encyclopedic reason.
    please review the talk page at your leisure; happy to answer any questions. Hopefully this can be resolved without further drama on the page. --Ludwigs2 01:44, 3 November 2011 (UTC)Reply
    P.s. this has been cast as being about me, but there are at least two other editors in the discussion making similar arguments to mine who have not been notified. I will leave notices in their talk (I don't want to involve them unless they choose to participate here). --Ludwigs2 01:52, 3 November 2011 (UTC)Reply
    That is so very not true, and I can provide faaaar more diffs to prove it's not than the tiny handful in the link I posted above. Shall I? ROBERTMFROMLI | TK/CN 01:49, 3 November 2011 (UTC)Reply
    I very clearly said "without a consensus for your position, these images will not be removed" in that diff, I seriously doubt anyone will read that as ownership. Noformation Talk 01:52, 3 November 2011 (UTC)Reply
    Wikipedia editors insist on calling the Bible stories fairy tales, without concern for offense to Jewish and Christian believers. What's so special about Muslims, that they should be catered to? ←Baseball Bugs What's up, Doc? carrots01:50, 3 November 2011 (UTC)Reply
    Fairy tales? In mainspace? Do we? --FormerIP (talk) 01:55, 3 November 2011 (UTC)Reply
    Yes. ←Baseball Bugs What's up, Doc? carrots02:19, 3 November 2011 (UTC)Reply
    Example? I rather think we tolerate highly biased articles making out that Jesus' existence is uncontested historical fact and stuff like that. Not that this supports Ludwigs2's case. --FormerIP (talk) 02:23, 3 November 2011 (UTC)Reply
    Bugs: when it comes right down to it, I don't really care who gets offended, so long as the project has a valid, encyclopedic reason to do the offending. If we need controversial material, we use controversial material, but do we really want to be throwing controversial material in our readers' faces for no reason whatsoever? see the recent foundation resolution on controversial content. --Ludwigs2 02:00, 3 November 2011 (UTC)Reply
    • Wow, at AN/I, you actually decided to make such a claim, even though diffs to prove your true motivations and feelings on this matter are right here for all to see? (to everyone else) This is why I think nothing short of a topic ban is going to stop the tendentiousness, disruptiveness and editing in bad faith (not to mention erroneous claims of being attacked while attacking others). In my opinion, that entire comment shows a bad faith response as can be noted from over a dozen diffs showing (in his own words) it is not his true motivations. Best, ROBERTMFROMLI | TK/CN 05:47, 3 November 2011 (UTC)Reply
    Considering that depictions of Muhammed are usually verboten, their mere presence is of major educational benefit here. ←Baseball Bugs What's up, Doc? carrots02:19, 3 November 2011 (UTC)Reply
    That's a ridiculous argument, Bugs. Here's a gratuitous and excessive counterexample of something that is offensive but we have no educational mission to include. The concept that we should include offensive material just because no one else will host it is jaw-droppingly silly. SDY (talk) 03:07, 3 November 2011 (UTC)Reply
    And that's a ridiculously, jaw-droppingly silly, and thoroughly bogus comparison. Unless you're aware of some American law restricting depictions of Muhammed. ←Baseball Bugs What's up, Doc? carrots03:10, 3 November 2011 (UTC)Reply
    In other words, you think we should include kiddie porn if the laws of Florida didn't say no? Maybe we should include the goatse.cx image for its "educational value"? Including gratuitous offensive images is tasteless and crude: if they have clear educational value that should be easy to defend. Including them for the sake of some twisted sense of entitlement about freedom from censorship is not writing an encyclopedia. SDY (talk) 03:17, 3 November 2011 (UTC)Reply
    For quite some time we did include the goatse.cx image, first the image itself, and then a screenshot of the website with the image clearly visible. The arguments for the inclusion of that image were much better than those for the Muhammad images, and it didn't get finally removed before Jimbo got involved. Hans Adler 07:46, 3 November 2011 (UTC)Reply
    If there's an alternate universe where kiddie porn isn't universally condemned as wrong and depraved, and is instead accepted, and if there's a wikipedia in that universe, they'd probably have kiddie porn in their article. The comparison is way too weak because of all the fundamentally unique issues that apply to child pornography that don't apply to almost anything else. Interestingly, I don't particularily think that a category exists whose members are "child porn, goatse.cx and the religious prophet Muhammad". Noformation Talk 03:20, 3 November 2011 (UTC)Reply
    Images that might be taken as extremely offensive, perhaps? The complete cultural blindness of this site is shocking sometimes. We have very different ideas about encyclopedias. Regardless, this isn't the place for this conversation. SDY (talk) 03:31, 3 November 2011 (UTC)Reply
    Re: "cultural blindess" - good thing too, if it weren't culturally blind, it would be a very shitty encyclopedia, especially with all the various interests that have tried subverting article after article. My time here at RC has proven that to me. ROBERTMFROMLI | TK/CN 05:52, 3 November 2011 (UTC)Reply
    • Comment. There's no way I'm reading through all the material here, major case of tl;dr, but I would suggest to Ludwig that his reasoning is dubious when he argues that a possibly valid reason to remove images from said article is simply because they are causing more trouble than they are worth, when it is he who is causing most of the trouble. I agree with the original poster that an uninvolved admin might perhaps need to have a chat with Ludwig and possibly issue a warning. This discussion has truly been done to death at a variety of locations on wikipedia, and I really think it's time for Ludwig to let this issue go. Basalisk inspect damageberate 02:07, 3 November 2011 (UTC)Reply
    I had a read through of the entire section myself to get to grips with the situation. Wrt to the point raised re ownership, I didn't see any particular signs of it. I read the various "these pictures will never be removed" comments as "these pictures will never be removed based on the position you are taking". Frankly speaking, all I read was the same argument repeated over and over again until it was escalated into heel digging and declarations of applying IAR ad nauseam until the pictures were removed for the sake of the sensibilities of religious hysterics. --Blackmane (talk) 02:17, 3 November 2011 (UTC)Reply
    I cannot believe this was brought here. Ludwigs2 is not just repeating the same arguments over and over again. The most recent round of discussion was kicked off by the resolution recently passed by the WMF on controversial content. Raising the issue here on Wikipedia with what are very easily our most "controversial images" was fully acceptable. In response, Ludwigs has been met with abuse and vitriol. Ludwigs eventually decided to pursue an RfC (supported by myself, Anthonyhcole, and others); a number of regular editors (Tarc is the worst, but also Robertmfromli) have made strong attempts to stop the RfC. When a group of editors attempt to assert that their understanding of policy is so obviously correct and their opponents are so obviously wrong that we shouldn't even ask for the community's input, that is the very definition of ownership. Now, I will admit that Ludwigs2 is on the extreme end, and the chances of his preferred outcome (i.e., no pictorial images whatsoever) is essentially a no-go, but Anthonyhcole has done a very good job of pointing out that there is a middle ground here that needs to be considered (i.e., that by including so many images from a very narrow time period and fairly narrow interpretation of Islam we are in fact violating WP:UNDUE). WP:CENSORSHIP is fine, but it is being used as a bludgeon on that page, as if its very existence means that anyone who even considers removal of any images there is nothing other than a Sunni apologist. My opinion is, once we settle on a wording, we need to let the RfC run. If it turns out (as is likely) to support the extremist "all images are good position", then fine--of course, Ludwigs2 and any other editor must be free to pursue further dispute resolution. That has really been my position all along: that a group of editors are essentially trying to prevent dispute resolution due to their sense of their own unerring interpretation of policy. Qwyrxian (talk) 04:35, 3 November 2011 (UTC)Reply
    • Qwyrxian: Me? I tried stopping the RfC? Are you truly serious? I kindly ask you to review the page history. I was willing to give up[4][5] because of Ludwigs2's actions, but I *NEVER* tried stopping it. The exact opposite is true. *I* restarted it THREE times[6][7][8] and *I* made the only proposal that had any chance at getting any images removed (other than you tacking virtually the same proposal onto proposal #5). So, would you like to retract that claim that I tried stopping the RfC? And apologies for the bolded text, but your claim is so vastly different than what really happened. Best, ROBERTMFROMLI | TK/CN 06:05, 3 November 2011 (UTC)Reply
    • Qwyrxian: Apologies for any tone you may read into that. That page is a massive mess, and I am sure you simply missed the things I pointed out above. I am upset about such a claim being made against me, but I know (from seeing you around for a long time) that it's nothing more than not having gotten a handle on that massive walls-o-text talk page. Best, ROBERTMFROMLI | TK/CN 06:14, 3 November 2011 (UTC)Reply
    This AN/I is about Ludwig's behavior, not the content discussion. There may be a middle ground and that's fine but in the meantime Ludwig has made personal attacks, assigned motives to other editors and yes, has repeated the same argument regarding offending Muslims over and over again to the point of WP:TE. He is yet to make a policy based argument against WP:NOTCENSORED, which specifically rules out using religious belief as a valid criteria of building the pedia. Instead he invokes IAR, which he would not need to do if policy was on his side. Yes there have been edits by editors who share my view on the images that made me cringe, I didn't find their behavior bad enough to take to AN/I, but if you do then by all means open up a case. However, in what you wrote above all you did was point to the behavior of others and not that of Ludwigs. Please see some of the diffs below. Noformation Talk 04:44, 3 November 2011 (UTC)Reply
    Just to add to this, I have absolutely no problem with an RFC nor do I oppose changes to the way images in the article are handled, and I don't think other editors do either. The problem people have is that we cannot make a case based on Ludwig's reasoning that it offends religious beliefs. Other arguments are fine. I brought this thread here so that an uninvolved admin can step in and calm the waters - not to stifle discussion or stop DR. Noformation Talk 04:49, 3 November 2011 (UTC)Reply
    I find Ludwigs2's arguments quite sensible, and am more inclined to the view that there are a number of editors opposing Ludwigs2 who are overinvolved on that page, and who are turning this into a battleground over principle. I am still trying to get up to speed with the subject matter, but as far as I can make out, pictorial representations of Muhammad have never been as common and widespread in Muslim traditions as pictorial representations of Christ in the Christian tradition, for example; so the basic situation is a completely different one. We should focus on the most common types of representation (calligraphy etc.), just as we focus on the most typical depictions of Jesus in his article. Even among such pictorial depictions of Muhammad as did exist, the majority showed him as a flame, or veiled; yet most of the pictures we feature are those of the rarer naturalistic type – so they are both unrepresentative and more likely to cause offence. If we keep in mind that we should balance educational value and potential offence, the only reasonable conclusion is that we have far too many naturalistic images of Muhammad in the article. Perhaps one veiled one, and one showing him as a flame, might be reasonable, because these are the common styles. It might also make sense to look at how other encyclopaedias are handling this; Britannica for example does not include any images of Muhammad at all, as far as I can see; neither in the Micropaedia and Macropaedia articles on Muhammad, nor in the Macropaedia article on Islamic art (which is mostly non-pictorial). We'll probably need an RfC on the content issue at some point, and that should be well-prepared, and underpinned by serious research. --JN466 05:07, 3 November 2011 (UTC)Reply
    There are many arguments to be made on the article's talk page, but one of them is not that it's against Islamic tradition. And again, this is about Ludwig's behavior, not the content dispute. Noformation Talk 05:13, 3 November 2011 (UTC)Reply
    Well, as someone who has only happened on this page this past week, I see lots of "I didn't hear that" and aspersions from the other side as well, rather than an effort to seek compromise and consensus. I think everybody on that page needs a cooling-off period. (By the way, note WP:NAUSEUM.) And to address the point of tradition, I think we can agree that naturalistic depictions of Muhammad are rare, and nowhere near representative of how Muhammad is represented in Islamic tradition. --JN466 05:27, 3 November 2011 (UTC)Reply

    A small portion of Ludwigs2 behavior and comments

    • Engages community in attempt to remove images based on Foundation resolution[9]
    • Very next post, claims (in edit summary) "the astonishment is general, not a function or religion"[10] yet the only known objection is religious beliefs.
    • One justification repeatedly trumped out is "[...]and since none of the images of the prophet presented on the page are factual[...]"[11] (one of many diffs) - yet refuses to believe that such would apply to pictures of Euro-Jesus - while admitting it is because people aren't (religiously) offended by such.[12] thus indicating (again and again) the real issue is one of religious offense and not whether the images are "factual".
    • Earlier admits his motivations are religious in nature[13] - continues to do so, such as[14]
    • VERY early on, starts accusing those who he disagrees with of having a prejudicial tone[15] - they cite policy and it's uniform use, he calls their tone "prejudicial"
    • He suggests an RfC[16], which gets given actual attention and yet two days later tries end runs around an RfC that obviously won't remove every image of Muhammad by attempting to remove one editor using WQA[17], and an attempted an end run at ArbCom hinting at our behavior (with diffs) while claiming that isn't part of it[18] (diff to final post on proposed ArbCom case so entire thread can be viewed). During this ArbCom end run attempt, he tries pointing out a "deep ideological divide in the community" by pointing out a Village Pump proposal that shows the exact opposite.[19]
    • (Also) DURING the attempt to formulate an RfC to address such concerns, those with opposing viewpoints and vastly different understanding of policy than him are labeled (by him) as showing or having a bias, not AGF, incivility, anti-Muslim sentiments, personal attacks (against him), etc,[20][21][22]
    • Advises he will continue[23] to bring up what amounts to policy changes in the wrong venue. Advised he should go to the right venue[24]. Obviously refuses by actions (see talk page) and again repeats (after being told by multiple editors that it's getting tendentious (and disruptive))[25][26][27](and plenty more) that he will continue to do so anyway, even after acknowledging the correct venue (and even responding with "tenacious" once in response to claims of his "tendentious"ness) [28][29]

    Added by ROBERTMFROMLI | TK/CN 01:51, 3 November 2011 (UTC)Reply

    We need to limit this discussion to Ludwigs2's behavior. We *really* don't want to hash out the image controversy here as it's one that will never achieve consensus anyway. Rklawton (talk) 02:29, 3 November 2011 (UTC)Reply

    It achieved consensus long ago (that a few images stay) and has had it ever since. What it will never achieve is universal agreement, but that's not the same thing. Johnbod (talk) 04:25, 3 November 2011 (UTC)Reply
    Agreed, I was just about to post the same thing. Noformation Talk 02:33, 3 November 2011 (UTC)Reply
    Agreed as well, but in fairness to Ludwigs, we need to limit it to everyone's behaviour, even if I echo others in believing that he himself is responsible for nearly all of the conflict. Now, onto the point, I won't repeat everything RobertM has said, but I have a collection of links myself that echos those. The one I will leave is typical of his behaviour on that talk page: "...the extravagant effort I see dumped into defending these trivial images is only explainable by deep-seated anti-Islamic prejudice." This was from last weekend, but he has made several similar accusations of bigotry and racism, the most recent of which I saw was from yesterday. That is pretty much his MO. We need to remove images of "the prophet" because some Muslims are offended, and therefore anyone who does not support his goal of censoring the article must be a bigot. He has been tendentious in the extreme and routinely makes bad-faith arguments against his opponents. Resolute 03:53, 3 November 2011 (UTC)Reply
    Cannot but agree that Ludwigs has been speculating on the motives of editors at that page and he should stop. Ludwigs2 is by no means the only offender. I would very much appreciate it if all the editors on that page would apply WP:TALK. It is extremely tedious trying to engage in rational argument when every fifth paragraph seems to be about editor behaviour or speculations about motive, from every direction. It draws out the process and just makes people dig in their heels. --Anthonyhcole (talk) 04:29, 3 November 2011 (UTC)Reply
    I agree. The whole recent discussion on that page seems to have degenerated into battleground mode. I would not want to lay the responsibility for that at any one individual editor's doorstep. --JN466 05:22, 3 November 2011 (UTC)Reply
    I believe we are on our 5th attempt at an RfC (which ironically he proposed and tried to circumvent). I even proposed an RfC that actually had a chance of getting an image or three removed (the "all or none" ones we know wouldn't change anything, and Ludwigs' written or implied as "none or none" ones weren't going to happen). If that's not a compromise, I don't know what is. Worse yet, there isn't anything else that can be compromised on in that venue. The rest require policy changes or policy addendums - where, on well over a dozen occasions, Ludwigs2 was suggested to go. We can't change nor ignore WP:CENSOR. At least 4 times, a viable compromise in the form of an RfC that may have removed some images was proposed.
    And finally, the rest of us don't really need to cool off. We just don't need tendentiousness and every RfC attempt turned into a circus of repeated IAR claims and repeated claims of (grossly paraphrased) "ooh, you attacked me again!" I disagree with various of your points, yet you and I are going back and forth in good faith with points and counter-points and listening to each other. Same with other editors.
    Yes, it's been difficult for us to ignore Ludwigs2, and I think all of us have tried, and most of us have failed... but ignoring him doesn't work either. And I've got pages of history in the talk page archives - plus the current page - to prove that. Simply responding to each other (as you and I have been doing) results in walls of the "Policy Whack A Mole" game, accusations towards other editors, single purpose IAR rants, and so on. I'll gladly do no more than provide a link to the Village Pump each time from now on, so the rest of us can discuss... but, at this point, the number of accusations and attacks on editors from him has gotten ridiculous, as has the tendentiousness and disruptiveness. I personally think he's long overdue for a topic ban. Best, ROBERTMFROMLI | TK/CN 05:42, 3 November 2011 (UTC)Reply
    Rob, this is a complex issue. It will take time for calm rational discussion to arrive at an idea of the best way forward, if indeed anything needs to be done. There is no hurry. The only problem I see at that page is a tendency for many editors, of every persuasion, to allow themselves to be sidetracked into ad hominem. You can ignore ad hominem. --Anthonyhcole (talk) 05:52, 3 November 2011 (UTC)Reply
    Anthony, you are correct. And my apologies, if my frustrations at others ever got misplaced and misdirected at you or anyone else. Best, Rob ROBERTMFROMLI | TK/CN 06:14, 3 November 2011 (UTC)Reply

    My OPINION: Summary of this whole event

    This was intended to be part of the AN/I I held off filing and was to go with the diffs I provided above and below. It has been modified to note the two locations of the diffs, as I never finished moving them from off-Wiki to my userspace)

    (diffs representative of most or all of this are already posted here) When it comes to removal of the images, whether one or all or something inbetween, there are two camps involved:

    1. One camp which wishes to discuss the merit (historic, educational and artistic value to the article) of each image (or the images as a whole).
    2. One editor (Ludwigs2) who wishes to see them all removed based on religious objections to them. It seems that if those in "Camp #1" make what he perceives are compelling arguments, he tries that road for a short period of time. Everyone else starts discussing such with them in good faith, but as soon as it looks like there is pressure against any part of any such proposal, he tends to revert to various policy Whack A Mole type arguments based on religious objections to the images for summary removal of all of them, including suggesting an RfC that asked or implied (paraphrased) "remove all for this reason, or remove all for this reason".

    It is at that point where things continue to spiral out of control. Multiple attempts have been made to restart discussions, but the end result is always the same. I can provide diffs to various such conversations where those at odds with Ludwigs2's actions were working in good faith with those in "Camp #1" - and where he sidetracked things for his single minded objective. Due to his preliminary support of some of these (before he reverts to his true objective), a person only giving the page a quick read may come to a grossly wrong conclusion about his objectives as he himself (diff below in response to Anthony, many more available) had admitted is his goal.

    This is just my perceptions of the matter, with diffs in the section above I created, as well as below to support my interpretation. Your's may vary (or not). Best, ROBERTMFROMLI | TK/CN 08:20, 3 November 2011 (UTC)Reply

    My take on this whole thing is that Ludwigs2 wants a clear interpretation of the ArbCom resolution reflected in Wikipedia's existing policies. As a precisionist Wikipedian myself, this is something I agree with. The problem is that Ludwigs2 picked the wrong venue, perhaps to use as a test case, but nevertheless it's the wrong place to build a consensus regarding fundamental interpretations of policy.
    At this point, after the same arguments have been stated over and over again, I would agree that Ludwigs2's persistence in the wrong venue has crossed the line into tendentiousness. ~Amatulić (talk) 14:08, 3 November 2011 (UTC)Reply
    I took the fact that the resolution was already incorporated into WP:CENSOR with the religious censorship section left intact as the community's interpretation. I'd gladly see through such an endeavor for clarity, if you believe such is really needed. On the other side of the coin though, Ludwigs2 (I have the diffs, and can provide them later if you would like) started out at that article by removing images, caused drawn out debates about removing images, tried policy Whack-A-Mole to remove images, tried RfC attempts to remove images, tried a Village Pump proposal to remove images (was that one another end run attempt at an ongoing RfC?), and when pushed, repeatedly admits it's religious based objections at the core of his argument - hence my interpretation of his motives is different. Even with the very very unamibguous wording that was left in WP:CENSOR, it seemed more Policy-Whack-A-Mole time again. Best, ROBERTMFROMLI | TK/CN 15:20, 3 November 2011 (UTC)Reply
    After re-reading much of the discussion (there's a good chunk of my life I'll sadly never get back), I have to concur with RobertMfromLI's summary--Ludwigs2 does keep reverting back to the same argument over and over. If Ludwigs2 wants to use that argument in the upcoming RfC, that is fine; however, there's no point in continuing to bring it up over and over again when xe knows that the current local consensus is opposed to that position. Right now, Ludwigs2 should be focused only on helping phrase the RfC itself, then xe can add whatever additional points xe wants to it. Qwyrxian (talk) 02:57, 4 November 2011 (UTC)Reply
    Quick question (sorry it is my first AN/I) should we continue to report any behavioral problems or should we let the matter lie while people look things up? Since I have noticed several times since we started this that personal attacks are continuing. Tivanir2 (talk) 22:26, 7 November 2011 (UTC)Reply

    Topic Ban Proposal

    • Topic ban? Ludwigs2 seems to be behaving no differently on this article than he has on astrology, pregnancy and acupuncture. (On Men's rights, it seems that his presence provides a useful counterfoil to some of the newly arrived editor-activists.) Almost all his contributions to the discussion on the image subpage appear to be outside wikipedia policy; and he still has not succeeded in finding a way to engage with other users who do not share his opinions, without causing offense. In this case, he has been shifting between several different lines of argument in a way which makes it very hard to see whether he has any coherent objections beyond WP:IDONTLIKETHAT. My suggestion is that, since he seems intent on producing more heat than light and at the same time causing offense, his presence on that talk page is purely disruptive and not a net positive for the project. Perhaps the best way foward is for Ludwigs2 to be topic banned from all discussions of images on wikipedia for a preliminary period of six months. (On astrology, he was topic-banned for six months.) Mathsci (talk) 06:02, 3 November 2011 (UTC)Reply
    • Sadly, Support VERY VERY STRONG SUPPORT I tried avoiding going to this forum for quite some time (hence I never even finished adding diffs to the report I started in my userspace), but I think we are at the point this is the only viable option. ROBERTMFROMLI | TK/CN 06:14, 3 November 2011 (UTC)Reply
    • After a bad faith RfC just created today,[30] I am now inclined to change my "Sadly, Support" to "VERY STRONG SUPPORT" - as pointed out by another editor, the RfC is biased to the point it is worded similar to "When did you stop beating your wife?" This needs to stop. ROBERTMFROMLI | TK/CN 03:40, 4 November 2011 (UTC)Reply
    • Oppose. Ludwigs2 is needed to balance the POV of that article. It is striking how the illustrations of our article on Jesus are fully consistent with and celebratory of Christian tradition, while the illustrations in our article on Muhammad are not only inconsistent with Islamic tradition, but actually offensive to many muslim readers. That should give anyone just a moment's pause for thought about the neutrality that this project aspires to, and the extent to which we have achieved that lofty aim. --JN466 06:44, 3 November 2011 (UTC)Reply
    • As a brief aside, I've paused for a moment, and come to the conclusion that we're not necessarily hearing from a representative portion of the Muslim community, since we tend not to hear from Muslims who actually like the images there; kind of a "planes that crash" problem. I won't try to bring the discussion at Talk:Muhammad/images here, but to briefly state; I know many Muslims personally who feel it's a personal choice whether or not to be offended by pictures of Muhammad, and that a secular encyclopedia should show depictions of him because that will lend itself to better understanding of the subject. To the topic at hand here, I'm not making a decision on whether I want to see an editor topic banned at 3 in the morning, so I'll weigh in later on. The Blade of the Northern Lights (話して下さい) 07:01, 3 November 2011 (UTC)Reply
      • Blade, the point is that we should pick typical, traditional representations of Muhammad, that a muslim would recognise as typical representations, just as we do in the article on Jesus. We simply don't do that. Ludwigs2 is aware of that, but he is being stonewalled, and unreasonably so. --JN466 07:30, 3 November 2011 (UTC)Reply
        • Jayden, Ludwig wants to remove all images of Muhammad because some Muslims find them offensive. He doesn't want some, or one, he wants none. I don't think a single other editor is opposed to removing or changes images in general, it's just that we're not willing to have no images. Noformation Talk 07:37, 3 November 2011 (UTC)Reply
        • (edit conflict)Actually, Ludwigs has repeatedly stated his true intent is to get all the images removed - that is why various of us are working in good faith with those discussing what you are talking about above - they don't want summary removal. Big difference. Does he make a few good points? Yes, and I've given him credit for them. But he then returns each conversation to efforts to simply summarily remove all images. Would you like diffs? If so, how many? Five? A dozen? That page is a convoluted mess, but you'll see (if you spend an hour or four reading it) that the rest of us are discussing every such issue in good faith, whether for or against the images. ROBERTMFROMLI | TK/CN 07:42, 3 November 2011 (UTC)Reply
        • Actually, he has signed up to this
    1. No one would object to pictures of Muhammad illustrating Muhammad#Depictions of Muhammad (if it ever gets written)
    2. No one objects to pictures of Muhammad illustrating Depictions of Muhammad
    3. We believe the artists' impressions of historical events in this article have no educational value for the topic of this article - or, if they do, not enough to justify the space they take up.
    so he's happy to have images that add real educational value. --Anthonyhcole (talk) 07:52, 3 November 2011 (UTC)Reply
          • Sorry, Anthony, that is not a true representation of events. He himself admits "as I have said several times, I currently believe all images should be removed"[31] - but then follows that with "but I'm open minded[...]". Though he proposes things to be discussed that have some merit, he keeps returning the conversation to one of removing ALL images (how many diffs would you like?) - and then admits he will continue to push the issue until it happens (buncha diffs above). That's editing in bad faith. One cannot say they are open minded (and even get off to a good start on some topics) then try to turn it back to that singular motivation. That is what numerous of us are upset about. ROBERTMFROMLI | TK/CN 08:02, 3 November 2011 (UTC)Reply
    • I think he agrees with me and many others that none of the images of Muhammad presently adorning the article are appropriate, due to their lack of relevant educational value, so they should all go, but is OK with images of Muhammad in a (yet-to-be-created) section on images of Muhammad. That's my reading. I know you and others read his position differently. I've been assuming you're misunderstanding his position. Time will tell. --Anthonyhcole (talk) 08:38, 3 November 2011 (UTC)Reply
    • No Anthony, here is his reasons: religious offense[32], religious offense[33], religious offense[34], religious offense[35]... (pretend I posted about 10 more - or I simply can if you like). Every time he is pushed for justifications, he reverts to the religious offense argument - with a massive dab of WP:IAR thrown on top to ignore WP:CENSOR's section on religious beliefs. You've had to have seen those arguments. That is when things fall apart again. ROBERTMFROMLI | TK/CN 08:49, 3 November 2011 (UTC)Reply
    • Oh yes. He believes since they're offensive to many readers, we should withhold our usual tolerance for educationally valueless images in this case. We tolerate images that breach WP:IUP like that on articles like Jesus because they're pretty, but, if I understand him correctly, he argues that images that add nothing to the readers' understanding and offend many people should go. But he's open to using images of Muhammad where they have some didactic purpose. It's not contradictory to argue against gratuitous offensiveness but go along with offensiveness when it's the inevitable byproduct of a greater good. The doctrine of double effect applies here. --Anthonyhcole (talk) 09:14, 3 November 2011 (UTC)Reply
    • This is not really the place to discuss content. The concern here is about conduct. An ArbCom case on images, proposed by Ludwigs2, was recently rejected by arbitrators. Ludwigs2 does not appear to have dropped the idea. [36][37] [38] Mathsci (talk) 07:14, 3 November 2011 (UTC)Reply
      • It was rejected as a content rather than conduct issue, but I recall that several arbitrators went out of their way to state that a wider community discussion about the general topic of controversial content was necessary. --JN466 07:30, 3 November 2011 (UTC)Reply
    • Oppose I haven't followed Ludwigs' behaviour at Astrology so can't speak to that. We are in different camps on Acupuncture, and his argument there could be better focused, but we certainly don't need to be protected from him there. At Pregnancy, he is arguing for a view that, the last time I looked, was in the ascendancy. At Muhammad, his behaviour would be fine if he could just learn to not speculate about others' motives or respond to ad hominem.
    You're right, Mathsci, he does have several lines of argument, and one of them is that we should not use controversial images in an article when (a) they have little real educational value or (b) an uncontroversial picture would do just as well. I agree with this line, and believe that (a) applies in this case, but believe it represents a novel position, and is something that should win community approval elsewhere before it can sway a content decision. But he also argues that the images lack educational value, and so violate WP:IUP, and, on various grounds, that they violate WP:DUE. On these last two points of policy, there are many others, including me, who agree with him.
    His failure to observe WP:TALK has been well and truly matched by many others who oppose him on that page. --Anthonyhcole (talk) 06:56, 3 November 2011 (UTC)Reply
    If uninvolved editors who have reviewed the WP:NOT RfC and recent threads at Talk:Muhammad/images decide on sanctions for all parties involved in ad hominem discussion, I'll change my vote. Banning only one editor in this situation would be highly unbalanced. --Anthonyhcole (talk) 08:35, 7 November 2011 (UTC)Reply
    • Support with reservation Outside of controversial pages Ludwigs is a great contributor, but he doesn't play nice with others and cannot accept when consensus is not in his favor. He acted this way on Astrology and was topic banned for six months so I don't know why it would be any different here. But long term what's the solution? Drama seems to follow him where he goes and simply topic banning every time he gets to this point is inefficient. Perhaps a third solution, such as mentorship, would be beneficial here. I don't want him topic banned, I just want him to accept that policy as written is not in his favor and to stop acting as though IAR will function without consensus, but if he is unwilling to stop then I reluctantly support he be topic banned from the Muhammad article in regards to images. I've seen other instances of him invoking IAR when consensus and interpretation of policy didn't agree with him and frankly it's annoying and unproductive. Honestly I jumped the gun in supporting a topic ban. Ludwigs' is a good editor and generally makes great contributes and it's not fair for me to condemn him so strongly. I think think admin intervention is necessary but this goes too far for the time being. Noformation Talk 06:59, 3 November 2011 (UTC)Reply
    (to Noformation) Eh, it's only a topic ban (not a site ban). He can continue to be a great editor elsewhere. It's preventative (not punitive) in order to end the disruption to what are probably attempts at good faith proposals to review the images (and their value) one more time. I'm not sure what other administrator intervention is possible other than a topic ban? ROBERTMFROMLI | TK/CN 19:38, 3 November 2011 (UTC)Reply
    I just think it goes too far. If this AN/I was focused on behavior and not on content then I think Ludwigs behavior would have been more strongly rebuked and that he would back off from the WP:BATTLEGROUND and be willing to adjust. Unfortunately all the content is distracting from the issue. When I filed the report I made the mistake of asking people to read over the thread rather than providing diffs of specific NPA, AGF, etc, violations, which had the effect of getting people to take sides in the debate. I'm not sure where to go from here tbch. Noformation Talk 19:54, 3 November 2011 (UTC)Reply
    I don't particularly want to see a topic ban either, if it can be avoided (which is why I started and never completed my filing). But, perhaps like you, I cannot think of any remedy other than one. And rebukes don't seem to work well - I'm dealing with such an issue on two other articles, and multiple admins have stopped in with rebukes which end things for a few hours to maybe a day - then edit/revert warring begins anew. I think each article has passed six such edit/revert wars. Until it's made abundantly clear that such rebukes are serious by stopping one dead in its tracks with a temporary block, they are going to continue. I suspect the same will happen here. One of those editors (in my other "situation") is also involved in this article, btw. Though admirably not engaging in such behavior on it. Best, ROBERTMFROMLI | TK/CN 20:01, 3 November 2011 (UTC)Reply
    I imagine this will take a couple days to settle out and when it does I reserve the right to change back to support. I'm hoping that now that uninvolved editors are weighing in that it will be a bit of a wake up call. We'll see if anything changes on the talk page. Noformation Talk 22:14, 3 November 2011 (UTC)Reply
    • Oppose. Ludwigs2 has done the right thing on that page, and has been behaving far better than most of his opponents. While Noformation's behaviour on the page is definitely not the worst, it's bad enough (especially the ridiculous interpretation of boiler-plate language in WP:CENSOR as a strict rule that we may not ever consider religious offence internally for editorial decisions except to prevent legal action against Wikipedia), and it's mind-boggling that this editor has the extremely poor sense of reporting Ludwigs2. Hans Adler 08:08, 3 November 2011 (UTC)Reply
    Watch where you point your finger. I have done my very best to be civil and follow talk page guidelines. If I have done something outside of policy please provide a diff or don't label me as "not the worst." NOTCENSORED is unambiguous in regards to religious considerations, it clearly states that Wikipedia is not part of any religious groups and thus we do not follow their customs - that's about as boiler plate as it gets. Noformation Talk 08:18, 3 November 2011 (UTC)Reply
    This is an absurd misreading of WP:CENSOR, and it can only be explained with your desire to insult or a severe reading comprehension problem. Wikipedia is an encyclopedia, not a playground for fighting your cultural war against Islam, or religion in general, or whatever it is. Hans Adler 09:02, 3 November 2011 (UTC)Reply
    Please provide a diff where it's demonstrated that I was uncivil or violated any policy. You have painted my conduct in a negative light, so back it up or strike your comments please. You are now ascribing motives to me when you have zero idea what I believe about Islam. I have done nothing to deserve such accusation aside from disagree with you. Expressing my interpretation of policy and my take on an issue is not a behavioral issue and is not against any policy. And again, not considering religious belief is not the same as deliberately insulting religion. All gay people offend a portion of Christians by virtue of being gay, that does not mean that they are obligated to hide their sexuality. In the same way, we are not obligated to consider people's personal beliefs and that is why not censored specifically says "Any rules that forbid members of a given organization, fraternity, or religion to show a name or image do not apply to Wikipedia because Wikipedia is not a member of those organizations." and "Wikipedia cannot guarantee that articles or images will always be acceptable to all readers, or that they will adhere to general social or religious norms." Noformation Talk 09:11, 3 November 2011 (UTC)Reply
    Hans Adler's statements seem to be at odds with the history of Islamic art, as presented for example on the website of the Islamic collection of the Metropolitan Museum of Art. Even in Vienna, Hans Adler had the opportunity to see the al-Sabah collection from Kuwait in the Kunsthistorisches Museum this year including a page from the manuscript of Nizami’s “Khamsa” depicting the Prophet Mohammed’s night journey to Jerusalem.[39] Mathsci (talk) 23:09, 3 November 2011 (UTC)Reply
    Thanks for the that. I have found it odd that this has become such an issue when there hasn't exactly been a huge backlash against WP by the Muslim community - to me it seems like a solution in search of a problem. Personal experience wise, about half of my dad's side of the family is Muslim (the other half Hindu) and this subject never came up for me when I was growing up. I know the edict exists, but as far as I know it is not in the holy book, but it's rather a modern movement. In my personal opinion, I think that people in the mideast who flipped out about this a few years ago wrt the Danish cartoons were manipulated into doing so for political reasons. I also find that people in the west tend to misunderstand life in the East - I guarantee that this is a bigger deal to people on this talk page than it is to the majority of Muslims in my fatherland, but I suppose it's anecdotal and I could be wrong. Noformation Talk 23:21, 3 November 2011 (UTC)Reply
    Filling a page with undue weight images just because some Muslims are offended by them and you know you can get away with it is the really offensive thing here. This is what angers even the most liberal Muslims, who would not normally mind naturalistic depictions of Muhammad. In fact, it angers even me as an atheist living in a traditionally Christian country with many (mostly liberal) Muslims. It's absolutely despicable behaviour. Hans Adler 12:27, 3 November 2011 (UTC)Reply
    So now I'm not only anti-islamic but I also am the one who filled the page with images. Please provide diffs of me adding images to the article and please provide diffs substantiating your previous characterization of me as an editor - any WP:TALK, WP:NPA or WP:CIVIL diff will do. Never have I expressed a desire to offend anyone, I have only said that religious considerations should not be relevant, this is not the same thing and not everyone who disagrees with you is a bigot. Please stop attributing motives to me and strike your comments - you clearly do not have the diffs to back them up otherwise you would have posted them already. Your credibility goes down the drain when you make claims you cannot back and when you're unwilling to correct incorrect statements. Noformation Talk 22:23, 3 November 2011 (UTC)Reply
    Fully agree with Noformation. He's done nothing to warrant such claims. And I can provide over 4 dozen more diffs to show Ludwigs2's behavior that you think is "the right thing". Yes, I know you think my behavior is the worst (or is it Tarc's? someone else? who won?), but again.... dozens of diffs. ROBERTMFROMLI | TK/CN 08:30, 3 November 2011 (UTC)Reply
    I haven't decided between you, Tarc and Kww. Hans Adler 09:02, 3 November 2011 (UTC)Reply
    Hans, at no time has my behaviour been inappropriate or problematic. We disagree on things, but that doesn't provide reason for you to disparage my behaviour (or to refer to me as unethical and autistic, either). I don't bring up WP:NPA often, but you are getting there.—Kww(talk) 11:34, 3 November 2011 (UTC)Reply
    Your massive IDHT behaviour and refusal to accept that there is a valid dispute has certainly been very inappropriate and problematic. Not sure if or when I referred to you personally as autistic, although there have been situations in this dispute where autism spectrum conditions are the only remaining explanation of an editor's behaviour that is compatible with good faith. Hans Adler 12:38, 3 November 2011 (UTC)Reply
    Hans, you're as bad as he is with this repetitive IDHT quoting. I hear you both just fine, I just disagree. Strongly. The established consensus is that images of Mohammad are of encyclopedic value to the article, and that religious concerns cannot be taken into account when deciding to remove or retain images. Sooner or later, those who agitate for change again and again in the face of considerable opposition wind up like this. Ludwigs is heading down into ChildOfMidnight/Grundle2600 territory. Tarc (talk) 13:29, 3 November 2011 (UTC)Reply
    I hear you, Hans. You believe that religious sensitivities should be taken into account in our editorial decisions. You are wrong, and no amount of listening to you will make you right. That doesn't mean that I don't hear you, it simply means that I believe that you are fundamentally and unalterably wrong. I assume that you can accept that someone can in good faith believe that you are wrong.—Kww(talk) 13:40, 3 November 2011 (UTC)Reply

    Can I suggest that we, those of us involved on Muhammad, stop adding to this thread for a while. If we want uninvolved editors to offer their advice about this situation, the least we can do is cut down the amount of tangental reading. --Anthonyhcole (talk) 09:24, 3 November 2011 (UTC)Reply

    • Support topic ban. A cursory glance at the scores or hundreds of posts by Ludwig on the image talk page indicates obsession with maintaining a minority position based upon IDONTLIKEITSOIGNOREALLRULES. This is a secular encyclopedia and we should not set the precedent of putting content into a fundamentalist religious straightjacket, as the majority have consistently argued. ArbCom has refused to hear the debate as a content dispute and at this point the disruption needs to be terminated. Ludwig on his User Talk page indicates he sees a ban as inevitable and thinks it's some sort of game. [It's on some other User talk page, factually correct but sourced wrong, nevermind.] Time to end the distraction with a rapid topic ban. Carrite (talk) 18:52, 3 November 2011 (UTC)Reply
    • Support, as there comes a time when you gotta stop beating the dead horse. PS- This goes for all the editors who continue this 'delete images' campaign. GoodDay (talk) 19:18, 3 November 2011 (UTC)Reply
    • Support topic ban from Muhammad and and all Islam-related image discussions. I see no alternative. The user keeps advocating a position incompatible with the mission of Wikipedia. We're not talking about removing some gory or porn-y pics here. He advocates removal of all human-like images Muhammad and replacing them with a flame [40]. (Note the bold font and all caps in the post, plus self-admittance that he's saying the same thing for about the 30th time.) ASCIIn2Bme (talk) 21:51, 3 November 2011 (UTC)Reply
    • Support - If Ludwigs is never going to drop the stick (and I don't see any sign that he is), someone will have to take it away from him. His continuous declarations of the majority view as invalid or not reasonably argued by his personal standard are hallmarks of the most disruptive kind of tendentious editing. --Steven J. Anderson (talk) 22:39, 3 November 2011 (UTC)Reply
    • Support - L2's continuing his behavior pattern after multiple discussions that have pointed out its disruptiveness, and his POV-oriented editing in general, justifies a topic ban. Beyond My Ken (talk) 01:08, 4 November 2011 (UTC)Reply
    • Support - Overall, this is a perennial topic that has never garnered wise support to change the status quo. Ludwigs2 tried and failed in March of this year, then came back to try again. Same result. He has said many many times that he will not stop bringing this up until he gets what he wants, so administrative action is necessary to do for Ludwigs what he is unable or unwilling to do for himself. Tarc (talk) 03:26, 4 November 2011 (UTC)Reply
    • Support, sort of. A topic ban on article talk pages only might work best. I believe Ludwigs2 should be free to propose clarifications or changes to Wikipedia policy in more appropriate places such as the Village Pump. ~Amatulić (talk) 04:36, 4 November 2011 (UTC)Reply
    • Support - from what I can see, his editing on the subject is tendentious. - The Bushranger One ping only 05:16, 4 November 2011 (UTC)Reply
    • Guys, you need to appreciate that our present article fails to show the typical representations of Muhammad, while showing six examples of a very rare type of illustration that also happens to be offensive to many who have grown up in the Islamic tradition. Muhammad is normally portrayed abstractly, and there is a very rich tradition of calligraphy, symbols and pictograms to do that – which we don't show. Examples: [41] [42] The effect of our present article is not unlike the effect the Jesus article would have on the reader if you showed them just one cathedral painting, plus 6 shock images of Christ like Piss Christ and Jesus on the electric chair (also shown in a cathedral, but hardly representative). You could argue NOTCENSORED there, but no one would go for it, because editors would realise that it would just be completely undue to focus on such exceptional images, while neglecting the mainstream depictions of Christ. The problem with Islam, unfortunately, is that our editorship is generally less familiar with it and doesn't pick up on such subtleties. [43] So I don't think Ludwigs2 is being tendentious here; it's his opponents who are, probably unwittingly so. --JN466 07:02, 4 November 2011 (UTC)Reply
    • Oppose in the strongest possible way. As Anthony has pointed out at Talk:Pregnancy Ludwigs POV is increasingly gaining ground, and he was explicitly asking for compromise which seems to be happening now at last, despite the ideological absolutism of one or two editors. This Muhammad depiction issue is also astounding. I've known about it for some time but purposefully kept a distance. What I'm now reading is a sorry collection of some of the most ignorant arguments I've ever seen on Wikipedia. This is an area that could use some expert commentary because I see a lot of very confused arguments for keeping these images in the Muhammad article as general illustrations. You will find plenty Muslims in today's day and age who are not offended by these images, and plenty others who are. What you wont find are Muslims who find them normative in any way. You wont find Muslims with depictions like this hanging on their walls, filling pages of books in their libraries or hanging at their place of worship. Why? Because depictions of Muhammad are fringe within Islamic history. That's a very basic fact. Sure there are traditions within which he has been visually depicted, and we have an entire article to cover that fact Depictions of Muhammad. But in the main Muhammad entry these images are completely UNDUE and nonrepresentational of the mainstream tradition today and throughout history and across the globe. Outside of the offense issue this whole matter can be resolved by applying WP:UNDUE and WP:FRINGE. Cheers.Griswaldo (talk) 12:27, 4 November 2011 (UTC)Reply
    Expert commentary that has been provided disagrees with your assertions above. See the comments from Johnbod, for example, in the current debate as well as the one from last March, concerning the prevalence of such images throughout history. ~Amatulić (talk) 14:38, 4 November 2011 (UTC)Reply
    What exactly is Johnbod an expert in? I'm a scholar of religion and I have taught Western Religion courses. My assertions are based on that. Also, please do not confuse assertions about the art history of the Depictions of Muhammad with the history of Islam. For instance all the "scholarly" evidence I've seen Mathsci produce has been 100% irrelevant to this question. Relevant to the depictions entry yes, or to Islamic art but we are not talking about those entries. Cheers.Griswaldo (talk) 17:18, 4 November 2011 (UTC)Reply
    Your argument above seems entirely based on judgements of an art historical nature to do with the uses to which art is and historically has been put. I suggest you read the Gruber pdf below, where you will find much contrary evidence to your anecdotal OR. You obviously don't know the right Muslims, though I'd suggest some of them turn up now & then on your tv screen. Johnbod (talk) 19:00, 4 November 2011 (UTC)Reply
    Maybe that is where the divide stems from? This is not an article on religion. It is a biography on a person. Why are we treating it like it's a religious article? We don't treat the Edison article like it's an article on lightbulbs. Related to the religion he started, yes. Included in that category because it is relevant to that religion, yes. About that religion, no. ROBERTMFROMLI | TK/CN 17:31, 4 November 2011 (UTC)Reply
    Robert you couldn't be more wrong. I assume you also think that Jesus and Abraham are not religious topics, they are just biographies? The primary sources we have on Muhammad are religious. The secondary and tertiary sources the article is based on are written by, scholars of religion. I wont deny that there is biography here, but clearly it is religious biography, and clearly it is much more than that. This topic falls within the field of religion and history of religion, and history of Islam most specifically and most importantly. I'm perfectly willing to believe you made that assertion out of a genuine confusion of some kind, but if so please understand that you are sorely out of your depth here, and seem to completely misunderstand how the academic study of this topic is organized. Cheers.Griswaldo (talk) 18:18, 4 November 2011 (UTC)Reply
    Not at all out of my depth. It is a biography, albeit about a religious figure. It is not an article about Islam that happens to mention a person. Of course, since his major notability is Islam, it will broadly cover those, including using sources of the appropriate nature. But it is still a biography. It is not Islam which is how it is being treated. Best, ROBERTMFROMLI | TK/CN 18:27, 4 November 2011 (UTC)Reply
    I stand by my last statement. Religious traditions include all kinds of things, like founding figures. They are part of that tradition, and when what we know about them comes from the tradition, when what people have cared to know about them is related to that tradition, and when scholars who study them are scholars of that religious tradition what we have is, above all, a religious subject. Saying you are not out of your depth only makes your comments seem that much more ignorant. Sorry.Griswaldo (talk) 18:37, 4 November 2011 (UTC)Reply
    Griswaldo, stop harassing people who disagree with you. We do not treat religious figures with undue reverence in the Wikipedia. We write biographies, not hagiographies. If you don't know the difference between the two, then perhaps we should be talking about the depth of your understanding of the subject matter, or lack thereof. Tarc (talk) 00:47, 5 November 2011 (UTC)Reply
    Griswaldo, stop harassing people who disagree with you. That's a very odd thing to say to someone responding to people who challenged his own comment. I explain why I oppose this and people challenge me on it and when I respond to them that's "harassment?" Tarc next time you mean to post something look over the conversation enough not to say something inane. As to the difference between a biography and a hagiography I'm well aware of it, but I'm not sure if you mean hagiography in a technical sense or in the now more common sense. I'm certainly not promoting an uncritical view of Muhammad (common sense) though I do recognize that the "biographical" source materials for Muhammad are mostly compiled by followers of his who, if this is the correct term to apply to Muhammad even, considered him a holy person (more technical sense). That said I quite clearly understand that he's not a Christian saint, and that we're not writing about him based on an actual tradition of hagiography (most technical sense). If you believe that historians of religion only tackle biography in terms of hagiography, or as Johnbod appears to believe only in terms of theology, then you're sadly mistaken. I'll point out to you once again that this entry is written from sources that are almost entirely historians of religion (specifically Islam). Cheers.Griswaldo (talk) 12:37, 5 November 2011 (UTC)Reply
    • Absolutely oppose... and I don't even want to repeat the reasons. Choyoołʼįįhí:Seb az86556 > haneʼ 13:09, 4 November 2011 (UTC)Reply
    • Oppose The fact that Ludwig's position may be in the minority doesn't mean he shouldn't be allowed to it and wikipedia operates by consensus rather then majority rules anyway. The Muhammad image issue is clearly far from a simple one with plenty of people repeating themselves. (I took part in a long ago RFC and I think I said then as others have said now on both sides that the parallels with other figures isn't simply since unlike with many other figures like Jesus, Buddha, in the modern era even people familiar with the subject will often have seen few depictions and not really have much of any preconceived idea about depictions of the person. As I grew up as a Christian in Malaysia, I can definitely attest to that. Therefore the issue of undue weight, historic vs current practice, readers expectations, making sure our use of images is sufficiently educational rather then simply offensive form a complicated mix and simply yelling 'notcensored' doesn't go anywhere particularly since most people including Ludwings aren't arguing for removing the images completely from wikipedia but how many and where they should be in Muhammad as opposed to other articles like depictions of Muhammad.) Having looked at the discussion, I agree with Seb, Griswaldo and others, cutting out Ludwigs will harm the discussion by removing an important counter-POV and I do not believe Ludwigs is being tendentious. Nil Einne (talk) 14:00, 4 November 2011 (UTC)Reply
    • Please do not assign gross mischaracterizations to our motives as you appear to have (probably unintentionally) done in your first sentence. No one is asking for the removal of Wiqi55, Jayen, Anthonyhcole, Hans (yet), or various others who have similar views. It is the attacks against other editors, the bad faith proposals, the end runs around RfC attempts, the tendentiousness and disruptiveness (which he personally admits to continuing) and such that has dragged him here. A tiny handful of diffs are already included to support this. It would thus be greatly appreciated if you would correct or clarify your mischaracterization. Best, Rob ROBERTMFROMLI | TK/CN 17:20, 4 November 2011 (UTC)Reply
    No I'm not changing my comment. As I've said, the issue of something being in a minority or majority is not particularly relevant since we operate by consensus yet it was brought up several times in this discussion as have related issues like how he continues to maintain a POV that all images should be removed or stuff about how editors advocating the deletion of images need to stop, this being a secular encyclopaedia, his view being incompatibile with wikipedia's mission etc. As I already said in my first comment, I've look at the discussion and I see no evidence he is being tendentious much more so then other people on all sides. He is not automatically tendentious because he continues to support a view that is in the 'minority' or mentions that view when relevant. I don't see any evidence he's operating in bad faith either. The fact that he retains a certain POV and continues to express it when relevant doesn't mean he isn't open minded, it may simply be arguments he's seen so far haven't sufficiently convinced him. As you yourself have acknowledged, he is willing to support and discuss alternative options even if they aren't his preference and he retains his preference. Ultimately there are plenty of areas on wikipedia where there is always going to be strong differing views and where any option is going to be opposed by a fair number of people and therefore the issue will keep coming up again and again. Achieving consensus may mean a compromise, but it doesn't mean people can't maintain or should never bring up their primary preference where relevant. As a case in point, I recently participated in a discussion on the move for Burma to Myanmar. I don't believe a consensus is going to be reached for the move, but either way, I don't expect this issue to be resolved any time soon (although I do think there will eventually be some resolution, at some stage the government is going to be accepted enough that whatever name they choose, most will follow and eventually only a few will try to argue for something else, like with Mumbai/Bombay for example). As for the RFC, it seems premature as there was existing, recent discussion which should have been used to guide an RFC, and it's obviously far better to work towards an agreed wording, so I agree it was a bad idea. That doesn't mean it was in bad faith. Nil Einne (talk) 15:10, 5 November 2011 (UTC)Reply
    • Support; mind you, it's not the fact that we fall on opposite sides of this argument that leads me to do this, nor is it the comments by the really involved editors in this dispute. However, I have a problem with being told I have some sort of prejudice against Islam by someone who's never met me based on one comment (it's in one of the numerous diffs above, I can bring it down if necessary; incidentally, people who know me know I've read Avicenna, Ibn Rushd, Ibn Taymiyya, and Malcolm X, to name just a few), which shows a serious lack of perspective on the issue (the fact that I don't agree on this issue doesn't make me anti-Muslim). Nor do I take kindly to the constant repetition of arguments that RobertMfromLI described a section above. And if anyone wants to get on me, I have PDD-NOS, so I stand guilty as charged of being on the spectrum; however, I don't see how that's germane to this particular topic. The Blade of the Northern Lights (話して下さい) 14:05, 4 November 2011 (UTC)Reply
    • Support I am (as far as I can tell) totally uninvolved with this dispute, but after reading the associated talk pages, the horrendously worded RFC, and seeing the number of times this user has brought the same, somewhat disingenuous arguments about this issue, this seems like the appropriate step. Not to mention that, as gets pointed out repeatedly on the images talk page but has gone mostly unnoticed in the discussion of the images here: these images were created by Muslims, so the argument that these images are forbidden is on incredibly shaky ground. To keep using this argument warrants a suggestion that Ludwig drop the WP:STICK. eldamorie (talk) 16:10, 4 November 2011 (UTC)Reply
      • The fact that these images were created by muslims to illustrate a certain type of book 500 or 800 years ago does not make them useful or obligatory illustrations in the Muhammad article. The fact is that if you want to show how Muhammad is portrayed in Islamic religious art, you need to be aware that "For practical purposes, representations are not found in [Islamic] religious art ... Instead there occurred very soon a replacement of imagery with calligraphy and the concomitant transformation of calligraphy into a major artistic medium." (Encyclopaedia Britannica, Islamic Arts, Macropaedia, Vol. 22, p. 76.) We are showing typical religious art in the article on Jesus, but you seem to be unaware of how untypical our illustrations in the article on Muhammad are. --JN466 17:48, 4 November 2011 (UTC)Reply
    • or 800 years ago, 300, 200, etc and still today. While there is certainly far far less figurative art in Islamic art, there is a continuous tradition, including from the 13th century representations of Muhammad, though far less in the Arabic-speaking world than for example Persia and Turkey. There are better sources here than the EB (who anyway appear to be talking about the first centuries of Islam), for example this handy PDF from the leading specialist today, in the leading journal. Johnbod (talk) 18:48, 4 November 2011 (UTC)Reply
    • John this line of reasoning wholly misses the point. The argument is not that depictions of Muhammad weren't being created continuously. The argument is that they have not been common within the Islamic tradition as a whole and throughout it's history, and indeed have been explicitly frowned upon more often than naught. Above Robert accuses me of confusing this entry with Islam, but I think that his accusation is backwards. It is you who are confusing this entry with Depictions of Muhammad or even Islamic art, both valuable entries in which depictions of Muhammad have their educational value. But again, the question isn't about banning these images completely from the encyclopedia it is with the use of them in the main entry on Islam's founding prophet, a figure who has been known 99% of the time without visual representation. I don't mean to make this into a turf war, but the fact that art historians work in this area is meaningless to the over arching issue. Cheers.Griswaldo (talk) 19:00, 4 November 2011 (UTC)Reply
    • And how are questions about the commonness of a particular form of art not a question of art history? The history of religion may tell you what theologians said people ought to do or not do, but art history will tell you what they actually did, or do, something general religious historians are not qualified to pronounce on. Johnbod (talk) 19:41, 4 November 2011 (UTC)Reply
    • You do not understand what the history of religions covers apparently and that is quite unfortunate. It includes the history of ideas (which doesn't mean only theology btw) but it also covers social history. Your art history sources merely attest to the fact that the traditions of depiction existed and that within realm of Islamic art more generally they were more or less common in certain periods. The fact is that depictions of Muhammad have a negligible influence on the perception of Muhammad that has formed historically inside and outside the Muslim world. This is where the difference between Muhammad and say Jesus or Buddha is immensely significant. The historical perception of those figures has been significantly influenced by physical depictions, which, again unlike with Muhammad, abound historically and cross-culturally. Now mainstream sources in the history of Islam, which are the main sources for this entry and for information about Muhammad are true to this fact. The way we present information about Muhammad should follow these sources, and should not be unduely weighted towards information that is of virtually fringe stature when it comes to the perception of this figure. Cheers.Griswaldo (talk) 21:13, 4 November 2011 (UTC)Reply
    • I'm sorry, I was not aware that depictions of historic events, even made years after the fact, were against some policy or guideline. I guess we have a lot of articles to fix. Wanna give me a hand? As you noted, this is not about the depictions of Muhammad. As I noted, it is about Muhammad - which is a place where one (free from religious beliefs) would expect to find depictions of Muhammad, both singular subject (ie: just him) and event based (ie: in a historic setting). Or are you trying to state that since this image largely touches on Islam it should adhere to religious beliefs and religious actions (on types of depictions)? Best, ROBERTMFROMLI | TK/CN 19:16, 4 November 2011 (UTC)Reply
    • Johnbod, I assure you the EB is talking about the defining characteristics of Islamic Art generally, and about the lasting impact Islam had on the artistic traditions of the peoples that embraced Islam. I really don't think the wording could be more emphatic: "For practical purposes, representations are not found in Islamic religious art". The images that do exist are appropriate in a curiosity cabinet like the dedicated article we have on them. --JN466 19:43, 4 November 2011 (UTC)Reply
    Well then, here as elsewhere, EB is not the best source. It is a strange statement, as very many of the best-known Persian manuscripts contain at least one Mi'raj miniature. Johnbod (talk) 19:47, 4 November 2011 (UTC)Reply
    You can find the same sorts of statements all over the place. [44][45]. It's not like the Encyclopaedia Britannica is at variance here with the rest of the literature by stating a well-known fact about Islamic religious art. Yes, there have been limited traditions of depictions of Muhammad, especially in Persia about 800 years ago, but that is all it is. However interesting it may be, I am sure you don't wish to argue that it is anywhere close to being the mainstream form of artistic expression with respect to Muhammad in the overall body of Islamic art. That's calligraphy, hilyes etc. --JN466 21:39, 4 November 2011 (UTC)Reply
    I gave you Muqarnas (below) & you respond with "well-known facts" from Islam for Dummies!!! Puuurleeease! The idea behind "especially in Persia about 800 years ago" for example, is nonsense. The various depictions of M from the few remains of that period receive a lot of academic attention, as from the founding period of the Islamic period, but there were probably more depictions in Persia from 600-400 years ago, or Turkey in the same period (certainly far more survive), and there are definately way more in Iran today. Johnbod (talk) 23:02, 4 November 2011 (UTC)Reply
    It's not going to work, Johnbod. I also gave you Encyclopaedia Britannica and the Encyclopaedia of Islam and the Muslim World. And just for reference, Islam for Dummies is published by John Wiley & Sons, and written by a professor of religion. There is academic interest in the depictions of Muhammad, but it is a small specialist academic niche compared to the general field. Here is a bit more on the difference between Islam's and Christianity's approaches: [46], [47]. --JN466 01:46, 5 November 2011 (UTC)Reply
    Please stop - I wrote most of Aniconism in Islam. Your comments are still misleading, and have only a highly tangential bearing on the issue here. If you think you have some "well-known facts" to share with the wiki-world, take it to the appropriate pages. Johnbod (talk) 02:45, 5 November 2011 (UTC)Reply
    Strange indeed that Aniconism in Islam did not contain any aniconic art, but only exceptions to the rule. --JN466 20:08, 5 November 2011 (UTC)Reply
    John, the article appears to be filled with original research or otherwise unreferenced text. Cheers.Griswaldo (talk) 21:03, 5 November 2011 (UTC)Reply
    Also, your statement (I wrote most of Aniconism in Islam) appears to be false unless you edited under a different name formerly. The edit history shows you merely significantly expanding one or two sections while making other copy and style edits. I did find it an odd claim given how unsourced much of the entry is, though those sections appear to have been in place before you started editing to your credit.Griswaldo (talk) 21:25, 5 November 2011 (UTC)Reply
    • Support. The biased wording of Ludwigs' RfC on the matter is the tipping point. As I note above, I clearly feel that he is a disruptive force on this topic, but I wanted to give him a chance to participate in an RfC on the matter when it was created. However, he can't even manage to maintain NPOV when formulating an RfC question, which coupled with numerous other examples of problematic behaviour strongly argues that he is not capable of discussing this matter in a non-disruptive fashion. Resolute 22:42, 4 November 2011 (UTC)Reply
    • Support. I don't particularly care about the content arguments, nor have I edited anything Islam-related. However, this is the same behavior that L2 displayed at Astrology, Pregnancy, and a multitude of fringe science articles. The general pattern is that he stakes out a ostensibly reasonable but unpopular policy position and proceeds to accuse those who disagree of ignorance and/or unsophistication and/or bad faith and/or cabalism and/or POV-pushing (list is not exhaustive). Ad hominem rhetoric and textbook IDHT follows. Just yesterday he insinuated that an editor whom he disagreed with was a sociopath.[48] He's been topic banned from astrology.[49] He was warned numerous times for his behavior at Talk:Pregnancy.[50][51][52][53] He was even cautioned by Arbcom to "avoid drama-creating rhetoric" in a recent case.[54] This needs to stop. This is a problem of poor behavior, not content. Skinwalker (talk) 20:45, 5 November 2011 (UTC)Reply
    • Oppose Unconvincing, a user is topic banned for serious disruption or to avoid an indef. I see none of that here, the user holds a minority opinion and engaged in legitimate procedures (talk, RFC) as opposed to other illegitimate alternatives. Nobody can be blamed for that; the proposal reads like "This user is shouting to loud and it annoys us" Well calmly engage in discussion or ignore. Tachfin (talk) 23:03, 5 November 2011 (UTC)Reply
    • I'm sorry, but I must ask, even by your rationale, may I ask you how many personal attacks and racial/religious type slurs/attacks is the quota that was needed? Lemme know, and I'll change my !vote. ROBERTMFROMLI | TK/CN 00:19, 6 November 2011 (UTC)Reply
    • Support The only time I have had interactions with this editor was when he was complaining that no one was listening to him. When I pointed out that all of his concerns had been listened to, and had subsequently been rejected, he went on to attack me by calling my comment unintelligent. I gave up after that, thinking that there was absolutely nothing anyone could say to this guy, to get him to stop. He will never stop unless he is topic banned, plain and simple.--JOJ Hutton 20:45, 8 November 2011 (UTC)Reply
    • Support While editing may be a bonus from all users the constant regressions into personal attacks and policy whack a mole do not lead to constructive editing. Even when called out on personal attacks he makes no attempt to either apologize to the target or refrains from doing so again. In one case he even called out someone else as using a personal attack and then soundly proceeded to do the same within the same post. Since that point he continues with the attacks. If someone needs diffs I will learn that piece and post them to show the multitude of attacks I have seen but I don't think that is necessary. Tivanir2 (talk) 23:01, 8 November 2011 (UTC)Reply
    Support ban. It looks like he bounces from one article to the next causing disruption wherever he goes. Raul654 (talk) 20:48, 8 November 2011 (UTC)Reply
    I am not quite sure what you mean. The 2009 book by the Islamic scholar Omid Safi Memories of Muhammad: Why the Prophet Matters is copiously illustrated by historical images of the Prophet Muhammad. (Safi is chair of the Study of Islam in the American Academy of Religion.) In none of the many reviews of this book has any objection been made to the images. But the point here is Ludwigs2's conduct, which appears to have very little to do with the particular subject matter involved (pseudoscience, astrology, pregnancy, etc). Mathsci (talk) 00:32, 12 November 2011 (UTC)Reply
    Hi. I mean what I say I mean: which is, first, that Ludwigs point is that those who are arguing for the inclusion of these images on the page need to come up with rather better reasons for their inclusion than they have hitherto. Whether or not some other publication (in this case, Safi's book) includes them is wholly beside the point, unless your argument is "they do it, so we should too." Which is not much of an argument. And then, second, given the fact that (as you are illustrating here) so many people refuse to see the point, and prefer rather to jump up and down shouting "censorship" at him, Ludwigs's conduct seems to me to be very restrained indeed. --jbmurray (talkcontribs) 01:20, 12 November 2011 (UTC)Reply
    We will never come up with sufficient reasons for Ludwigs, because he has shown a habit of moving the goalposts every time his arguments get refuted. That being said, reverse the question. Consensus coming in was that the images belonged. It is actually on Ludwigs to generate a new consensus that supports his view, and thus far his arguments have been centred entirely around the argument that some people find them offensive. He keeps getting beat over the head by NOTCENSORED because his only argument is to censor the article to suit a specific religious viewpoint. Also, I suspect his conduct is only restrained right now because he is teetering on the edge of a topic ban. He was very liberal in accusing anyone he disagreed with of bigotry, among other personal attacks, for a considerable period of this debate. At present, he continues to try and argue editors in circles until they give up in frustration. Resolute 01:46, 12 November 2011 (UTC)Reply
    "We will never come up with sufficient reasons for Ludwigs." This sounds like a violation of WP:AGF. And for what it's worth, I think that talk of censorship is completely beside the point. So far as I can see, ludwigs is not arguing that images of Mohammed should not appear on Wikipedia; rather he is saying that they should not appear in *this* article. And that the onus is on those who think that they do belong in this article to prove their case. And, especially in that those who disagree with him seem to refuse to engage his argument, I think he has a pretty good point. And he's making it remarkably civilly given the amount of grief he's getting, of which your refusal to assume good faith is merely one (further) small instance. --jbmurray (talkcontribs) 02:44, 12 November 2011 (UTC)Reply
    As I mentioned on Jimbo's talk, Safi has also pointed out that most muslims have refrained from making such images, that there are no such images in mosques and public places of worship, that in place of pictorial representations, there is a rich tradition of calligraphy, arabesques and natural designs in Islam, and that when muslims friends come to his house, where he has an image of Muhammad, he thinks twice before telling them that it is, in fact, an image of Muhammad, as some react badly to it. And I would add that Ludwigs2 has been and is being subjected to an unseemly barrage of personal comments by editors on Jimbo's talk page. --JN466 01:30, 12 November 2011 (UTC)Reply
    Re: "shouting to loud and it annoys us"

    These are just the examples that struck me, there are probably more. There are other editors who agree with Ludwigs2 on the subject matter, including Jayen466 and Griswaldo, but these guys seem able to disagree without being so disagreeable. ASCIIn2Bme (talk) 15:18, 7 November 2011 (UTC)Reply

    Please close the topic-ban subthread

    Can an uninvolved admin please close this subthread now? The only people who have commented here, myself included, have strongly held opinions about the content dispute(s) that precipitated the thread. Almost all, if not all the people who want him topic banned, for instance, have diametrically opposed POVs to his. Clearly we are not about to enact a topic ban based on those voices. So have we had enough of this? Cheers.Griswaldo (talk) 13:15, 5 November 2011 (UTC)Reply

    This has nothing to do with his views. It has to do with DOZENS of personal attacks and tendentiously using the incorrect venue to try to implement policy change to remove the secular mandate in the last paragraph of WP:CENSOR. Your implication, as I perceive it, that this is about the content dispute may hold true to your !vote, but I can assure you, there are numerous others of us that it does not apply to - including the numerous editors who !voted (on either side of this) who were not engaged in this situation at all. Best, ROBERTMFROMLI | TK/CN 15:57, 5 November 2011 (UTC)Reply
    I see no reason to close this subtread, when !votes and comments are still being posted, with policy-based supports (14) and opposes (6). Let the process play out, please. Beyond My Ken (talk) 19:00, 5 November 2011 (UTC)Reply
    The supports and opposes are not policy-based, they are based on subjective evaluations of Ludwigs2's behaviour on the page in question. Almost all these subjective evaluations happen to be aligned with editors' attitudes to the underlying conflict. This makes them essentially worthless. Hans Adler 20:15, 5 November 2011 (UTC)Reply
    I wonder whether at this time of year Hans Adler's usually impeccable logic might not be a little clouded by premature doses of Martinigansl please don't click here if you are a vegetarian. Mathsci (talk) 22:09, 5 November 2011 (UTC)Reply
    @Hans Adler: Whether the !votes are policy-based are not is something for the closing admin to evaluate. Beyond My Ken (talk) 23:21, 5 November 2011 (UTC)Reply
    Therein may lie the objections from some to keeping things open until an uninvolved admin does such. ROBERTMFROMLI | TK/CN 20:46, 6 November 2011 (UTC)Reply
    18/7/1 (on just count)... soon may be the time to end this? ROBERTMFROMLI | TK/CN 08:56, 9 November 2011 (UTC)Reply

    Perhaps a reasonable compromise?

    All the participants in the talk page discussion have come here and are basically continuing the same sorts and styles of arguments, it's all just looping. Perhaps I might suggest a compromising position. Someone start an RFC and contact, neutrally mind you, some of the relevant wikiprojects to participate. To prevent a rehash of the talk page, the opposing sides in this debate should state their positions and refrain from substantially trying to sway other participants. Having re-read the discussion, and being totally uninvolved, I can see the arguments of both sides. Run the RCC< don't just talk about it. --Blackmane (talk) 09:39, 3 November 2011 (UTC)Reply

    Ludwigs has been asked, many times, to follow the dispute resolution process if he thinks he has a case to make. This user tried out this argument that WP:NOTCENSORED does not protect the image usage in the article, a view that received little support in March of this year. Now he's back again, twisting a foundation resolution that has no applicability to the situation, an incessant 3-week drumbeat.
    Those editors who support hosting a Wikipedia article free of religious censorship have no need to initiate an RfC, as the status quo is just fine. Ludwigs will get no relief and will make no headway in regurgitating the same arguments over and over at the article talk page. The ball is squarely in his court to follow dispute resolution if he will not accept the consensus at the article talk. Tarc (talk) 13:08, 3 November 2011 (UTC)Reply
    Therein lies the rub. There is no consensus, nor will there ever be. There are two camps each with a large number of adherents. One camp favors no censorship, the other favors censorship as a special case. We hear from new members of the latter group almost daily on the main article's talk page generally representing Muslims around the world. Rklawton (talk) 13:30, 3 November 2011 (UTC)Reply
    Oh, but there is consensus. Yes, we see periodic posts that inform us Islam forbids such images. Someone replies with the argument that we are not an Islamic project, often linking to the methods by which individuals can respect their own beliefs by hiding the images for themselves, and they move on. But the "remove all images" camp has no policy backed argument, only the complaint that "I am offended". Simple numbers do not create a no-consensus situation. Otherwise, there would be no consensus on the argument that many athletes are "gay" because fans of rival teams often edit to say so. Resolute 13:55, 3 November 2011 (UTC)Reply
    Agreed. If you look at the overall commentary on the talk page, the status quo is generally favoured. There is one single regular editor there (Ludwigs2) who supports censorship on religious grounds, and another (Anthonyhcole) who has attempted in good faith to formulate an RfC proposal. Then there is Hans Adler, who shows up from time to time, accuses editors he disagrees with of bad faith (as he has above in this very discussion) then disappears. Pretty much everyone else supports the current situation. Ludwigs has been advised it is up to him to initiate DR, because the rest of us don't see a need. Instead, he chooses to waste a great deal of time for numerous editors by forcing discussion back into circular arguments. Granted, the rest of us keep responding, though I have tried to step back involvement overall. I won't vote on the topic ban proposal, but I will say this: the problem would disappear if Ludwigs were to be placed under one. The "dispute" is that one-sided. Resolute 13:42, 3 November 2011 (UTC)Reply
    No there are other editors, such as Wiki55. Unfortunately all these named editors persist in making grossly inaccurate statements about the images actually in the article, such as (above here) "..."that by including so many images from a very narrow time period and fairly narrow interpretation of Islam we are in fact violating WP:UNDUE)." by Qwyrxian. For the record (and yet again) the 5 Islamic images come from a period of over 500 years (and we don't have a contemporary one available), include at least 2 Sunni ones (possibly all 5 are actually Sunni) and come from Persia (2), Turkey (2), and Kashmir. A very similar spread, if not wider, to the sort of (almost always Catholic) old master painters we use to illustrate Jesus and other Christian articles, ignoring the many Protestants who still regard these as idolatrous. Some editors have been putting time in over a long period pushing the line that all the images are Persian and Shia, and by implication can therefore be dismissed. There is a considerable intra-Islamic component to this dispute, & its a pity that people who ought to know better, like Hans Adler and Anthonyhcole have accepted this line without much examination. Johnbod (talk) 14:30, 3 November 2011 (UTC)Reply
    Just for the record, would you please link to an instance of me making grossly inaccurate statements about the images actually in the article? --Anthonyhcole (talk) 09:33, 7 November 2011 (UTC)Reply

    Blackmane: I'd agree that an RfC would be a good starting point, but even trying to determine the proper language for an RfC becomes a major point of strife. For instance, every RfC approach I've suggested starts from my perception of the problem - that the images have no appreciable value which justifies the offense they cause to our readers - but any such wording is instantly nixed by Tarc, Robert, and Resolute as being against NOTCENSORED. I could start an RfC on my own (and I will if that's what you suggest), but the RfC will most likely devolve into more of the same dispute as the editors opposed to change dispute its validity (in fact, at least a couple of threads currently on the page show exactly that devolution as we've tried to discuss proper wording for the RfC).

    As far as I can see, the page is locked down in such a way that any discussion about removing the images is declared to be against policy. I don't know how to get past that obstruction except to keep trying to talk through it. --Ludwigs2 14:45, 3 November 2011 (UTC)Reply

    I have posted what I am coming to believe is the only reasonable thing, which will show good faith on the parts of those who wish the images removed and properly adhere to policy uniformly instead of (yet again) special case for this article only. It's on the article's talk page in a new section.[56] Best, ROBERTMFROMLI | TK/CN 14:54, 3 November 2011 (UTC)Reply
    The first item is the "gotcha", i.e. that there's no valid encyclopedic reason to remove the artists' conceptions of Muhammed if you're going to retain artists' conceptions of Jesus, etc. The second item is the "yeh, but" option, which opens a huge can of worms that would abolish the "I don't like it" barrier and turn wikipedia into even more of a free-for-all. So why does anyone think Muslim readers deserve special treatment, while Christian readers can go "freak" themselves? Well, there's no logical reason, so it must be driven by fear. ←Baseball Bugs What's up, Doc? carrots15:03, 3 November 2011 (UTC)Reply
    • In the current circumstances, I'm not sure that the recent extensive rewriting of WP:CONSENSUS by Ludwigs2 was timely.[57] It now reads a bit like a personal essay.
    • (Off-topic for ANI) In 2002 Yale University Press published the book "Peerless Images: Persian Painting and its Sources" by Eleanor Sims, Boris Marshak and Ernst Grube, academics who have curated the Islamic art collections in the Metropolitan Museum of Art and the Hermitage, St Petersburg. It contains several images of the Prophet Muhammad. Looking at the book and its detailed commentary, it is hard to understand how images of this sort could be considered uninformative or without educational value. As the New York Times has reported just recently,[58] the Metropolitan Museum of Art has just reopened its Islamic collection after 8 years of remodeling. On display are Persian illuminated manuscripts, including images of the Prophet Muhammad, visible in the NYT link and here on the Museum's own website [59] (the short NYT audio link for "illuminated manuscripts" is interesting). It is also on commons here and has been used several times on fa.wikipedia.org. Mathsci (talk) 15:23, 3 November 2011 (UTC)Reply
    (edit conflict) (to Bugs) Bingo. I treat EVERY article the same, regardless of my personal beliefs or feelings of offense. And there is not a single mainstream religion or irreligion or spirituality that is not on my WatchList (along with hundreds of sub topic articles).
    Thus, all I ask is the same from everyone else - judge every article and article content equally. No more, no less. Which seems to fit with those weird things we have here called policies, guidelines and editing in good faith. Best, ROBERTMFROMLI | TK/CN 15:26, 3 November 2011 (UTC)Reply
    The importance of the Muhammed depictions is actually the same as the importance of the many Jesus images. Whether they look like their subject is not the issue, that's a red herring. What's important is that it reflects how the followers of those faiths saw their spiritual leader. It provides a window on styles of artistic portrayals in various times and places. If that ain't educational, I don't know what is. ←Baseball Bugs What's up, Doc? carrots15:48, 3 November 2011 (UTC)Reply
    Bugs: re your "What's important is that it reflects how the followers of those faiths saw their spiritual leader". This is precisely the problem: The followers of Islam do not generally depict their spiritual leader, and when they do it's usually symbolically, as a flame or a veiled figure. full-face images of muhammad are a rarity, mostly restricted to a couple of historical periods. I absolutely agree with your statement, but your statement implies we should remove images of the prophet and use the symbolic forms that Muslims themselves use. --Ludwigs2 15:58, 3 November 2011 (UTC)Reply
    "Saw", as in past tense. You're describing the present. ←Baseball Bugs What's up, Doc? carrots16:07, 3 November 2011 (UTC)Reply
    I'm not just describing the present, but the most prevalent view, historically and currently. Full-face depictions are not common. It's funny: I even offered a compromise on the talk page where we would create a section specifically about the historical depiction of Muhammad in which to put images of this sort (they would be appropriate there, in a section that discusses the controversy of depictions of the prophet), but that got shot down for some reason I never understood. If we go by standards of common usage, full face images are excluded as a distinct minority style; if we go by conventional ethics full-face images are excluded because they offend people for no gain to the encyclopedia. There's no reason I can think of to keep the images (though I'm open to suggestions), so why are they on the article in the first place? Remember, these are simply works of art - there are no known depictions of what Muhammad actually looked like.--Ludwigs2 16:27, 3 November 2011 (UTC)Reply
    Actually, that proposal flies in the face of what has deemed to be the standard (per policy and guideline interpretation) on every other such article on Wikipedia. Thus, what you proposed is not a compromise, but a special case exception. Biographies have images or depictions of their subject (and their subject in historical event settings) prominently placed throughout the article. This article already is chock full of special case exceptions that are not warranted, such as (on the talk pages) the massive disclaimers, the FAQ, the instructions on how not to view the images, the removal of all images of Muhammad in the top 1/3 of the article, the explanations of policy on the talk page and so on. I am against adding one more special case exception. Doing so will eventually lead (as you desire) to there being no images of Muhammad on this or any other article. I would bet good money that if (by some remote chance) all images were removed from this article, that you would move on to the other articles next. ROBERTMFROMLI | TK/CN 17:00, 3 November 2011 (UTC)Reply
    (Besides the fact that each time you claim you are willing to travel this road, you still end up on your "remove all, they offend" road instead). ROBERTMFROMLI | TK/CN 17:10, 3 November 2011 (UTC)Reply
    So you keep saying, but (again) I question this reasoning. It all comes back to the simple problem that Wikipedia is offending millions of people for no real reason. As I keep saying, If you show these images have non-trivial value to justify the problems they cause, then obviously they would be protected. However, every time I say that, you decline to show that they have value and instead asset that it's a violation of policy to consider that.
    The arguments you've given in your post above break down as follows:
    • my proposal - that we use the most common imagery used by muslims - "flies in the face of" policy (not true; that is actually exactly what NPOV asks of us)
    • that other articles show images (irrelevant, since other articles do not have to consider a well-known religious proscription)
    • that the ability for individuals to censor the images themselves justifies Wikipedia using the images (patently ridiculous)
    • that removing images from this article will lead to removal of all images everywhere (hyperbolic and nonsensical)
    • that I somehow personally desire the removal of all images everywhere (hyperbolic, nonsensical, contrary to what I've said in talk, and a bad-faith personal attack to boot)
    Really, please… --Ludwigs2 17:38, 3 November 2011 (UTC)Reply
    The claim that "Wikipedia is offending millions of people for no real reason" is your personally-held opinion that you repeatedly put there as some sort of immutable fact that us dumb heathens cannot understand. This is really the heart of your problem Ludwigs, and the reason why many are beginning to dismiss your actions as tendentious and disruptive. Tarc (talk) 17:44, 3 November 2011 (UTC)Reply
    Uh… Tarc:
    • it's a proscription in a faith with something like a billion followers. even if we only restrict ourselves to the most fundamentalist groups (the ones most likely to take offense) that's still millions or tens of millions of people
    • There are 16 archives of heated debate solely over this issue on the article - really, you made a subpage just to handle the volume of complaints, and that subpage has 16 archives
    That's a whoooole lot of evidence, Tarc: How do you justify calling this my 'personally held opinion'? --Ludwigs2 17:57, 3 November 2011 (UTC)Reply
    • "it's a proscription in a faith with something like a billion followers". No it is not. You don't help your case by typing in false statements. It may be that a few current adherents of the religion believe there is such a proscription, but even if there is, it applies to the adherents, not to us. I think a fair number of people have been mislead into thinking there is a broad proscription, and I think they are wrong, but it is not useful to debate how many people (correctly or incorrectly) believe in the proscription, it is only relevant to ask whether a proscription of a religious group has any force on non members of the group. If you answer yes, please explain why, as that conclusion leads to madness.--SPhilbrickT 22:46, 3 November 2011 (UTC)Reply
    Oh gosh, we're back to the "religious offense - must honor religious beliefs" rationale. That means WP:IAR is probably soon to follow. :-/ ROBERTMFROMLI | TK/CN 18:06, 3 November 2011 (UTC)Reply
    (edit conflict)Ludwigs, another claim I attacked you? And then another false claim about my actions? I've posted, numerous times, multiple reasons the images have value. Here is a tiny sampling of diffs to prove it.[60][61][62][63][64][65] It is not I who is ignoring anything. And this is exactly the type of thing you do on the article's image talk page. ROBERTMFROMLI | TK/CN 18:03, 3 November 2011 (UTC)Reply
    Also I would like to point out that the neutral point of view doesn't argue your claim. "Editing from a neutral point of view (NPOV) means representing fairly, proportionately, and as far as possible without bias, all significant views that have been published by reliable sources" would be useful if you were also trying to include modern (what you describe as common) images of muhammad but isn't a basis to remove current pictures because they were a significant view of what the islamic community was allowed to do. And since the minority of the religion still believes its acceptable to view pictures (you know that 15% of the billion which also falls into millions and millions of people) it would be purposefully ignoring that POV as well. Tivanir2 (talk) 18:15, 3 November 2011 (UTC)Reply
    Ludwigs, let's look at the phrase again, this time with crystal-clear highlighting; "Wikipedia is offending millions of people for no real reason" THAT part is your opinion, opinion you keep trying to pass off as fact. That a group of people are offended is fact, yes. That we are including the images in the article "for no real reason" is opinion. Are we settled now? Tarc (talk) 18:17, 3 November 2011 (UTC)Reply
    The 'for no real reason' part is something that is open for discussion - as I keep saying, if you can demonstrate that the images have a reasonable value to offset the problems they cause, then the images can stay. However, using policy to prevent wp:Consensus discussion on this issue is the troubling point. --Ludwigs2 19:33, 3 November 2011 (UTC)Reply
    That's the point; it was open for discussion, and your position was rejected. We don't need to demonstrate what you are asking for. End of story. Tarc (talk) 19:48, 3 November 2011 (UTC)Reply
    "if you can demonstrate that the images have a reasonable value to offset the problems they cause, then the images can stay." This isn't the appropriate metric. Do the images cause some problems? Absolutely, they do, as a lot of ill-informed people request removal, and it is a problem dealing with them. But I'm not interested in assessing the value of the images to the encyclopedia and comparing it to the problems caused, I'm interested in the damage that would be caused to the encyclopedia if we sent a message that raising a ruckus is a good way to impose your will. Neither you nor anyone else has demonstrated why Wikipedia should pervert its own guideless simply because they are in conflict with someone else's desires. If claiming offense works here, what is to stop a temperance group from insisting that WP not have any articles about alcohol, or a child decency group from insisting that pictures of nudes should be removed. There are all kinds of groups who request removal of blocks of material. We politely decline all such requests (except when the material might be in violation of law). If we grant one groups request, we have to grant all group's request, or you have to explain why this request is unique. I don't think it is unique. SPhilbrickT 18:54, 4 November 2011 (UTC)Reply
    To Ludwigs2: did I need to provide more diffs to my own postings of reasons? Should I have included the numerous times other editors have posited reasons as well? You keep acting like we haven't stated reasons (reasons considered valid all across Wikipedia) - but we have. While perhaps seemingly numerous, the number of diffs above is probably in the 15-20% range of what I could provide to prove we have made such points. C'mon... the page is linked to in this AN/I, you know others are bound to figure out that you are incorrect in repeating your claims that we haven't done such. Best, ROBERTMFROMLI | TK/CN 20:14, 3 November 2011 (UTC)Reply
    This argument belongs elswhere, not at ANI. GoodDay (talk) 19:37, 3 November 2011 (UTC)Reply
    Oh, how we've tried so many times to point that out to the one who has the biggest issue with this. Even some of those who support some level of image removal have suggested or leaned towards such. :-/ ROBERTMFROMLI | TK/CN 19:51, 3 November 2011 (UTC)Reply
    Small note: I've struck RobertMfromLI's name from my earlier post. Only one time did Robert ever imply an RfC wasn't necessary, and he did in fact try to restart the RfC several times. I don't know what made me think that he was one of the people trying to derail process in this case; my apologies. Qwyrxian (talk) 23:42, 3 November 2011 (UTC)Reply

    Brass tacks straw poll

    This poll is not an administrator issue. Feel free to move this to a more appropriate venue, but this page is already becoming cluttered with irrelevent issues. Please keep the discussions on this page relevent to issues which need administrators to protect articles/delete articles/block a user. Admin noticeboards are not for general discussions of either policy or content issues. Let me suggest WP:VPP. --Jayron32 16:59, 3 November 2011 (UTC)Reply
    The following discussion has been closed. Please do not modify it.

    I think we should take this opportunity and address the core issue that is gumming up the works here. Dispense with the following question it will likely end this dispute (one way or another); either it will obviate my grounds for wanting to remove the images or it will obviate the sole argument used to retain the images. The question:

    • Granting that NOTCENSORED necessarily protects controversial content which makes an unambiguous contribution to an article, does NOTCENSORED also protect images that have trivial value to the article?
      • In other words, NOTCENSORED clearly protects images of penises or vaginas on their namesake pages, or the cartoons of Muhammad on Jyllands-Posten Muhammad cartoons controversy); does it also protect page decorations, artistic illustrations, unneeded explications, or other material of negligible content value to the article?

    I will bracket the above question as a policy RfC a bit later, unless someone suggests that's innapropriate. --Ludwigs2 15:53, 3 November 2011 (UTC)Reply

    • This is again a biased question (just like your similar RfC proposal). You imply as fact that the images have trivial (even emphasized by you) value (and then go into detail about how trivial they are), thus pushing the conversation to summary deletion of all the images. Once again, in my opinion, this is a proposal in bad faith as it directs only one answer since you already established as "fact" that the images are trivial. ROBERTMFROMLI | TK/CN 16:20, 3 November 2011 (UTC)Reply
    The argument hasn't been about protection of trivial images. It has been about images marked trivial. Also this is the incorrect forum for this question since it should be addressed at the village pump. The actual argument that the images are trivial should be occurring at the muhammad page not here. Effectively this is derailing the entire purpose behind this AN/I. Tivanir2 (talk) 16:48, 3 November 2011 (UTC)Reply
    • Comment. (edit conflict) I don't think this covers the issue, Ludwigs2. NOTCENSORED does not protect trivial material from deletion, but I don't believe the material in question counts as trivial. The amount of fuss over it certainly indicates that some editors believe it to be non-trivial. --FormerIP (talk) 16:20, 3 November 2011 (UTC)Reply
      • FormerIP: if we clear up this issue, then we can actually sit down on the talk page and discuss whether or not the images have trivial value. Right now we cannot even have that discussion, because every time I suggest evaluating the worth of the images with respect to the offense they cause, two or three editors tell me that any such evaluation is against policy. NOTCENSORED is the One Ring on that page; until we clear up this issue the page is stuck. --Ludwigs2 16:34, 3 November 2011 (UTC)Reply

    NOTCENSORED does not protect trivial material

    • Support: Allowing NOTCENSORED to cover trivial material creates up an difficult-to-resolve opportunity for violating NPOV: controversial images can be put on a page merely to attack a perspective non-verbally, and held there by using NOTCENSORED to squelch discussion. This sets up the editing environment as a long-term BATTLEGROUND, where multiple editors try to address the issue and run into an endless wall of bureaucratic policy assertions. Wikipedia should not offend its readers with non-contributive controversial material (see wmf:Resolution:Controversial content). We offend where we have to, because we have to, not merely because we want to use that material. --Ludwigs2 15:53, 3 November 2011 (UTC)Reply
    • Support. Wikipedia does not seek to include as much offensive material as possible merely because offensive material is permitted in appropriate contexts. Especially with respect to images, editors frequently need to choose between alternatives with varying degrees of potential offensiveness. When multiple options are equally effective at portraying a concept, Wikipedia does not retain the most offensive options merely to "show off" its ability to include possibly offensive materials. Images containing offensive material that is extraneous, unnecessary, irrelevant, or gratuitous are not protected in the name of opposing censorship. --JN466 16:44, 3 November 2011 (UTC)Reply

    NOTCENSORED does protects trivial material

    • Support, but this doesn't shield against other arguments. All NOTCENSORED requires is that arguments for deletion be framed in formats relevant to an encyclopedia, and religious arguments are not relevant to encyclopedias. We don't keep images because they offend religious groups, but we don't delete them because they do. Images have to be examined from a purely secular perspective.—Kww(talk) 16:46, 3 November 2011 (UTC)Reply
    • Irrelevant to this discussion due to bias ROBERTMFROMLI | TK/CN 16:50, 3 November 2011 (UTC)Reply

    This poll is excessively and unduly biased by stating opinions (trivial worth) as fact wrt images on Muhammad)

    I posit that this poll, as it is specifically directed at this issue (or grossly in the wrong venue) is biased by implying opinion as fact to imply the only answer is to remove the images at Muhammad as all being (implied as fact above) trivial. ROBERTMFROMLI | TK/CN 16:52, 3 November 2011 (UTC)Reply

    For anyone who wants a discussion of NOTCENSORED, I've just started one at Wikipedia talk:What Wikipedia is not#What WP:NOTCENSORED is not. Robofish (talk) 18:02, 3 November 2011 (UTC)Reply

     * Notice: I've decided I'm going to copy this RfC over to wp:NOT, and wait for a result to be reached there before re-entering the discussion at talk:Muhammad/Images. that should end the discussion there for for a while (at least as far as I'm concerned). It also likely resolves this thread, though I'll leave that up to you. I'll post the link to the RfC here after I've made it. --Ludwigs2 00:11, 4 November 2011 (UTC)Reply

    This thread is not resolved as long as there is an open question of a possible topic ban for Ludwigs2. Beyond My Ken (talk) 01:12, 4 November 2011 (UTC)Reply
    suit yourself - If you want to spend your time trying to find a punishment in a non-current situation, that's your business. Here's the link to the RfC. --Ludwigs2 01:20, 4 November 2011 (UTC)Reply
    Ludwigs has said on his talk page that for the time being he will stay away from the page, I think this is a good faith proposition and would say that we should give him a chance to make his case in the correct venue before topic banning him. Noformation Talk 01:43, 4 November 2011 (UTC)Reply
    I wasn't aware of his comment. Still, this is not his first time on the merry-go-round, when this blows over it's likely he'll exhibit the same behavior elsewhere. AGF is often in conflict with common sense. Beyond My Ken (talk) 03:46, 4 November 2011 (UTC)Reply
    What he said and what he is doing are counter to each other. He has proposed a very biased RfC that basically states the images are worthless, so shouldn't we remove them? He's simply using another venue to get the images removed and ignore countless consensus. Let's see now. RfC last Spring - runs to Village Pump: both RfC and end run fail (him). Proposes RfC this time around, not going the way he wants (removal of ALL images), tries end runs to WQA and ArbCom, disrupts attempts to create an UNBIASED RfC, gets dragged here and uses the distraction to file a BIASED RfC even in light of the fact that the rest of us were trying (through HIS disruptions) to create an unbiased one. (IMHO) This needs to stop. ROBERTMFROMLI | TK/CN 03:59, 4 November 2011 (UTC)Reply
    ArbCom declined the case because it was formulated as a request to rule on content (policies). Perhaps a new case request focused on the behavior of the editors involved would be more appropriate? ASCIIn2Bme (talk) 13:09, 4 November 2011 (UTC)Reply
    Not too sure about that. I'm at over a hundred diffs and counting of bad faith, disruption and more (and I'm not even really trying). Ludwigs cannot come even remotely close, even combining diffs of such stuff for every editor "opposed" to him. Virtually all of the rest of us, on any side of the fence (or even sitting on it) want a resolution to this. Most of us are tired of the dead-horse-ad-infinitum-ad-nauseum responses with a bunch of accusations thrown on top. I'd rather see this resolved than a topic ban. But every good faith effort results in disruption or an end run attempt. ROBERTMFROMLI | TK/CN 19:02, 4 November 2011 (UTC)Reply

    Comments on ongoing conduct of Ludwigs2

    Despite having given assurances that he has reformed, Ludwigs2 has recently continued to ridicule and belittle those editors disagreeing with him. One of the difficulties is that he is being extremely slippery about why he is objecting to the images of Muhammad. It would appear that he believes, for whatever reason, that the courtly images of the Prophet Muhammad produced in illuminated manuscripts of the Ottoman Empire, Persia and elsewhere cause offense to some parts of the international Muslim community for religious reasons. However, when pressed on the subject by Kww, he has accused those repeating this statement of "making up cheap lies". In a conversation on his user talk page with Kww he wrote: [66]

    "They are cheap lies. maybe you believe them (in which case they are cheap lies you are telling yourself, rather than cheap lies you're telling to others), but from my perspective there's not a whole lot of difference. keep your grubby little fingers out of my psyche, and deal with what I am saying to you as I say it (not filtered through the twists and turns of your own perspective)."

    It is an example of Ludwigs2 deliberately misunderstanding other users and switching from one argument to another. Already on User talk:Jimbo wales, he wrote of thise disagreeing with him:[67]

    "What's happened here is that some editors have recognized a particular and real threat against the project - censorship by religious groups trying to enforce their particular worldview - and reacted to it in an extreme and uncompromising manner. They are insisting that these images remain on the article solely and precisely because they are offensive - not because they want to offend, mind you, but because they are engrossed in battling censorship and have lost the ability to discriminate censorship from normal editing. Nor is this problem restricted to this article (you can see it play out in multiple areas of the project: fringe articles, political articles, cult-related articles). It's depressing."

    These statements are not accurate and are indeed a highly inflammatory way of describing other editors. It creates an impasse for any future discussion. (I personally have not voted in any image discussions but have located commentaries in WP:RS on the historical use of images of the Prophet, written by Islamic scholars from the East and the West.) On the same user talk page, Ludwigs2 later made this personal attack on Tarc, [68]

    "Yes, Tarc, and I've been reading this kind of post from you for the same amount of time, and I have to say it hasn't been particularly pleasant. It's just as I said above: all you need is a willing flamingo and a few hedgehogs to fill out your role as the Queen of Hearts.  "

    These remarks were later redacted by Ludwigs2 after Short Brigade Harvester Boris criticized them.

    Ludwigs2's conduct has not reformed and these personal attacks seem completely counterproductive at this stage. Mathsci (talk) 07:03, 7 November 2011 (UTC)Reply

    I am, obviously, fed up with the ad hominem these discussions are steeped in. They make reasonable discussion very difficult. But I would urge editors unfamiliar with this situation to not just rely on spoon-fed quotes in forming a view. The current negative tone of these discussions is set by more than one editor. If you feel like chiming in, at least read through the latest threads at Talk:Muhammad/images. That will give you a good feel for the general behaviour of the Dramatis personæ. --Anthonyhcole (talk) 08:04, 7 November 2011 (UTC)Reply
    I hope that Ludwigs2 will get the message sooner rather than later.[69] Mathsci (talk) 17:40, 7 November 2011 (UTC)Reply
    Nothing is improving. [70] [71] Mathsci (talk) 13:59, 8 November 2011 (UTC)Reply
    Not sure, but he seems a wee bit more moderate than in the examples from the past week. ASCIIn2Bme (talk) 15:23, 8 November 2011 (UTC)Reply
    Ludwigs2 has not stopped.[72] "We can have a decent discussion over whether Wikipedia needs/wants to offend the religious beliefs of all these people, but please stop trying to make the fact that we are offending their religious beliefs 'go away'. That kind of intellectual dishonesty gets in the way of a reasonable discussion." As usual these personal attacks ("intellectual dishonesty") are embedded in a longer discursive screed. Even if Ludwigs2 turned out to be a so-far unidentified world expert on the history of Islamic art (all signs are very much to the contrary), his conduct at the moment seems to be little more than flame-warring. Mathsci (talk) 20:44, 10 November 2011 (UTC)Reply
    Ludwigs2 has the uncanny ability to phrase personal attacks in a way that skirts the direct wording of our WP:NPA policy. The basic construct is: "If you disagree with me (and I know you do, but don't say it in this sentence), then you are part of a despicable group, such as: the KKK / the intellectually dishonest / the Jerry Springer audience / those not using ethical reasoning / those uttering patently idiotic nonsense / etc." ASCIIn2Bme (talk) 16:19, 11 November 2011 (UTC)Reply
    Barely days after his last failed proposal for a case, Ludwigs2 is yet again suggesting an ArbCom case on roughly the same topic.[73] There is nothing ArbCom can do except for topic banning or banning users for disruptive conduct. Mathsci (talk) 15:06, 12 November 2011 (UTC)Reply
    Wait again? Well we will see if that comes up again. Since ArbCom doesn't deal with content it's a waste but we will see. Tivanir2 (talk) 15:25, 12 November 2011 (UTC)Reply
    What should be taken to Arbcom is the case of Ludwigs2 conduct. ASCIIn2Bme (talk) 00:18, 13 November 2011 (UTC)Reply
    Ludwigs2 still seems unaware that he is creating problems by making inflammatory statements.[74] "Honestly, I see this whole extended kerfluffle as a 'teaching moment' for the project, one where (maybe, with luck) we can all get past the kind of pugnacious adolescent snobbery that defines certain controversial articles and develop a more mature, responsible attitude towards the encyclopedia. so far it's rough going, but still" That is not "engaging in discussion". It is a personal attack on other editors that don't happen to agree with him. Mathsci (talk) 00:42, 13 November 2011 (UTC)Reply
    For goodness sake, in no way is that a "personal attack." Egads. --jbmurray (talkcontribs) 01:09, 13 November 2011 (UTC)Reply
    I find it quite hard to interpret the words "pugnacious adolescent snobbery" as anything other than derogatory. Mathsci (talk) 01:43, 13 November 2011 (UTC)Reply
    And I find it hard to see what there is that's either "personal" or "attack[ing]" in ludwigs2's comment. Which surely is the point about a would-be "personal attack." You folk are grasping at straws here. Instead of all this fuss, why not deal with the arguments? --jbmurray (talkcontribs) 02:04, 13 November 2011 (UTC)Reply

    Comments by Chzz

    Sheesh, that's long.

    Forgive me collapsing it.

    The arguments on what is/is not 'appropriate' re. certain images on certain pages will go on forever. There's some non-collegiate behaviour on the part of several editors, but that'd be better handled via an RFC/U or whatever. I can't see any admin action as appropriate at this time. If I'm wrong, can someone cut out the tl;dr and just say "X should be blocked for Y and Z". Otherwise, feel free to continue the eternal arguments on the article talks.

    ANI is not the right place to discuss content/consensus. Nor is it the right place to discuss vague ongoing concerns with user conduct; if you can present a WP:DIFF/diffs, showing "XE did THIS which was WRONG according to THIS policy, please do so. Thanks,  Chzz  ►  01:25, 10 November 2011 (UTC)Reply

    I have uncollapsed it following discussion on Chzz's talk page. This thread contains a proposal for a topic ban in an area not covered by discretionary sanctions, thus the topic ban requires community consensus, and cannot be enacted by a single admin. Also, conduct diffs have been provided in the discussion above, e.g. in this subsection. ASCIIn2Bme (talk) 03:08, 10 November 2011 (UTC)Reply
    OK, so: This page is for reporting and discussing incidents on the English Wikipedia that require the intervention of administrators [...] Please include diffs to help us find the problem you are reporting. - thanks.  Chzz  ►  04:16, 10 November 2011 (UTC)Reply
    What is contained here and here should be enough to judge whether a sanction is warranted or not, IMO. Tarc (talk) 04:22, 10 November 2011 (UTC)Reply
    I see no evidence that the conduct by Ludwigs2 breaches any policies or guidelines - that's the key point here. The discussions re those images will no doubt go on forever, and of course anyone disrespecting prior consensus might present problems; however here/now, I see no evidence of that.  Chzz  ►  06:13, 10 November 2011 (UTC)Reply
    Have you ever heard of WP:CIVIL? ASCIIn2Bme (talk) 16:48, 10 November 2011 (UTC)Reply
    Chzz, per Tarc above. I stopped at 142 diffs (and only posted a tiny portion of them). Best, ROBERTMFROMLI | TK/CN 20:05, 10 November 2011 (UTC)Reply
    Community Topic bans should indeed be discussed at WP:AN, not at ANI (here), according to the letter of the policy on community bans. But it wasn't me who started it here. If an admin deems it necessary, I have no objection to the thread being moved to WP:AN. ASCIIn2Bme (talk) 01:02, 11 November 2011 (UTC)Reply
    The general practice has been that if a topic ban discussion arises from an ANI thread, it's left on ANI, but one started here from scratch should be moved to AN, where topic ban discussions are generally held. Beyond My Ken (talk) 02:25, 11 November 2011 (UTC)Reply

    Query

    Is it reasonable to say

    Discussion of images should be posted to the subpage Talk:Muhammad/images. Removal of pictures without discussion will be reverted.

    An then on the sub page:

    • If you have come here to protest against the presence of images depicting Muhammad, please don't post here. Such objections have been raised before, and been given our consideration.
    • If you have come here to protest against how people are trying to remove images of Muhammad from Wikipedia, please don't post here. That is not new either.

    I understand that people don't wish to rehash the same arguments again and again, however consensus does change (See GNAA AfDs for example), and singling out this issue as one that shall never be discussed seems both counter to Wiki-philosophy and likely to be effective only in stopping more thoughtful folk from discussing the issues. Rich Farmbrough, 11:43, 10 November 2011 (UTC).Reply

    I fully empathise with the sentiment motivating those diktats but also have deep qualms about the way it's expressed. --Anthonyhcole (talk) 17:27, 10 November 2011 (UTC)Reply
    Rich, I never saw local consensus on this particular issue to matter in even the slightest. CENSOR has been very clear on this for quite some time. No "should not" adhere to religious... - a specific "will not". Thus, it's a matter of incorrect venue. No local consensus is going to suddenly change things to "hey, other than on the article of Muhammad, we act secularly". Thus, if you note, in that same infobox, it is noted where the proper place is to propose policy changes. Best, ROBERTMFROMLI | TK/CN 22:28, 10 November 2011 (UTC)Reply
    Side note, I think that box was hashed out during a few other non-secular concessions that never should have happened (till policy was changed to allow such - which it still hasn't been). Best, ROBERTMFROMLI | TK/CN 22:30, 10 November 2011 (UTC)Reply
    There is no contradiction. 1) directs image discussions to the sub-page as it tends to overwhelm discussion on the main talk page. 2) seeks to weed out the insipid "remove the images they offend me!!!" messages from IPs and WP:SPAs.
    Summation "Bring image-related discussions to the sub-page but don't waste our time with rote removal demands, come here with something intelligent to say". Tarc (talk) 22:45, 10 November 2011 (UTC)Reply
    Well spotted :)) Of course it's not reasonable to say that. Basically, we are telling people, If you want to post about this, don't do it here, but "over there", and "over there" we say, If you want to post about this, don't do it here. This reminds me of certain customer service phone conversations I've had the pleasure of having, where each department says their hands are tied, and swears it's the other department that's responsible for fixing the problem. --JN466 10:50, 11 November 2011 (UTC)Reply
    Jayen, that is so very not true. Though a particular editor DID make such a claim, that claim was a boldface lie. That editor did use the correct venue (Village Pump), made the proposal, it was deemed the proper place, it was !voted on, and simply put, he lost and then made up that ridiculous claim. Village Pump, or RfC then (with enough support) Village Pump. Worked before, working now. But not the article's talk page, where we cannot change policy. Don't believe everything you read - I didnt, and thus checked it out to find that the correct venues (as noted in the warning box on that talk page) do indeed work properly. ROBERTMFROMLI | TK/CN 16:34, 11 November 2011 (UTC)Reply
    The only comment i have read on this issue is what Rich wrote above, and the wordings he quotes are correct. I had never really registered them, until he pointed it out. It seems quite extraordinary to me. There is even a STOP! sign in Arabic (and a "Don't feed the trolls" message assigning everyone wishing to complain to that category). --JN466 17:31, 11 November 2011 (UTC)Reply
    (edit conflict)Yes, but it is out of context, as it does not include the rest of the message that follows with instructions on where to address such concerns: "Suggestions for an adaptation of standing guidelines are offtopic on this page and belong on Wikipedia talk:No disclaimers in articles or Wikipedia:Village pump (policy)." (both are linked on original). Thus, it is all covered with the proper way to deal with things. Let's say we wanted to blatantly ignore copyvio for the article on John Doe - would we (a) simply do so (or demand it done) or (b) suggest a policy change? What would be the correct venue for dealing with the needed policy change? (a) the article's talk page, or (b) Village Pump? While the snippet above doesn't accurately portray the whole meaning of that box, I'd posit that going to that page and reading it will indeed show that the box does address everything, including pointing people to the correct venue, where such issues (including for that article) have been properly addressed in the past, all sans "no, go back there" as a response. Best, ROBERTMFROMLI | TK/CN 17:39, 11 November 2011 (UTC)Reply
    Tarc has it right. The message isn't intended to stop all discussion (the MB of text we've spent on it over the last few weeks should make that patently obvious), but to point out that messages like "Please remove the images, they offend me" will not be given much consideration. To the present day, even after all of these discussions on at least a half dozen forums, I would suggest that that remains the consensus view. Resolute 16:55, 11 November 2011 (UTC)Reply
    The key word here is "protest". If someone wants to mount a reasoned argument that amounts to something more than a slogan rooted, then there would be grounds for discussion. But if it is mere "protest", then it's fine to let people know that it's not likely to go anywhere. Nomoskedasticity (talk) 18:52, 11 November 2011 (UTC)Reply
    Nomoskedasticity: that's a nice rationalization, but in practice that's not the way it works. Every discussion, no matter how reasonable or reasoned, is designated as an unjustified protest and dismissed/attacked on those grounds. Look at what happened to me: I'm an intelligent, reasonable individual, with a decent policy argument to make, and all I got for my efforts was endless endless amounts of circular reasoning and a bunch of editors hounding me through ANI like a dog. Anyone without my (formidable) intellectual resources could not have endured the page at all, so a claim that 'reasoned arguments' might be successful is pure fantasy. --Ludwigs2 00:11, 13 November 2011 (UTC)Reply
    Wow. Just...wow. Tarc (talk) 00:50, 13 November 2011 (UTC)Reply
    Tarc, if nothing else your snide edit summary rather confirms what Ludwigs2 is saying. --jbmurray (talkcontribs) 01:07, 13 November 2011 (UTC)Reply
    Er, no, it confirms nothing of the sort. This entire mess was precipitated by and is continued by one tendentious, disruptive editor; Ludwigs. I am simply amazed that someone has the balls to come to ANI and write shit like "thank goodness I'm such a genius or these wiki-bullies (his POV, not reality) would've done in a mere mortal long ago". It is beyond ludicrous. Tarc (talk) 01:33, 13 November 2011 (UTC)Reply
    And now I'm called the "fan club" in another snide edit summary, while Robert's also trying a similar tack. My goodness, you guys are, well, "smug" to pick a word you've invoked recently. Ugh. --jbmurray (talkcontribs) 02:09, 13 November 2011 (UTC)Reply
    Don't worry Tarc, one day our intellectual resources will be as formidable. ;-) ROBERTMFROMLI | TK/CN 01:57, 13 November 2011 (UTC)Reply
    @ jbmurray: I heartily agree with your edit summary: "enough of the snideness and smugness, please". However, we might not agree about who is being snide and/or smug. Bielle (talk) 02:14, 13 November 2011 (UTC)Reply
    We might indeed. Look, I don't have a dog in this fight. I've never previously (to my knowledge) interacted with any of these editors. I've never commented on any of the articles at issue. And I'm not part of the dog's breakfasts that are the thread on the subpage of the Mohammed page and the thread on Jimmy Wales's talk page. All I do is I make a couple of brief comments on ANI and then on the RFC, and first I find myself frankly badgered on my talk page, and now I discover I'm labelled the "fan club." Please. This is extraordinarily unbecoming conduct, and directed against someone who's barely involved--indeed, who's about as uninvolved as could be, short of sitting in a cave somewhere. It's all extraordinarily unseemly. --jbmurray (talkcontribs) 02:23, 13 November 2011 (UTC)Reply
    jb - it was my mistake for posting anything here. I just happened to notice the comment and responded to it thoughtlessly. sorry for the fallout; I'll leave now. --Ludwigs2 02:38, 13 November 2011 (UTC)Reply
    Ah yes jbmurray, sorry that because you thought I was asking questions in bad faith (though the recent uninteruppted discussions on that images talk page would speak otherwise) that I was badgering you - especially because your initial and continued belief I am acting in bad faith created a situation where you ignored my most important question. While I didn't expect you to have a high opinion of me, I also didnt expect you to jump to an opinion about someone you hadn't interacted with. Some of the barnstars here[75] are exactly because I will go well above and beyond to help someone present their opinion as best as possible, no matter how much I disagree with them. As this would have (before I deleted it when he was blocked - but surely you can check it and his talk pages out yourself).[76] Or my efforts with Bad edits r dumb. Or changing things on Homophobia that I know are correct (to something more "watered down"), but are not supportable by the sources available in a way that matches Wikipedia's standards.
    I wanted honest opinions - you wanted to find fault in me asking. Is that my fault? Or is it yours for, without knowing me (or the depth of this situation), deciding what you thought of me and my reasons for asking? I suspect it is not my fault. Best, ROBERTMFROMLI | TK/CN 02:54, 13 November 2011 (UTC)Reply
    Robert, you are being disingenuous. I answered any questions you had. It's not my fault you didn't like the answers. My conclusion that you have not been arguing in good faith is based on my own interactions with you, and your reports to me of interactions with others. You may well have earned barnstars and gone marvellous things for the project in other areas, I have no doubt. May you continue to do so. --jbmurray (talkcontribs) 03:04, 13 November 2011 (UTC)Reply

    Please bury this dead horse in a deep, dark hole

    At this point it is just being used by Ludwigs to troll...yes, troll, in the fullest "intentionally posting to provoke a reaction" sense of the word. Sorry if that rubs someone the wrong way, but there's no other explanation for "anyone without my (formidable) intellectual resources.... Chzz looked into it all earlier but didn't find anything actionable at the time, perhaps that'll change after this, perhaps not. Others have weighed in that topic bans need to go to WP:AN. We've long passed the point where this is going to reach anything meaningful here, so a call to the proverbial "uninvolved admin" to make the next call. Thank you. Tarc (talk) 02:50, 13 November 2011 (UTC)Reply

    It's just an observation, but in almost 6 1/2 years of contributing to Wikipedia, I've noticed that editors who provoke strong feelings from other editors – pro and con – generating multiple threads of this size and polarity on the noticeboards, tend to, eventually, be indef blocked or even community banned. That's not a recommendation or a desire, simply a statement of probability based on empirical observation. Ludwigs2 might want to take that into account and moderate his behavior if he wishes to avoid that end result. Beyond My Ken (talk) 06:14, 13 November 2011 (UTC)Reply
    This needs to run until resolved one way or another. If this behavior is considered acceptable then I will more than happily loosen up my own strict interpretations to the rules. I tend to go through everything I edit at least once to ensure that it meets the letter and intent of policies so that would make it much easier for me. Tivanir2 (talk) 06:24, 13 November 2011 (UTC)Reply
    • As far as I know, I'm uninvolved in this. I will wait at least 24 hours for any objections, but if there are no serious objections, i will read and close this sometime after 24 hours from now. Gimmetoo (talk) 17:22, 13 November 2011 (UTC)Reply

    Epilogue: Light in our darkness

    Changing the subject of the thread to something more positive, on User talk:Jimbo Wales I noticed that Jayen466, Anthonyhcole and I have agreed that it would be a good idea to use an image of the Night Journey in the section of Muhammad devoted to his depiction, with an improved text to accompany it. I would be quite happy to help creating that improved text (multiple good sources are already available) and to help selecting which of the images is appropriate. As I said there and on Talk:Muhammad/Images, I don't see any reason to keep the same number of images. The statements of Jayen466 and Anthonyhcole were short and direct: I was happy when I found them. Mathsci (talk) 03:58, 13 November 2011 (UTC)Reply

    Unarchiving

    The previous discussion was not closed by an administrator, so I have restored the lengthy thread. (Partly this was due to Ludwigs2 resuming his activities on-wiki regarding images and related policy, after a brief lull.) Please could an uninvolved administrator reassess the voting on the topic ban (in case of doubt, I voted for a topic ban). If the discussion was inconclusive and there is truly no consensus, so be it. Mathsci (talk) 21:52, 17 November 2011 (UTC)Reply

    Ludwigs2 has pointed out that Gimmetoo (talk · contribs) (not identified as an admin [77]) is an alternative account of Gimmetrow (talk · contribs · blocks · protections · deletions · page moves · rights · RfA), In view of the renewed activity of Ludwigs2 after a two day lull, a review might still be in order. Mathsci (talk) 22:22, 17 November 2011 (UTC)Reply
    Aren't you afraid of food poisoning? Hans Adler 22:27, 17 November 2011 (UTC)Reply
    ??? Mathsci (talk) 22:32, 17 November 2011 (UTC)Reply
    What he means, Mathsci, is that trying to reopen a closed thread simply because I have entered a discussion (as is my right, until there's a consensus I shouldn't) looks more like a personal issue than anything else. I'll note also that this is maybe the fourth or fifth time over the last year or so that you've tried to get administrative sanctions against me, usually on topics with which you were not previously involved…
    If there is a personal issue that you and I need to discuss we can do that in talk, unless you really want to do it here. But as Hans points out this horse is kinda dead. let's all just get back to editing. --Ludwigs2 23:36, 17 November 2011 (UTC)Reply
    • Discussion has been reviewed and closed by an uninvolved admin. Tachfin (talk) 14:43, 18 November 2011 (UTC)Reply
    • Bold doesn't make your opinion seem more official and it fails to note the resumption of behavior once the AN/I thread was closed. Not sure why you're only commenting on the portion of the unarchive that's already been covered above. ROBERTMFROMLI | TK/CN 19:32, 18 November 2011 (UTC)Reply
      • Oh, great, let's have a meta-discussion party to insure that the prejudicial anti-Ludwigs2 headings that didn't get support stay at the top of ANI and burn themselves into everybody's mind. Hans Adler 13:58, 19 November 2011 (UTC)Reply
        • Robert, when something is wrong from the premise it raises red flags. Mathsci unarchived the discussion and removed Gimmetrow closing comment assuming he's not an admin (see the edit summary); well undoing another admin's work based on wrong assumptions is uncourteous and unhelpful. If you do not agree with how the closing went, that is another issue and was not addressed here as far as I can see. If you think Ludwig is doing something wrong there are alternatives for addressing it properly but dragging it over weeks in ANI, when it proved ineffective, is frankly not the best option. P.S: I've notified Gimmetoo of this, since it hasn't been done before. Tachfin (talk) 15:57, 19 November 2011 (UTC)Reply
          • I'm sorry, you missed this part " (Partly this was due to Ludwigs2 resuming his activities on-wiki regarding images and related policy, after a brief lull.)" which I did not write. And apologies, but what other venue would you suggest? Also at almost 70% support for a topic ban, it's not quite nearly the indecisive results people claim. If one removes the (grossly paraphrased) "it's ok for him to attack others to make his voice heard" opposes, it raises to well over 80%. Again, this wasn't about a content dispute or his opinions on the matter - it was about his conduct, including disruptiveness, tendentiousness and many many personal attacks. Best, Rob ROBERTMFROMLI | TK/CN 19:45, 19 November 2011 (UTC)Reply
            • As far as I can tell, only involved opponents of Ludwigs2 and some of his long-standing enemies found anything in his behaviour that could have justified singling him out. I think the closing admin also saw it that way. The mere fact that Ludwigs2 became more active in the discussion again, with no claims that he did anything wrong, is an obvious bad-faith argument ridiculous as a reason for reviving this discussion. The fact that it was Mathsci who did this doesn't make it better, either. Besides, I find it interesting that you are bold enough repeat your unfounded accusations against Ludwigs2 here. I noticed that in the time since I made clear to you what I think about your behaviour in this discussion, others have done the same. Hans Adler 19:52, 19 November 2011 (UTC)Reply
              • If the problem is as serious as you believe then WP:RFC/U is your friend. As someone noted, "this is too complex for mob justice". There were no convincing diffs and it's difficult to read through the wall of posts above let alone come to a sane unbiased conclusion.--Tachfin (talk) 20:23, 19 November 2011 (UTC)Reply
                • Hans, stop being contrary. I made no accusations in this re-open. I simply pointed out that the issue presented by someone else was a two parter - the close and the continued behavior. You twisting such gets tiring. I actually made no commentary on my opinion on the matter. I simply pointed out there was a second part that was not addressed.
                • Tachfin: yes, it became a nightmare here - and on that talk page. Thus, your point is noted and probably very representative of the situation. Best, ROBERTMFROMLI | TK/CN 22:34, 19 November 2011 (UTC)Reply

    Wikipedia:Verifiability

    Discussion moved to /WP:V RFC. Timestamp changed to future until the discussion is over. Alexandria (talk) 15:50, 1 November 2012 (UTC)Reply

    Closing the RfC at WP:V (a preemptive request)

    OK... we are now at 30 days (remember, October had 31 days)... we don't have to close yet, but we could close today if we want to. I could close it myself (as the initiator of the RfC), except that I have certainly been heavily involved (far more than Sarek was) and I don't want give anyone (on either side of the debate) grounds to object to the closure when it happens and cause more unneeded drama. Given the tensions and general bad faith that has permeated the discussion recently, I think we need the closer to be someone who not only is neutral, but also has the appearance of neutrality. That means someone who has not commented at all. So... I thought I would ask...who is going to close it? I would like to announce who it will be, so we don't get a drama fest of closures and unclosures and counter closures when it happens. Blueboar (talk) 01:57, 4 November 2011 (UTC)Reply

    • Looks messy! 115.64.182.73 (talk) 08:28, 10 November 2011 (UTC)Reply
    • You need 3 closers to reach an agreed outcome to avoid further drama. Not me.. :-) Spartaz Humbug! 07:34, 4 November 2011 (UTC)Reply
      Valid idea... although I don't think anyone involved would insist on 3 closers. The point is, a) the closer(s) should be someone who has not yet commented, b) have the clout that comes with admin status so the decision (what ever it may be) is accepted, and c) we need to inform those who have commented who the closer(s) will be (along with a polite request that those involved not add to the drama by closing it themselves). So... could we get some volunteers please. Blueboar (talk) 12:59, 4 November 2011 (UTC)Reply
      I assume you didn't read ANI recently, as we have an ANI subpage devoted to this now. Over there at least 3 admins have volunteered to close it: User:HJ Mitchell, User:Newyorkbrad and User:Black Kite. I personally think a triumvirate closure, like recently on the China RFC is a good idea, but I will leave it to the admins in question to work this out amongst themselfs. I am curious where you got the idea that the an iniator of an RFC should close it? The iniator is by definition heavily involved, so that is always a bad idea. Yoenit (talk) 15:41, 4 November 2011 (UTC)Reply
    Thanks Yoenit. That is all I needed to know (I too am happy to leave the rest up to the admins in question). I got the idea that an initiator could close from reading the instructions at WP:RFC. Perhaps I have misunderstood. Doesn't really matter since I was not planning on doing so in any case. Blueboar (talk) 15:53, 4 November 2011 (UTC)Reply

    Civility

    this seems to have been over before it started Crazynas t 12:41, 19 November 2011 (UTC)Reply
      Resolved
     – Blocked for a week Risker (talk) 05:45, 15 November 2011 (UTC)Reply

    The civility at Talk:pregnancy is descending further as in these edits by User:Dreadstar [78] [79] --Doc James (talk · contribs · email) 05:02, 15 November 2011 (UTC)Reply

    • Blocked. Risker (talk) 05:45, 15 November 2011 (UTC)Reply
      • After reviewing the page history, and especially considering that Dreadstar is an administrator, I am in agreement that Dreadstar's behavior was inappropriate. I support Risker's block. --Elonka 05:57, 15 November 2011 (UTC)Reply
      • Concur also. Calling people names is never appropriate, neither is using heated language designed to denigrate or enflame other users involved in a discussion. Administrators especially should know better. Repeatedly calling someone a "liar" does nothing to move a dispute towards resolution; it is unseemly for any user and doubly so for an administrator who is often expected themselves to make decisions regarding the behavior of others. --Jayron32 06:09, 15 November 2011 (UTC)Reply
      • Regrettable situation. Why was he blocked for a week? He's never been blocked before and I would have thought that it would have been for a lesser time period.
        ⋙–Berean–Hunter—► 06:19, 15 November 2011 (UTC)Reply
        • If he requests an unblock and indicates that he has no intention of calling people liars anymore, the block could be lifted, and I would also support that. Alas, his first edit post-block was this, which is to repeat the same offense which got them blocked; do you suspect, based on that, that Dreadstar would stop calling people liars if it was a shorter block? --Jayron32 06:23, 15 November 2011 (UTC)Reply
          • I've been following the situation, and am in agreement with Jayron32. I too had questions about why a 1-week block was necessary, but upon a more detailed review, I support it. It's worth noting that at Talk:Pregnancy, Dreadstar attempted to close a discussion in which they were involved, used the "liar" language multiple times, then reacted to the block with a {{retired}} template, and (possibly) coming back in as an anon to post the same on their userpage (I see that the anon is now blocked as well). There appears to be more going on here than a simple case of one-time namecalling, so the 1-week block seems to be a reasonable course of action at this point. --Elonka 06:33, 15 November 2011 (UTC)Reply
    There is a whole lot more going on here than you can see in a few hours of reading. An editor, also an admin, manipulated process multiple times to achieve his desired outcome, and further at times was not honest about the things he had said or aspects of the RfC. While an image in an article is not a big issue in my mind , honesty and manipulation are. Do not drag through the mud of implication an admin-Dreadstar who had no blocks, and who most of the time was exemplary in how he dealt with other editors, in his helpfulness and kindness, and lets not start creating a narrative around an editor based on assumptions gleaned from a long, convoluted RfC which followed on the heels of reams of discussion on an almost identical RfC. Further, actually the accusation had nothing to do with James beliefs, it had to do with an editor saying he hadn't done something when he clearly had. I didn't intend to get into this, but really, some of this goes too far.(olive (talk) 08:28, 15 November 2011 (UTC))Reply
    That may or may not mean anything, how can any of us tell if you don't present evidence and provide diffs as to your reading of the situation? That can be done without calling anyone a liar, n'est ce pas? The core issue is whether one does the effective thing in ending disputes of this nature (presenting evidence to neutral parties for review) or one does the harmful thing (resorts to namecalling and personal attacks). This situation actually highlights the problem with trying to resolve disputes by calling people liars: Let's say, purely hypothetically, (and I don't say that this is reality, merely a supposition for the sake of making a point) that Dreadstar's position in this dispute is the right one; that is Wikipedia would have been better off had Dreadstar's position been the one that prevailed. By calling the other party in the dispute a liar, what Dreadstar has done it ruined the opportunity for Wikipedia to benefit because it now makes it harder for the right thing to be done. Had he handled this the proper way, the correct side of the dispute would have prevailed. This is why civility matters; Not just for its own sake, but because when people defending the proper outcome act incivilly, it harms Wikipedia in that such incivility prevents Wikipedia from enacting the proper outcomes. In simpler terms; If you are right and incivil, the right thing never gets done because the incivility gets in the way. This has nothing to do with Wikipedia rules, it has to do with human nature: people don't like to agree with rude people, even if they are correct. --Jayron32 19:11, 15 November 2011 (UTC)Reply
    • FWIW, block is wrong. Someone who lies is a liar; if Dreadstar can show it, then he can say it. Choyoołʼįįhí:Seb az86556 > haneʼ 06:35, 15 November 2011 (UTC)Reply
      • No, calling someone a liar does not act to move a discussion towards resolution. Even if it can be demonstrated that someone said something which it turns out was inaccurate, the act of namecalling is not, of itself, a productive means to move forward. He doesn't get to call people names no matter what he can "prove". Comment on the contributions, not the editor... --Jayron32 06:41, 15 November 2011 (UTC)Reply
    Jayron. You confuse in your language someone who is generally polite and helpful with, people who are rude, people who call other people liars. I have experinced abusive language against me that makes Dreadstar's comment look like a ripple compared to a tidal wave, and that language was ignored by admins as if it was every day language I could point out right now multiple comments all over Wikipedia that cross the line in a big way, and which make Dreadstar's single worded comment seem trivial. There are fire lighting words in our language that can ignite us to defend, and there are ways of burying abusive words in language so it seem on the surface to be more palatable, but underneath is infinitely more damaging. Dreadstar seems to be standing by what he said and that in itself is a strong statement given his general propensity to be friendly and civil. People let go every now and then and say what they are thinking in the words they are thinking it. This seems to be what happened. Sooner we allow that and understand it when a block record is unblemished then ignore the festering abusive language and behaviours which harm other people day in and day out on Wikipedia. And is there anybody on this page who has not let go every now and then. A warning would have been as effective and appropriate per the admin in question with far less fallout. An admin's record, years long, has to stand for something and in this case it didn't. Wikipedia is not punitive, and a warning would have alerted Dreadstar and not put his back up in a situation which he felt strongly about. I'm afraid the block looked a lot like a punishment. I respect Risker, but think she made a mistake. And no this did not seem like the time for diffs and an explanation. If its needed and in a venue where that is appropriate I can present them.(olive (talk) 19:17, 16 November 2011 (UTC))Reply
          • Hmmm. Assuming that he can, I'd give him the chance to prove it. Our policy on incivility clearly labels lying as uncivil. We call people sock puppets which is effectively calling them liars. It is only name-calling if it is untrue and gratuitous. If he can not prove it then that is another matter. Let's hear his evidence.
            ⋙–Berean–Hunter—► 06:39, 15 November 2011 (UTC)Reply
            • No, it would still be namecalling, and still be a bad way to resolve a dispute. Look, I have children, ergo I have fucked in my life (at least twice). That doesn't mean you get to call me a fucker. Same situation here. Even if it turns out that an inaccurate statement was made, and even if it was made intentionally, you don't get to call people names. There are ways to proceed which reduce tensions and gain consensus, and calling someone else a liar is not it. --Jayron32 06:44, 15 November 2011 (UTC)Reply
      • (edit conflict)I would respectfully disagree, Seb. I would think that if Dreadstar were correct, the proper method is to come here, bring diffs demonstrating the issue, and ask for extra eyes to help the problem. Baldly calling someone a liar is neither appropriate nor helpful. I believe that there are enough ways to demonstrate issues with a given editors edits without being inflammatory. If Dreadstar has evidence of prevarication when it comes to wiki editing, bringing the appropriate diffs will almost certainly bring the "wrath of ANI" down on the editor in question. -- Avi (talk) 06:41, 15 November 2011 (UTC)Reply
        • He was advised to point out that the user was "repeatedly incorrect". Is that now coded language for "liar," and will a future instance of saying that someone was "repeatedly incorrect" lead to a block? I just want to know. Choyoołʼįįhí:Seb az86556 > haneʼ 06:43, 15 November 2011 (UTC)Reply
          • Don't act obtuse. If you find a statement is incorrect, provide diffs or evidence which show the statement is incorrect. Don't call people names, and ideally don't comment on people, comment on actions. Why is that hard to understand? --Jayron32 06:46, 15 November 2011 (UTC)Reply
      • (edit conflict)Seb, I would say that there is a difference between coming to ANI and saying "We are having an issue with editor X. Please look at the following diffs in which editor X has violated the following wiki principles…" and saying (anywhere) "I say editor X is a liar". Even if someone first said A and then B, it is possible that they changed their mind. Focusing on the content (the violations) and not the editor (the violator) is pretty much always preferable, is it not? -- Avi (talk) 06:51, 15 November 2011 (UTC)Reply
      • Seb, I've never called you "obtuse". Please check the attribution of the edits (they are coming in fast and furious, I know  ). Yes, "you have been repeatedly incorrect" comments on the editor as well, but it is still less inflammatory than saying "you are a liar", and asking for an impartial third opinion, and bringing supporting documentation, is better, at least in my opinion, than unsubstantiated personal attacks. -- Avi (talk) 06:59, 15 November 2011 (UTC)Reply
            • There's a significant difference between saying that someone is making incorrect statements, while giving evidence to prove it, and calling someone a liar without any evidence. I support this block. WP:CIVIL is a key behavior policy.   Will Beback  talk  06:48, 15 November 2011 (UTC)Reply
    Point of order: The block is for making personal attacks, not for violating the civility policy. Risker (talk) 06:51, 15 November 2011 (UTC)Reply
    Thanks for the correction. The section heading is "Civility", so I made an assumption. I tend to think of WP:NPA and WP:CIVIL as being so closely aligned that they mostly cover the same ground. Either way, calling someone a liar repeatedly is outside of community norms.   Will Beback  talk  07:26, 15 November 2011 (UTC)Reply
    So one can personally attack another civilly? Interesting... --Jayron32 06:56, 15 November 2011 (UTC)Reply
    That is not what I said. I am pointing out that the block was under WP:NPA, a more stringent and clearcut policy than WP:CIVIL. Risker (talk) 07:00, 15 November 2011 (UTC)Reply
    You see my point now, Jayron? Choyoołʼįįhí:Seb az86556 > haneʼ 07:01, 15 November 2011 (UTC)Reply
    I've seen and understand your point all along. I disagree with it. Merely because I see your point doesn't mean I think it is correct. --Jayron32 07:05, 15 November 2011 (UTC)Reply
    Oh I know that. This is where I have problems with this civility-blocking anyways. I don't see "liar" as an attack, esp. not when it's potentially true. Choyoołʼįįhí:Seb az86556 > haneʼ 07:09, 15 November 2011 (UTC)Reply

    Dreadstar should not have used the words "liar" and some form of block/warning was in order. Risker's block, however, seems precipitous; she has subsequently expressed her bemusement at Dreadstar's sudden retirement. Underlying this episode and the report here by Doc James (without informing Dreadstar), there were (and still are) unresolved issues concerning the legitimacy and timing of the present RfC on Talk:pregnancy in the wake of the very recently closed previous RfC. I would not be surprised if this results in an ArbCom case (for conduct and procedural reasons, not because of actual issues involving images). Mathsci (talk) 06:45, 15 November 2011 (UTC)Reply

    I don't know where you see "bemusement", Mathsci. I am saddened that Dreadstar has opted to retire. To me the key issue was Dreadstar calling Jmh649 a liar because he believes that Jmh649 has a different opinion than Jmh649 professes. It is a straw man argument, to start with, as it has absolutely nothing to do with resolving the issue at dispute; what Jmh649 believes is irrelevant. What is relevant is the position that each editor takes, and the policy-based reasons for their position. One can misinterpret policy, but one cannot "lie" about it. Risker (talk) 06:49, 15 November 2011 (UTC)Reply
    You wrote on your talk page, "Nonetheless, I know that Dreadstar has done a lot of positive work in the project, and I am saddened that he feels he needs to leave." I took that juxtaposition of phrases to represent bemusement; I am sorry if I misunderstood you. I have not condoned the use of the word "liar", but thanks for this further clarification. Mathsci (talk) 07:02, 15 November 2011 (UTC)Reply
    It sounds to me from the original comment that Risker is saying they feel their blocking Dreadstar was justified but are saddened that Dreadstar decided to leave as they had done a lot of positive work for the project. I don't see how that's bemusement. Im fact, I think it's fairly common admins feel their blocking was justified but are saddened if the person blocked decided to leave whether as a direct result, or as a contributing reason, except perhaps when the person blocked is the sort of person a lot of people were hoping would just leave rather then continue down a path likely to lead to an indefinite block or even a community ban.Nil Einne (talk) 14:42, 15 November 2011 (UTC)Reply
    Bearean, given that Dreadstar accused Jmh649 of lying about his own (Jmh649's) personal beliefs, and he did it not once but twice, I don't think there's much here to be "proved". Risker (talk) 07:40, 15 November 2011 (UTC)Reply
    Is "son of a bitch" [80] (in the edit summary) [81] a personal attack? --Sonicyouth86 (talk) 00:23, 16 November 2011 (UTC)Reply
    • A one week block for civility, hmmmm... that may be unprecedented, but its now a precedent, so everybody play nice of you'll have a week off to think about your naughtiness....LOL Carlossuarez46 (talk) 09:15, 15 November 2011 (UTC)Reply
    • Even though I think civility should be expected of everyone on this site, I don't particularly like the idea of blocking an established contributor for a whole week just because he called someone a liar. Yes, it was quite rude, and Dreadstar should have known better. But still, it's a very lengthy period for something that strikes me as relatively mild. Master&Expert (Talk) 13:52, 15 November 2011 (UTC)Reply
    Note that per above, the block was for violating NPA not civility. Nil Einne (talk) 15:01, 15 November 2011 (UTC)Reply
    Yes, but making personal attacks is a form of incivility. I don't think it really matters which policy is cited. Master&Expert (Talk) 16:38, 15 November 2011 (UTC)Reply
    Well not everything incivil is a personal attack. Arguably all personal attacks are incivil, but there is a reason why we have a seperate policy against personal attack. Related examples, making a legal threat is arguably always incivil as well as is outing, harassment and death threats. There's IMO a good reason we would nearly always say on ANI someone was guilty of one of those rather then simply being rude or guilty of incivility (and death threats isn't even a seperate policy), it helps to be specific on what the problem was. (I mean if you want to push it, edit warring, vandalism, basically anything blockable could be considered incivil, it would be rather confusing if all we ever talked about were people being rude or incivil.) Nil Einne (talk) 17:15, 15 November 2011 (UTC)Reply
    Remember, I said "a form of incivility", not "synonymous with incivility". But I understand where you're coming from. In my mind, it doesn't really matter what you call it. A spade is a spade. Master&Expert (Talk) 17:55, 16 November 2011 (UTC)Reply
    For clarity, my point is in you original comment you say 'though I think civility should be expected of everyone on this site' which misses a key point that while we expect civility, we particularly expect certain things like people don't make personal attacks, not simply because these are incivil, but because they can cause particular ill will. (Even more so with outing, harassment and death threats.) I'm not of course saying all personal attacks are the same. Nil Einne (talk) 18:33, 17 November 2011 (UTC)Reply
    • Apropros or nonapropros, and aimed as it is at AfD, WP:LIARLIAR might be worth a read. FWIW I say good block. - The Bushranger One ping only 23:02, 15 November 2011 (UTC)Reply
      • The problem with calling someone a "liar" is that lying means intent, and it's very hard to be certain about that wihtout getting inside the person's head. That's why "inaccurate" or "not a fact" or whatever are more appropriate to use, since these things are much easier to demonstrate.

        BTW, my favorite circumlocution for correcting a Very Important Person who says something patently stupid comes from The Mote in God's Eye by Larry Niven and Jerry Pournelle: "Regrettably, that turns out not to be the case." Beyond My Ken (talk) 04:08, 16 November 2011 (UTC)Reply

      Calling someone a liar is only "relatively mild" when you compare it to some of the worse stuff that editors get away with here. It is not actually "relatively mild" in terms of what would IRL be considered civil discourse; indeed it would be grounds for a very strong rebuke indeed in most areas of debate. Chris Cunningham (user:thumperward) (talk) 14:45, 16 November 2011 (UTC)Reply
      Yes, exactly. It is mild relative to some of the nastier diction editors have used to describe each other without getting anything more than a reprimand. I certainly don't condone anyone calling someone else a liar, but I don't really support blocking a long time contributor with an otherwise spotless block log for a whole week because they called someone a liar. At most, I'd support a 36 hour block for making a personal attack. I don't know, I guess I'm just more lenient than the average person. Master&Expert (Talk) 17:55, 16 November 2011 (UTC)Reply
    • If you have an environment which is not punitive, and in which our purpose is to keep good editors working we must apply what will accomplish that in the best way. An editor with a clean block log was pushed for some reason to use language (liar) he probably never has before. What does one do in that situation. What action will accomplish the best result, to move past the frustration or to punish. I'd suggest that one talks to the editor. If I had a child, and I do, who was "good" but who behaved every now and then in a way that needs help, I can tell you that that human being benefitted from the act of good faith which I extended when I talked it out but did not punish. And I believe that kind of action created the strong young woman I have today. I'm not saying anyone in this situation is a child. But human nature is human nature. (olive (talk) 19:38, 16 November 2011 (UTC))Reply
    Wikipedia is not therapy.
    Admins are not "pushed for some reason to use language" which they otherwise shouldn't use. Admins should be in control of themselves when dealing with other editors. This isn't the first time Dreadstar has made personal attacks.[82] Further, he knows that accusing others of being liars is a personal attack:
    • .. you are accusing other editors of vandalism and being liars. That's not only uncivil, it is a personal attack. If you continue making such accusations, you will be blocked. Dreadstar † 16:45, 21 May 2008 (UTC)[83]
    • Also, there is no excuse for incivility, even if you feel you were "attacked or feel attacked". Dreadstar † 18:12, 4 August 2008 (UTC)[84]
    • You're in charge of your own actions and you cannot place blame on others for what you do. [..] Dreadstar † 20:59, 4 August 2008 (UTC)[85]
    • Yes, I undersand the situation, but Yami was uncivil in calling you a liar, that's the point of the diff. A civil response would have been to say that you were mistaken and explain why, calling someone a liar is personalized instead of being directed at content and actions rather than people. Dreadstar † 22:40, 5 August 2008 (UTC)[86]
    • Provocation is no excuse for incivility, no matter what the provocation is. [..] Dreadstar ☥ 02:04, 18 June 2010 (UTC)[87]
    • Comments such as that, this, this and this are uncivil and cross the line into personal attacks and will lead to your being blocked. Dreadstar † 19:06, 26 April 2008 (UTC)[88]
    • Accusing a living person of being a "liar," “fraudulent” and “disingenuous” as you did here does indeed violate WP:BLP, and forgive me if I don’t repeat the violation by quoting your exact wording. [..] Dreadstar † 02:59, 28 April 2008 (UTC) [89]
    • I'm sorry, but it is indeed bad faith for you to accuse other editors of being "disingenuous" and claiming that the reasons they gave are just "ridiculous..excuses" to hide the "real" reason behind their objections. Not only bad faith, but a personal attack as well - you're in essence calling people liars, that's a blatant personal attack, period. Again, I strongly recommend you not make further comments about editors and restrict yourself to commenting on the editorial content of the article, per the Wikipedia Policy, Wikipedia:No personal attacks. If you persist in attacking other editors you will be blocked. Dreadstar ☥ 01:12, 12 November 2009 (UTC) [90]
    He's told me to "fuck off".[91] Yet elsewhere he has set the threshold for personal attacks very low.[92][93][94]
    In 2008, Littleolive oil posted a comment about an admin who had called Dreadstar a liar, and at that time she said:
    • No editor or administrator should consider himself judge and jury as in these opinionated comments: “You are a liar and serial copy right offender” [..] Judging another editor, and then based on that judgment assuming that that this now gives one the right to name call and threaten can only cause escalation of the initial problems. [..] I would like to suggest that an administrator must show better judgment - must be able to clearly understand an individual judgment is opinion and not fact. At no time by our own standards on civility, are name-calling and threatening even remotely appropriate. An administrator who thinks that the personal analysis and judgment of a situation gives the right to treat another editor in a way that is less than respectful might consider taking a break from such situations for awhile. [95]
    In short, Dreadstar knows that calling someone a "liar' is a personal attack and that editors making personal attacks may be blocked.   Will Beback  talk  22:41, 16 November 2011 (UTC)Reply
    The comments above are mine. Don't attribute them or the ideas there to anyone else. I could easily put together the same kind of 'script' on anyone else including you, to show that you should have known something or should have behaved in a different way than you did.You've missed my point but I'm not surprised. And I chose not to bring diffs here, not to turn this into a quid pro quo environment. I'm sorry you didn't do the same. (olive (talk) 04:28, 17 November 2011 (UTC))Reply
    I agree this should be closed. You seem to be suggesting by supporting Jayron's comment that diffs should have been presented against Doc James. I didn't want the mess, know this is much more complex than presenting a few diffs and didn't feel this was an RfC or arbitration where one set of diffs spawns another and another and so on. I'll note that Dreadstar has never suggested he wasn't uncivil he simply said that what he said was true, and stood by that claim. The comments and thoughts posted here on this are mine, and in no way reflect how he may or may not be feeling about this. I'll note also that Will's comments lack context which might or might not make a difference in how they are viewed. I stand by my comments and in the pertinence they have to this situation. (olive (talk) 15:06, 17 November 2011 (UTC))Reply
    I think the key point is Dreadstar clear knew his or her comments were not only incivil but personal attacks, and as he oor she f course also knew, as any admin should, that personal attacks are not tolerated on wikipedia. Trying to defend against a block for personal attacks by saying they are the truth and you're getting blocked for saying the truth, is not on, and frankly a little silly if you yourself have in the past acknowledged that what you're now saying is an unacceptable personal attack that will result in a block. Perhaps Dreadstar has since changed his or her mind but it does at least illustrate that they once understood and agreed with their block. I do agree an uninvolved user might as well close this thread. Nil Einne (talk) 18:45, 17 November 2011 (UTC)Reply
    I'm not quite sure what you mean in your comments, but let me say that the incident above does not even remotely resemble this one and was abusive in the extreme. The comment was taken our of context of the situation and the case. Further, I suggested and still do that an editor with a clean block log might have done well with a warning. Will posted his comments out of context and is getting the result of that, misunderstanding. I'm not on trial here and have right to my opinion on this as does every one else here. I'll add that I know more about this than most having been involved in this article and know the players from other arenas, and for that reason my opinion may have a different slant than some- not better or worse, just different. I 'll remind you that Dreadstar in the comments I've seen at least, has never commented on the appropriateness of the block. Yes this should be closed.(olive (talk) 23:52, 17 November 2011 (UTC))Reply
    You seem to be missing the point. I've read the statements in context and at no time did Dreadstar say it was okay to accuse someone of being a liar if the situation was different or worse or or the accusation was 'true' or whatever. What they did say was accusing someone of being a liar was unacceptable personal attack and would result in a block. They further made it clear that it didn't matter what the history was, it was still unacceptable.
    Note, I never said or intended to imply Dreadstar commented on the appropriateness of this specific block. What I did say was when after the block for what they had said in the past admitted was an unacceptable blockable offence they indicated they had no intention of stopping such unacceptable blockable behaviour but instead continuoing it, which suggests a warning would not have helped. You can try to argue they would have responded differently if just given a warning. But remember the primary purpose of a warning is to ensure people are aware their behaviour is unacceptable. As an admin who we hold to a higher standard, and was clearly aware of the unacceptablity and blockability of their offence, a block doesn't seem an unresonable course of action. And the uninvolved admin who made the block, Risker did make it clear they would unblock if Dreadstar had responded the way they should have responded. You're entitled to your opinion, but I'm of the opinion is carries far less weight then the opinion of the person who was actually blocked, who is or at least was clearly of the opinion blocking was eventually at least, the correct course of action, which was what I'm pointing out. (What's good for the goose is good for the gander and all that.)
    BTW, you may or may not be aware, I've minorly involved myself with the pregnancy case although not to the extent of !voting (mostly because I'm undecided which image is better) so I've seen some of what is going on and I have little sympathy for Dreadstar from what I've seen. Although just to avoid further confusion, let me repeat, the situation is irrrelevant since no where in Dreadstar's comments did they imply the situation mattered; what they did say was calling someone a liar, regardless of the situation, was an unacceptable personal attack which would lead to a block. This also means there is only one significant player here, Dreadstar themselves, since whatever wrong doings Jmh649 may or may not have made are largely irrelevant, unless someone is suggesting they themselves are guilty of blockable offences.
    Nil Einne (talk) 23:21, 18 November 2011 (UTC)Reply

    This case has been marked as resolved.(olive (talk) 23:54, 17 November 2011 (UTC))Reply

    Do you mean Risker's close? If so, it's been like that since before anyone else's replies including yours and mine. Nil Einne (talk) 23:14, 18 November 2011 (UTC)Reply

    Disruptive editing by User:Oncenawhile

    Please excuse me if I'm doing anything incorrectly in this report, as to my recollection it's the first time I've reported a user.

    Oncenawhile (talk · contribs · deleted contribs · logs · filter log · block user · block log) has been engaging in disruptive editing relevant to a naming dispute involving two articles, History of the Southern Levant, and History of Palestine. On February 25, 2011 Oncenawhile moved History of the Southern Levant to History of Palestine despite History of the Southern Levant being in place for over two years and functioning as the only name for the article which hadn't lead to consistent move wars, and with History of the Southern Levant being praised as a good name for the article.

    After the article was restored to History of the Southern Levant, Oncenawhile created a new page called History of Palestine, copying most of the content of History of the Southern Levant, and merely changing a few details here and there. The disruptive editing began as Oncenawhile then proceeded to redirect multiple wikilinks from History of the Southern Levant to History of Palestine. Here, here, here as well as here where he instead directed away from the History of the Southern Levant article to Ancient Israel and Judah. I spoke to him on his talk page, and informed him that I considered this disruptive editing, and that there were no problems with both articles existing, but redirecting links away from one and to the other in such a way was disruptive.

    A few months later Oncenawhile did the same thing again by removing more links to History of the Southern Levant here and here and here as well as in two instances moving additional articles from History of the Southern Levant to History of Palestine here and here

    After I restored the original wikilinks, Oncenawhile wrote on my talk page, attempting to debate why Palestine was a better name than Southern Levant. After I replied that it would be better to discuss this on the relevant article talk page, he said due to my "refusal to discuss" the issue on my talk page, he had "reverted my changes" Drsmoo (talk) 12:36, 16 November 2011 (UTC)Reply

    The community (or the AN/I cabal) might decide to take action here. But for allegedly long-term problems like this, WP:RFC/U may be a better venue, in case nothing comes of this AN/I. causa sui (talk) 19:09, 16 November 2011 (UTC)Reply
    Thank you Drsmoo (talk) 22:49, 16 November 2011 (UTC)Reply

    Hi Drsmoo, your post above is misrepresentative. It includes incorrect facts, statements out of context, and neglects to mention key points.

    • You neglected to disclose your authorship interest, as you were the editor who renamed the article to History of the Southern Levant in 2008. Your references to "the only name for the article" and "consistent move wars" regarding the original name of History of Palestine are misrepresentative. The article was stable under that name for seven years, until two isolated and immediately-reverted vandalisms in 2007 followed by the unilateral renaming which you carried out in 2008.
    • You neglected to mention that you were blocked on 13 March 2011 for move warring re the article name. You also neglected to mention that the article had been stable following my February 2011 revert to History of Palestine for a meaningful period with numerous third party edits being made, before you began warring over the change.
    • You made a highly misrepresentative statement re the current History of Palestine article, which you stated was built by "copying most of the content of History of the Southern Levant, and merely changing a few details here and there". Both the move and the content build were done slowly, with clear talk page discussion, and by painstakingly merging the content with the history section from the Palestine article. Discussion of this process took place over many months, and is recorded in the following places here, here and here.
    • You neglected to mention that you partook in exactly the same practice in late March regarding swapping of links (rather than the better practice of simply adding a new link) and that our subsequent discussion on my talkpage which you linked to was cordial and mutual acknowledgement and understanding was reached between us immediately. And you have misrepresented my actions regarding the specific link changes you linked to. For example in this edit you linked to I removed a number of extraneous links, including to BOTH History of Palestine and History of the Southern Levant and in this edit you linked to I clarified a statement and removed an in-line link which violated WP:MOS
    • Your final statement is again misrepresentative and places statements out of context to paint a picture. Your statement says "After I replied that it would be better to discuss this on the relevant article talk page, he said due to my "refusal to discuss" the issue on my talk page, he had "reverted my changes"", which bears absolutely no relation to the logic, cordiality and detail of the full discussion as recorded here.

    If you wish to debate this matter further, please could I ask you to take more care with how you represent the facts in future. Perhaps in parallel we can get back to trying to debate the underlying substance of your editorial issue. Oncenawhile (talk) 01:08, 17 November 2011 (UTC)Reply

    You haven't responded to any of the accusations on here, you just immediately went and tried to make this about me. You replaced links from the original article to your new one over and over and over again, as the edits showed, I reverted your disruptive edits. Are you seriously coming on here and accusing me of doing what you flagrantly did because I reverted your improper edits? In addition it's blatantly untrue as I inserted a link to History of Palestine in the Archaeology of Israel article after you removed it. And two weeks with 18 edits is a "meaningful period" but over two years with hundreds is not? It is fine to have more than one article, but to try and replace one with the other in a way which avoids community consensus (for example, trying to discuss it on my talk page while avoiding the relevant article talk pages) is not. Wholesale removal of links and references to a long standing article is a clear cut example of disruptive editing. It is worth noting that Oncenawhile has also been cited for uncivil behavior on another noticeboard recently Drsmoo (talk) 07:44, 17 November 2011 (UTC)Reply


    Drsmoo, I remain very keen to find a way to remove the emotion from this and move on, but you appear to be obsessed with making our interactions in to a long term WP:BATTLEGROUND (exactly as you did with the first user who made the mistake of being responsible for getting you blocked, as documented here).
    Your post above is again misrepresentative, for example: (1) "it's blatantly untrue" (despite evidence here, here and here amongst others), (2) you make no reference to either my explanation that the articles in question related only to the concept of Palestine and not to the Southern Levant or to our immediate consensual resolution which I referred to above, (3) "avoids community consensus" (despite the detailed article talk page discussions I linked to above, e.g. here), (4) "avoiding the relevant article talk pages" (ignoring the explanation provided on your talk page that since you made the same changes across multiple articles it seemed sensible to try to centralise the debate; (5) "cited for uncivil behavior" (when you mean "cleared").
    Oncenawhile (talk) 10:02, 17 November 2011 (UTC)Reply
    I would recommend that you read the diffs you're citing, if you did you would see that the editor you referenced was in fact criticized for forum shopping and for not assuming good faith and told her accusations were untrue. In every single example you posted it was a case of me reverting your changes to the wikilinks. What you claimed is a blatant untruth. I reverted your changes. What you have done, has been to go around from page to page and methodically remove links to History of the Southern Levant. You made a talk page post on your new article, but no talk page discussion regarding any of the moves in their relevant talk pages, nor any talk page discussion of any of the changes of the wikilinks which you've made far and wide. Instead you tried to engage me on my talk page, which makes no sense as I am not heavily involved in any of those articles, and when I suggested that you instead bring it up on the relevant talk pages, you changed the names abruptly. This is not acceptable editing practice. Drsmoo (talk) 07:22, 18 November 2011 (UTC)Reply


    I couldn't give two hoots about this dispute - however, this is a cut and paste move of content without attribution - so in it's current form most of that page should be deleted as an administrative rather than editorial matter. --Cameron Scott (talk) 10:50, 17 November 2011 (UTC)Reply

    I don't understand your post. There was very clear attribution given on the talk page. Either way, the edit you've linked to is 8 months old - the article is completely different now having been merged with the history section from Palestine.Oncenawhile (talk) 21:58, 17 November 2011 (UTC)Reply
    The talk page is a nice addition, but the attribution must at minimum be in the edit summary. Please see Wikipedia:Copying within Wikipedia for more information. And please repair the attribution as described there. --Moonriddengirl (talk) 17:31, 18 November 2011 (UTC)Reply
    Thank you for your explanation - this has now been fixed. Oncenawhile (talk) 22:49, 18 November 2011 (UTC)Reply

    Disruptive editing by User:Hullaballoo Wolfowitz

    This user has been consistantly editing entries I have made on a number of pages and has made no attempt to engage with me directly to address any concerns he may have about the fact based information I am adding. I believe a disturbing pattern of behaviour has emerged here and indeed his talk page provides examples of other complaints against his disruptive behaviour. Here are examples of his disruptive edits: http://en.wikipedia.org/w/index.php?title=Criticism_of_the_Food_and_Drug_Administration&diff=prev&oldid=461335026 http://en.wikipedia.org/w/index.php?title=Irish_Blood_Transfusion_Service&diff=prev&oldid=461125594 I request that this user be investigated. Many Thanks.

    Deletions by involved editor under claim of "close paraphrases"; Mkativerata

    A colleague, Mkativerata, who is an involved administrator in respect of the Israel-Palestinian conflict as defined by WP:ARBPIA, has today deleted variations of 2 sentences in an ARBPIA bio of Ilan Berman (3 times in half an hour).[96][97][98] Claiming that they are "close paraphrases". The 2 sentences were edited three times to seek to address his claims, and additional refs added.

    Whether or not he may have been correct initially, certainly by his most recent deletion IMHO there was no merit to his claim. I'm concerned with the aggressiveness of his deletions, without talkpage discussion, especially given the ARBPIA aspect of this. I've myself opened up discussion of the issue on the article's talkpage, but not received any response there.

    Perhaps an admin can keep an eye on this matter? I'm concerned that it is spiraling. I'm not asking for any other action as to Mkat. Full disclosure: In the past I've communicated concern to this editor about his behavior, and have felt that he responded aggressively and sought to exact retribution inappropriately for my having having voiced my view, so I am hoping that this is not a continuation of that, and that I will not suffer from retribution from him. Many thanks.--Epeefleche (talk) 20:59, 17 November 2011 (UTC)Reply

    Epeefleche is the subject of a long-running CCI that has uncovered a long history of copyright violations. I'm working through the CCI and I'm not going to be distracted by obstructionism. Working on a CCI requires the deletion of substantive amounts of a contributor's work. And I'm not going to be bullied out of it. And nor am I going to let the fact that I have declared myself "not uninvolved" in respect of ARBPIA stop me from removing copyright violations, being a non-POV matter. CCI needs whatever help it can get. --Mkativerata (talk) 21:06, 17 November 2011 (UTC)Reply
    My noting that you are "an involved administrator in respect of the Israel-Palestinian conflict" as defined by WP:ARBPIA is simply a reflection of what you have yourself indicated. Given the sensitivities in that area, and your being an involved editor, when you delete material such as the above under the claim that it is a copyright violation, and the claim appears baseless, that raises a concern that your "involvement" is an issue.
    I agree of course that copyright violations should be addressed. Your most recent deletion, certainly, was nothing of the sort. You also failed to discuss the matter on the talkpage, despite making 3 deletions in half an hour. When unwarranted deletions are made by involved editors, that can perhaps be a problem. Involved editors can always alert other editors when they believe there is a problem, especially if it is not a clear-cut matter--I find it hard to believe that you felt that your last deletion, for example, was a clear-cut copyright violation. I'm not asking that action be taken against you. I'm simply asking for more admin eyes, as I feel you reacted with aggressive retribution in the past. Thanks.--Epeefleche (talk) 21:23, 17 November 2011 (UTC)Reply

    (edit conflict) If it's possibly a copyright violation, it should be removed immediately pending peer review. There is no suggestion being made that Mkati is using copyright policy to game the system, which would be a problem. This would also be a problem if Mkati were ignoring some discussion that had already taken place, but the petitioner doesn't suggest that is happening. According to the complaint itself there is nothing here requiring administrative action. causa sui (talk) 21:28, 17 November 2011 (UTC)Reply

    Involved editors can of course delete blatant vandalism. And I would extend that to blatant copyright violations. Mkat's most recent deletion was certainly nothing of the sort, however -- not a copyvio at all, and certainly not a blatant copyvio.
    As with involved editors in wp:admin, by analogy, "administrators may have, or may be seen as having, a conflict of interest in disputes they have been a party to or have strong feelings about. Involvement is generally construed very broadly by the community, to include current or past conflicts with an editor ... and disputes on topics". As WP:ADMIN indicates, it is best practice in cases where an administrator may be seen to be involved to pass the matter to another administrator via the relevant noticeboards.--Epeefleche (talk) 21:38, 17 November 2011 (UTC)Reply
    This is a stretch. Involvement is construed broadly so that we can discourage administrators from gaming the system to enforce their own positions in content disputes. According to your own account there isn't any reason to believe that that is what he is doing, and I don't understand you to be implying that either. If I'm reading you correctly, your argument is strictly procedural. Since it is a much bigger danger to include a copyvio than to remove a non-copyvio, it would be better to convince the interested parties that the edits aren't actually copyvios. Then we could move on. causa sui (talk) 22:15, 17 November 2011 (UTC)Reply
    Not a stretch at all. WP:ADMIN clearly indicates the concern: "involved administrators may have, or may be seen as having, a conflict of interest in disputes they have been a party to or have strong feelings about." Such is the case here. Repeated deletions, at an article in the ARBPIA content area, by an admittedly involved sysop. No credible claim of copyvio. Zero talk page discussion, while making the deletions. That this is being done in the highly sensitive ARBPIA area heightens concern as to the approach. There's no need to throw around an accusation such as "gaming the system to enforce their own positions", however apt it might be. Hopefully, the eyes of admins on this will help us avoid future problems.--Epeefleche (talk) 22:51, 17 November 2011 (UTC)Reply
    I don't think you get it. You violated copyright policies for years. Our policies now allow the "indiscriminate removal" of the information you added during that period. You are fortunate that I am not taking "indiscriminate removal" to the full extent to which it is allowed. Any editor can remove your information -- it has nothing to do with being an administrator, I am not acting as one, but even if I was, I will not hesitate to block you if you continue to disrupt the resolution of your CCI. --Mkativerata (talk) 01:56, 18 November 2011 (UTC)Reply
    Indiscriminate removal should mean being fairly liberal in removing copyvios that are discovered from Epeefleche's edits, it does not mean removing information Epeefleche wrote just for the sake that he wrote it. That is disruptive. SilverserenC 16:17, 18 November 2011 (UTC)Reply
    Actually, it does mean that. Policy is that "If contributors have been shown to have a history of extensive copyright violation, it may be assumed without further evidence that all of their major contributions are copyright violations, and they may be removed indiscriminately. See Wikipedia:Contributor copyright investigations." --Moonriddengirl (talk) 18:01, 18 November 2011 (UTC)Reply
    Basically, once things reach the point of a CCI, all contributions by an editor are to be assumed copyvio unless proven otherwise. - The Bushranger One ping only 21:02, 18 November 2011 (UTC)Reply
    That seems like it could be very disruptive though, especially when you're considering articles that other users have likely worked on and expanded afterwards as well. SilverserenC 21:26, 18 November 2011 (UTC)Reply
    This isn't a matter of "assuming copyvios". We are talking about Mkat's deletions yesterday -- years (and 50-80,000 edits?) after I wasn't familiar with our copyvio rules. And the material Mkat deleted here was by no means a copyvio. His assertion to the contrary notwithstanding. Mkat wasn't "assuming" anything. He looked at the language and the source and made a completely unfounded assertion, without tp discussion, in his COI area.--Epeefleche (talk) 07:48, 19 November 2011 (UTC)Reply
    In that case, uploading copyvios is what is disruptive. That subsequent editors then rework the copyrighted content (making the Wikimedia Foundation a distributor of an unlicensed derivative work) that then has to be removed is disruption caused by the person who uploaded the copyvio, not the person who removed it. A lot of thought has gone into this and the legal implications of unlicensed derivatives combined with the high ratio of (effort to detect copyvios:effort to add copyvios) make wholesale removal of legally dubious content a cost of doing business around here. causa sui (talk) 21:41, 18 November 2011 (UTC)Reply
    The issue here, above, involved Mkat hiding behind the dubious assertion of copyvio. I doubt an objective editor would find this -- his most recent deletion -- to be a copyvio. When an editor deletes material under such a dubious claim of copyvio, that could easily be seen as disruptive if it is part of a problem. He also failed to use the talkpage for discussion -- or even respond to discussion opened on the talkpage. That is also not good practice where one is deleting material three times in an hour. This is compounded by the fact that this matter is in the ARBPIA area, where sensitivities are heightened. And, of course, it is further compounded where (as here) the sysop is without question an involved editor. I've no problem at all with real copyvios being struck. But that's not what was at issue here at all, as you can see if you look at the diff provided.--Epeefleche (talk) 07:39, 19 November 2011 (UTC)Reply
    My initial concern was prompted by the fact that Mkat: a) deleted material 3 times in half an hour; b) with a wholly dubious claim of copyvio (see his most recent deletion), c) failed to communicate via talkpage; d) in the sensitive ARBPIA area; e) where Mkat is an involved editor; f) without modeling best behavior as called for by wp:admin. I raised the issue here so others could keep an eye on this, and ensure that it does not inflate, as I've felt he has lashed out in the past when I've disagreed with him. I agree with Silver that Mkat's edits here were leaning towards the disruptive.
    Mkat today appears to be reacting to my having disagreed with him, by seeking retribution. As background, when I first started at wikipedia -- many years ago -- I followed what I saw as wp practice; practice that was not in compliance with our rules. Not knowing our rules in this area, I did indeed make errors at that time, and years ago added some material that should properly be cited, revised, or redacted. I have years of editing since then, with tens of thousands of edits, and now that I have read our rules I've complied carefully with them.
    But Mkat -- directly after I disagreed with him yesterday -- has now undertaken to delete in toto some articles I've worked on. Articles of Olympic athletes. As in this deletion of the Yves Dreyfus article today. And this deletion of the Vivian Joseph article today I can't see what he deleted, so I don't know whether some level of deletion is appropriate ; it may be. But certainly, I can't imagine that there is a need to delete such articles of Olympic athletes in toto. This is just this sort of retribution by Mkat that I was afraid of.--Epeefleche (talk) 21:24, 18 November 2011 (UTC)Reply
    Epeefleche, this is what happens to serial copyright violators. I had to do it to User:Gavin.Collins. If it makes you feel any better, I'll do the next batch of content removal. If you could provide a list of all your copyright violations...but given the volume, I doubt you'd remember. Elen of the Roads (talk) 21:59, 18 November 2011 (UTC)Reply
    This is a very transparent modus operandi: file an ANI report and then claim that any subsequent action is "retribution". Then canvas (for which you've been blocked before) your mates who tried to prevent a CCI being opened ([99], [100]) under the guise of being neutral (soliciting the uninvolved Yoenit as well [101]). --Mkativerata (talk) 22:10, 18 November 2011 (UTC)Reply
    Ugh. causa sui (talk) 22:13, 18 November 2011 (UTC)Reply
    Mkat -- you've not addressed the concerns I raised above about your recent deletions. Instead, you seem to be seeking to deflect the discussion. Weren't you an involved editor, deleting material multiple times, the last time (at least) clearly not a copyvio (though you claimed it was), who despite being an involved editor failed both to engage in talkpage discussion and to -- given your being an involved editors -- post the issue elsewhere so it could be addressed? Rather than seeking to engage in character assassination, over what happened years ago (and I don't have clear recollections as to edits from five years ago), and many tens of thousands of edits ago, when I did not know our rules -- let's focus on what you did the past two days. As to your accusation of canvassing -- are you serious? Take a look at wp:CANVASS -- that is an absurd and unwarranted accusation -- it does little for the conversation when editors make baseless assertions. That's not canvassing -- quite the opposite, it is what wp:CANVASS indicates is not canvassing. As to "M.O." -- let's be clear. You are the involved editor who under the baseless (certainly, as to the most recent edit) guise of copyvio deleted material in an area you are involved in, refused to use or respond on the talkpage. And now in retribution, immediately after I disagree with you at a wholly unrelated article, you delete in toto bios of Olympic athletes. I've no problem as I've indicated with copyvios being redacted. But the fact that your reaction to someone disagreeing with you is to do this is problematic -- surely, the entire articles are not copyvios, and surely, the fact that athlete x, from country y, won medal z in the Olympics of xxxx is not a copyvio ... yet you delete even that.--Epeefleche (talk) 07:39, 19 November 2011 (UTC)Reply
    Mkativerata began working on your CCI in January 2011. It's pretty obvious looking at the history of the CCI that what brought him to the article in question was resuming work on your CCI. (<http://en.wikipedia.org/w/index.php?title=Wikipedia:Contributor_copyright_investigations/Epeefleche&action=history>) He had never touched that article before. It isn't wholly unrelated; it is in fact intrinsically linked to the copyright work -- midway down this section, and he had moved to the next article in that list before you ever disagreed at the other article. Given that Mkativerata's approach to the CCI now is the same as it was in January, it's hard to see this as retribution.
    I have in one capacity or another worked on most or perhaps all of the CCIs we've completed. Your CCI has not had much progress yet, so you may not know, but blanking articles listed at CCI where any copying is found is common. This flags that concerns have been located. Reviewers are not expected to rewrite content, although of course they can. They've done a service simply by confirming the problem. Once the article is blanked, you have a week at minimum to work on it. (Anyone else may work on a rewrite, too.) If a rewrite that fixes the problem is not proposed, the article may be stubbed or deleted if the content added by the subject of the CCI is extensive. This is standard operating procedure for CCIs. --Moonriddengirl (talk) 14:15, 19 November 2011 (UTC)Reply
    • Come-on people; let’s cease with wikislogans like If it's possibly a copyright violation, it should be removed immediately pending peer review. Even Wikipedia sometimes uses *real evidence* here at ANIs. “Close paraphrases” are not copyright violations by any stretch of the imagination nor do they constitute plagiarism if it they are merely a “close paraphrase”; the litmus test is stricter than that. Anyone who editwars under such pretense has no leg to stand on. Given that Mkativerata is an involved editor, he must abide by the 3RR and edit warring restrictions everyone else are expected to abide by.

      I note Mkativerata’s fine posturing like how he won’t be “distracted by obstructionism,” but there are only so many ways short pithy English-langauge sentences that are grammatically correct can be constructed. The proper test for whether close paraphrasing must also be accompanied by an in-line citation is paraphrasing very closely. It is irrelevant whether a collaboration between Zeus and Oprah “uncovered a long history of copyright violations” and this caused Mkativerata to role his eyes *extra-extra* far into his forehead, nor does it matter if these two editors hate each others guts, nor does it matter if Mkativerata postures with Great Determination®™© and speaks of overcoming obstructionism; the only relevant issue here in this ANI is whether Mkativerata’s serial reverting has a proper foundation. And that means the basis must pass the “Reasonable Man” test: Let’s see hard evidence one way or another as to whether the deleted text is a paraphrasing “very closely” and is deserving of having an in-line citation.

      It might also be interesting to see if we have an 800-pound gorilla in the room no one is talking about. Is this about a pro-Israeli editor and an anti-Israeli editor bashing each other, trying to make substantial changes to the message point of the articles, and are trying to justify their actions by hiding behind the apron strings of misapplied policies? Who is *really* doing what, and why? Is there *really* “very close” paraphrasing? If that’s the case (and I see no evidence yet that it is) are Mkativerata’s remedies (wholesale deletion of text along with accompanying citations) best serving the project(?) or is are his edits just POV-pushing under a pretense that can’t be buttressed with real evidence? Greg L (talk) 23:22, 18 November 2011 (UTC)Reply

    A close paraphrase of a copyrighted work is indeed a copyright violation as an unauthorized derivative work. T. Canens (talk) 23:54, 18 November 2011 (UTC)Reply
    Can be, but not always. Paraphrasing a single sentence is out of a long article is generally fair use and thus not a copyright violation. A cited statement that is reworded from a single sentence of a source is, AFAIK, generally acceptable in any setting as long as it is cited. Academics do this all the time (summarizing someone's work by using a close paraphrase of a sentence or two of an abstract is extremely common). Hobit (talk) 00:06, 19 November 2011 (UTC)Reply

    (edit conflict) The blanking Epeefleche describes is typical procedure in copyvio situations, and you need merely to look in the history to find what has been blanked. As to what has been covered over, let's take the Vivian Joseph article. The major source says:

    They finished in fourth place, but in 1966, the silver medal-winning German team of Hans-Jurgen Baumler and Marika Kilius were stripped of their medals after they were alleged to have signed a professional contract prior to the 1964 Olympics. The Josephs were then moved to third place and awarded bronze medals. In 1987, however, the German duo was officially reinstated by the IOC and the original results were restored; the Josephs, who had held the bronze for over 20 years, were moved back to fourth place and the USOC does not officially recognize them as medalists.

    This is what Epeefleche placed in the article

    They finished in 4th place. But in 1966 the silver medal-winning team of Hans-Jurgen Baumler and Marika Kilius of Germany were stripped of their medals, after they were alleged to have signed a professional contract prior to the 1964 Olympics. The Josephs were then moved up to 3rd place, and awarded bronze medals. In 1987, however, the Germans were officially reinstated by the IOC, and the original results were restored. The Josephs, who had held the bronze medal for over 20 years, were moved back to 4th place. The USOC does not recognize them as medalists.

    The rest of the Joseph article contains similar copy-and-paste-with-a-few-words-changed blatant copyright violations and its blanking was both utterly necessary and required. If Epeefleche does not want this to happen, then the best course of action would be to actually work with the CCI to correct the problems that s/he admits exists, before they get blanked. A much more productive course of action. --Slp1 (talk) 23:40, 18 November 2011 (UTC)Reply

    As I said above, "I can't see what he deleted, so I don't know whether some level of deletion is appropriate; it may be. But certainly, I can't imagine that there is a need to delete such articles of Olympic athletes in toto. This is just this sort of retribution by Mkat that I was afraid of. BTW -- can you tell us what date that edit was added? Also, Mkat -- directly after I disagreed with him yesterday -- has now undertaken to delete completely some articles I've worked on on Olympic athletes. It stretches the assumption of good faith past the breaking point to think that the timing of his deletions is not accidental, but rather direct retribution. And it is hard to believe that there is not material capable of saving--without any risk of copvio whatsoever--along the lines of "Joe T is an American boxer who won a gold glove in boxing as a heavyweight at the 1976 Summer Olympics".--Epeefleche (talk) 08:01, 19 November 2011 (UTC)Reply
    I'll try again. Mkativerata has deleted nothing. He has blanked an obvious copyright problem, and the complete history, including when you added the information is still in the history. Mkativerata has posted it on the WP:CP board where other editors and administrators will, in 5-7 days, process the listing, checking Mkativerata's claim of copyvio and acting upon it or not as they find appropriate. At any point, you could rewrite the articles to avoid deletion or stubbing. This was explained to you by Moonriddengirl in January, and it is clearly written clearly on the page blanking the articles. Please stop these disruptive claims of "retribution". You added massive copyright violations, and have done nothing to participate in the clean up. Somebody else obviously has to do it for you, and you don't get to obstruct the process by attacking the cleaners. --Slp1 (talk) 13:21, 19 November 2011 (UTC)Reply
    • Very good. Thank you for providing the much-needed, hard evidence, Slp1. Indeed, that is not merely the “close paraphrase” that Mkativerata cited for his deletions but passes the “reasonable man” test for being what plagiarism states as requiring an in-line citation (very close paraphrasing). So why doesn’t someone (Epeefleche?) just add in-line citations to the paragraph? This seems to be an edit dispute where the content and thrust of the article is being changed by the deletion. If Epeefleche objects to that, why not add a citation? Greg L (talk) 00:09, 19 November 2011 (UTC)Reply
    You appear to have a very serious misunderstanding of copyright issues. In-line citations will not solve this issue in any way. This is neither close paraphrasing nor plagiarism. It is a very clear cut copyright infringement. May I suggest that you read WP's policies on this matter? WP:COPYVIO.--Slp1 (talk) 00:25, 19 November 2011 (UTC)Reply
    What I actually understand and what you think I understand are two different things. I’m done with you today, too. Adios. Greg L (talk) 00:47, 19 November 2011 (UTC)Reply
    Wikipedia:Plagiarism is pretty clear that adding an in-line citation to closely paraphrased content taken from non-free sources is not a solution; of "works under copyright that are not available under a compatible free license", it says "They cannot be closely paraphrased for copyright concerns, but must be substantially rewritten in original language." --Moonriddengirl (talk) 01:14, 19 November 2011 (UTC)Reply
    But ... the edit that Mkat most recently deleted, under the dubious guise of copyvio, wasn't copyvio at all. The fact that he failed to engage in talkpage discussion, and did it in a sensitive area in which he has a conflict of interest, merely compounds the matter -- if there were even a gray area of concern as to copyvio, and for some reason he was opposed to talk page discussion, he could simply have posted his concern on the appropriate noticeboard so that an uninvolved editor could address it. But the main point is -- Mkat seems to be asserting copyvio where there is none, in an eare where he has a conflict of interest.--Epeefleche (talk) 08:07, 19 November 2011 (UTC)Reply
    It is your opinion, not an objective truth, that there were not copyright problems with that revision. Your judgement on copyright matters have to be taken with a pinch of salt, frankly, given your history. --Slp1 (talk) 13:21, 19 November 2011 (UTC)Reply

    If Greg L thinks close paraphrasing is "not copyright violations by any stretch of the imagination" and indisputably not plagiarism then Greg L's opinion on this matter is to be actively mistrusted. In fact, given the precedent of long-standing editors turning up at ANI and making such statements, it'd be good if someone took a fine-toothed comb to Greg L's longer contributions to confirm that this wasn't indicative of additional copyvio problems. Chris Cunningham (user:thumperward) (talk) 23:52, 18 November 2011 (UTC)Reply

    If you can’t understand what others write, then you ought not spout off as you just did Thumperward. I now know I can ignore the nonsense you write here. Greg L (talk) 00:03, 19 November 2011 (UTC)Reply
    An ad hominem response to a serious copyright situation is not helpful. Actively suspicious, in fact. Chris Cunningham (user:thumperward) (talk) 00:07, 19 November 2011 (UTC)Reply
    Now you are just trying to bait me. Try looking in the mirror next time when it comes to ad hominem responses. You started it with your “actively mistrusted” bit and then jump up and down and cry foul when someone gives you a dose of your own medicine. Then you further tried to bait me by writing it'd be good if someone took a fine-toothed comb to Greg L's longer contributions to confirm that this wasn't indicative of additional copyvio problems, which is straight out of 6th grade. How the hell old are you?? Stop acting childish and attacking others and try reading what they actually write before spouting off with something half-baked; the operative point in my above point was the adjective “very”; that point was obviously lost on you. I’m done responding to you today since I’ve got your number now, fella, and it’s obvious you enjoy personal attacks and baiting (I’d sorta bother with an ANI of my own for that hogwash, but that would be lowering myself to your level). Why not find another venue at which you can be an ornery, miserable cuss? There is ample electronic white space to get the last word. Happy editing and goodbye. Greg L (talk) 00:14, 19 November 2011 (UTC)Reply
    I've little interest in being drawn into some interminable flame war, especially not with you. My comments were directed at that wider part of the community whose concern with copyright both in the hard legal sense of "we are liable to be sued here" and in the broader sense of "Wikipedia is best avoiding a reputation for a lax attitude to potential copyright issues". Your comment in defense of presented diffs showing at least the latter was troublesome. My experience in this area on WP strongly indicates that editors who make statements defending such things are more likely than average to have made such considerations regarding their own edits in the past. Your response to this was "I now know I can ignore the nonsense you write here", which as a rebuttal is seriously lacking. Forgive me for also not taking you at your word that you're disinterested in having the last word here when my current edit conflict indicates you spent at least five minutes editing this response in order to add the "ornery, miserable cuss" comment, a readaibly blockable personal attack only overlooked because there are bigger issues here (serious allegations of copyvio). Chris Cunningham (user:thumperward) (talk) 00:28, 19 November 2011 (UTC)Reply
    Didn't we just topic ban someone for refusing to work on their own CCI? Why isn't the same thing done here, especially since this CCI has now been around for about a year and Epeefleche has yet to help clean up the mess he created? T. Canens (talk) 23:54, 18 November 2011 (UTC)Reply

    For the record, here are the two sentences in question (AFICT)

    Source

    In the new book "Tehran Rising," author Ilan Berman notes that the U.S. war on terrorism has inadvertently removed two of the major brakes on Iranian power in the region: Saddam Hussein's dictatorship in Iraq and the Islamist Taliban in neighboring Afghanistan.

    Wikipedia

    He wrote in his 2005 book Tehran Rising: Iran's Challenge to the United States that in displacing Saddam Hussein, in Iraq, and the Taliban, in Afghanistan, the United States had unintentionally taken away two significant checks on the power of Iran in the Middle East.[8]

    http://en.wikipedia.org/w/index.php?title=Wikipedia:Administrators%27_noticeboard/Incidents&action=edit&section=36

    I think that the "inadvertently" is arguable a WP:OR problem (though common sense probably applies). I think that there are only so many ways to communicate the idea of the sentence and this one would seem reasonable to me. But others, more versed in copyright issues, should probably comment. Hobit (talk) 23:58, 18 November 2011 (UTC)Reply
    Even if you think that this version is adequate, it is worth noting what Mkativerata first removed as a paraphrase.
    What mkativerata removed

    In his 2005 book Tehran Rising: Iran's Challenge to the United States], Berman noted that the U.S. had inadvertently removed two major brakes on Iranian regional power: Saddam Hussein in Iraq and the Taliban in neighboring Afghanistan

    which is much, much too close to the original source. Epeefleche made incremental changes[102] [103] all of which which Mkativerata stated, I think legitimately, remained too close to the source, before arriving at this current. --Slp1 (talk) 00:16, 19 November 2011 (UTC)Reply

    Does making incremental changes to a copyvio until the wording is sufficiently different from the original make it no longer a derivative? INAL but my sources say "no". causa sui (talk) 00:19, 19 November 2011 (UTC)Reply
    I certainly hope so. Otherwise we should just delete, rather than fix, any detected copyright violations. Plus, a quote that short in a non-profit (yes it matters) is almost certainly fair use so the issue is fairly moot. I personally think the first version is highly problematic, the last was fine and shouldn't have been deleted. Hobit (talk) 01:34, 19 November 2011 (UTC)Reply
    Sorry you don't overcome close paraphrasing with a thesaurus. --Mkativerata (talk) 02:01, 19 November 2011 (UTC)Reply
    OK, I don't have anything better. Could you provide a way to say that same thing without being a close paraphrase? Or is it the attempt to say the same thing, in a single sentence, that was in the original, as a single sentence, that is a problem? (Sorry that sentence sucked, did I mention I don't write well?) Hobit (talk) 02:10, 19 November 2011 (UTC)Reply
    If an editor lacks the skills to do it (and I don't mean that perjoratively), in-text attribution is a safe way around the problem. And does the sentence need to be in the article in the first place? If the sentence derives from one sentence in one source, it's probably not important. So yes, it can be the very attempt to say the same thing, in a single sentence, that was in the original, as a single sentence, that is a problem --Mkativerata (talk) 02:15, 19 November 2011 (UTC)Reply
    I believe I understand your points, but I will disagree. There are times that a single sentence can and should be paraphrased from a source. Ignoring if this is such a case, I think that the (final) paraphrasing used is about as far from the source as it could be while still making the same point. Would "In his 2005 book Tehran Rising: Iran's Challenge to the United States], Berman claims that by displacing Saddam Hussein and the Taliban from the Middle East, the United States left room for Iran to fill the vacuum they left." be any better? Eh. Like I said, I think the final version was acceptable, but I agree the first was certainly not. YMMV. Hobit (talk) 03:00, 19 November 2011 (UTC)Reply
    I agree w/Hobit. And my focus is, as well, on the third deletion that Mkat made (in half an hour, without talkpage discussion). I don't think that unwarranted assertions of copyvio should be used by a sysop, who is bound by wp:admin, and who is without question an involved editor, to delete material he doesn't like. Copyvio is a serious and important concern. But simply saying "I assert it is a copyvio" does not entitle Mkat to bludgeon other editors, where there is no copyvio.--Epeefleche (talk) 08:15, 19 November 2011 (UTC)Reply
    I agree with most of what hobit says but would make the further point that we are dealing with here may not even be a close paraphrase of the source stated - that is if the source "Tehran Rising," by Ilan Berman contains a sentence reading

    the U.S. war on terrorism has inadvertently removed two of the major brakes on Iranian power in the region: Saddam Hussein's dictatorship in Iraq and the Islamist Taliban in neighboring Afghanistan.

    then the first version is a correctly attributed quote. From memory epeefleche's CCI was mostly filled with examples like this where one secondary source correctly attributes a piece of information to another secondary source and this attribution has been closely paraphrased to wikipedia. The material being paraphrased in these cases does not begin to approach the threshold of originality required by law to assert a copyvio. That said in these cases our concern should be one of sourcing we should endeavour to cite the claim in the book rather than citing an article discussing the book as the latter is more likely to appear to be a copyvio even if it isn't. Stuart.Jamieson (talk) 10:37, 19 November 2011 (UTC)Reply

    This issue involves an article that has not received attention for most of a year, but appears to be being investigated as part of a CCI investigation.  However, the current dispute does not involve copyright violation, because we would not allow a copyright violation to be retained in the edit history of the article.  Instead, this is an editorial dispute over non-copyright-violating "close paraphrasing" by the target of the CCI investigation.  Regarding the initial recent edit to the article, the target of the CCI investigation does not dispute the concern of "close paraphrasing", and does not dispute the initial revert of the material, but instead seeks to restore the work product of the encyclopedia without the concern.  This is where the dispute begins, because the subject of this ANI review refuses to allow improvements to the encyclopedia, refuses to engage in talk page discussion, and on this ANI page escalates by threatening to use administrative tools.  This discussion can be resolved by reminding Mkativerata to discuss editorial disputes on the talk page.  Unscintillating (talk) 17:22, 19 November 2011 (UTC)Reply

    That's not really an accurate understanding of how we handle copyright problems. We allow them to be retained in the edit history of articles routinely. User:Flatscan and I have just been talking about how that should be addressed. But even I only revdelete extensive issues. (And Mkativerata is more conservative there than I am: [104]) --Moonriddengirl (talk) 18:52, 19 November 2011 (UTC)Reply

    User:Who R you?

    Pretty gross civility violation here by Who R you? (talk · contribs), who remains unrepentant after receiving friendly advice. Not the first time – his talk page is littered with incivilities, and he is polluting the atmosphere with his flaming at WT:UE. --Ohconfucius ¡digame! 04:36, 15 November 2011 (UTC)Reply

    There's no call for that, or for this either for that matter. I've issued a warning but given just what little I've seen of his behavior would have no problem with a block. - The Bushranger One ping only 05:53, 15 November 2011 (UTC)Reply
    Please don't abbreviate his name as "Who". It tends to creates the Who's on First? effect. GoodDay (talk) 05:13, 16 November 2011 (UTC)Reply
    • For another example, anybody who takes the time to read through the epic comments here will find an abundance of bad faith and sniping at other editors - for instance "P.S. Did they not even try to make the word lé to make it appear more foreign? Incroyable, ces enfants stupides!". bobrayner (talk) 12:07, 15 November 2011 (UTC)Reply
    As one of the non-scum and also a non-admin, I think temporary ban from all discussions involving English language might circumvent this, as the English language discussions seems to be the trigger of these outbursts. Then again, saying that probably makes me scum. ;-) --OpenFuture (talk) 14:05, 15 November 2011 (UTC)Reply
    I love this rant. In the very same paragraph where he complains of people "abusing process", he insists that the solution to the likely deletion of his project is to find an admin willing to restore to user space... in abuse of process. Less concerning than his incivility (which to me are merely the ramblings of a zealot) is various comments about how it is better to let him keep his project rather than force them to rely on email, etc. Such comments have a very WP:EEML feel to them, and are of a far greater concern to this project than Who R's inability to handle dissenting viewpoints. Resolute 14:29, 15 November 2011 (UTC)Reply
    That is plain ridiculous. Talks about people abusing the system and wasting peoples time all the while he is attempting to do both. But you are right that does sound like a similar case to the WP:EEML. -DJSasso (talk) 14:35, 15 November 2011 (UTC)Reply
    I believe there may have been some kind of offsite coordination in the diacriticals controversy in the past, although the attempt at creating a pov-pushing project is at least open to all viewers (but participation is limited to those who agree with Who R U). However, offsite coordination is very hard to prove (it's all very well suspecting it, but I've only actually uncovered it once, on Astrology). I'm curious as to how a couple of people on that side of the debate found and joined the wikiproject so soon - at first glance I didn't see any talkpage notification (which would have been canvassing anyway). Perhaps it's mere coincidence, and there are people who check the directory of wikiprojects every day for interesting new projects to join... bobrayner (talk) 16:02, 15 November 2011 (UTC)Reply
    I'm not sure if I'm a suspect, but I discovered the new WikiProject via following the creator's contributions. GoodDay (talk) 05:19, 16 November 2011 (UTC)Reply
    • FWIW, it looks like there's not much good faith on either side [105] [106]. causa sui (talk) 17:46, 15 November 2011 (UTC)Reply
      • Unfortunately, tempers are fraying on both sides, and I fear it may become a vicious circle. I would argue that the diff you present is not an ideal response to this rant, but it's certainly understandable: "Apparently living in Czechoslovakia has left you out of touch with the real world... Regardless of your inability to comprehend... scum are always around to abuse the process and whine and complain how they aren't treated nicely by the people they're fucking over..." - and there are many other diffs with a similar tone. Even if Who R you's canvassing and manipulation and mendacious misinterpretation of policy were to stop instantly, it is almost impossible for other editors to have a reasoned and civil discussion amid so many angry comments. Even hitherto calm editors can get sucked into the maelstrom. bobrayner (talk) 18:02, 15 November 2011 (UTC)Reply
    Good faith should be assumed only until overwhelming evidence of the contrary. --OpenFuture (talk) 04:51, 16 November 2011 (UTC)Reply
    • And he's at it again. I'm pretty sure, given his history of personal attacks and a warning to cease and desist from them - [107] - that this is blockable; see the comments in the third new section and his closing at the bottom of the diff. - The Bushranger One ping only 08:03, 18 November 2011 (UTC)Reply
      Actually, he is not the only editor commenting on other editors there. The real problem is that what he says about the other editors' behaviour is verifiably false. Contrast this:
      • "The purpose [of WikiProject English] is to enforce one particular interpretation of policy. An interpretation that does not have consensus, and in fact if anything is in a minority when it comes to actual practice." -- "You and your buddies keep making the same claims that there is no consensus and that I'm only following one interpretation, and yet I keep providing word-for-word quotes of the policies and asking you to explain how it is that you're intepreting them and you never respond.  I take that to mean that you can't figure out how to twist words like "… follow the general usage in reliable sources that are written in the English language …" to your purposes, and you know you'd look like a fool if you tried; so instead you use the common childish tactic of baseless accusation in the hopes that no one will consider your words too carefully." [108]
      With this, this or this gem:
      • "[...] I'm still waiting for your reply as to why WP should ignore the sources; or is it the ol', because a small group of people continuously bring this subject up in one forum after another, fail to get consensus, and repeat, justification. And I've noticed that other people get complaints filed against them for disruptive editing for having dared to violate the private rules that WP:Hockey made up to replace all the other rules that say follow the RS. Funny how sometimes if you harass people enough they just give up rather than try to combat the private agenda of some. Maybe now more people can comment here as well as at Talk:Marek Židlický and this continuous disruption that's been going on for years can finally be stopped. [...]" -- "Because not all reliable sources are reliable for the spelling of a name. You've read all the discussions by the looks of the lists you wrote so you have likely seen the large number of reasons that have been given ad naseum. [...] Most likely things would have changed by now to include them had it not been for some hardline 'not in my country' editors who keep trying to bring it up in every forum possible and while making attacks on anyone who disagrees with them stating that they are only doing it because of mother country pride and the like. We are an encyclopedia, our goal is to provide information. Cutting out the proper spelling of someones name is counter to that goal. We should follow the establish usage of other reference works which in many (not all) cases use them as well as the highly respected manuals of style such as the AMA, APA, Chicago Manual of Style. It is crazy that wikipedia wants to be a reference work but we would ignore what reference works and the major style guides suggest we do and instead rely on sports reporters. Sports reporters are hardly reliable for the proper spelling of a name in a lot of cases." [109]
      That guy is repeating the same nonsense over and over. When you bother to refute it, he drops out of the conversation and occasionally one of his allies comes in instead, although more often there is no response at all. Then shortly afterwards, in a different thread or elsewhere in the same thread, he makes the same absurd claims again, and sometimes even explicitly denies the mere existence of the responses to which he closes his ears. If a project built on WP:CONSENSUS as its main decision making process tolerates this kind of behaviour for too long, it may as well close down. Hans Adler 10:06, 18 November 2011 (UTC)Reply
      I'm interested in the tagteaming too. Is an SPI warranted? causa sui (talk) 20:02, 18 November 2011 (UTC)Reply
      It's refreshing, to know that the editors who're seeking disciplinary actions against WRy, aren't from the pro-dios side. GoodDay (talk) 20:08, 18 November 2011 (UTC)Reply
      I might add that the statement you obviously fully understand that we 80s head-bangers were contemplating the Wagnerian look of the name and viewed the losers of WWII as our tough role models.  It couldn't have been that selecting a foreign, non-English symbol, the umlaut, symbol of our parents enemies during the war, what they fought, killed, and died to destroy, that we thought that it would piss them off that the heavy metal that we blared contained a symbol that represented that which they at one time despised.  No, you're right of course; we teenagers were contemplating the Wagnerian influence and wanted to follow in the footsteps of those tough losers that surrendered. (in the original diff when I restored this from archive) seems to me to either be accusing the other side of being Nazis, or accusing them of accusing his "side" as being Nazis. - The Bushranger One ping only 20:16, 18 November 2011 (UTC)Reply
      Sorry, but your accusation seems a bit over the top to me. The sarcasm wasn't optimal here, but it was a detailed explanation of Who R You?'s position on a specific point, which in this case was actually more than reasonable. Spellings such as "Motörhead" (in which, by the way, the umlaut makes no sense at all) can definitely not be used as proof that umlauts are not foreign to English. The frequent use of black letters by the same scene clearly demonstrates that. Hans Adler 21:44, 18 November 2011 (UTC)Reply
      Nobody ever claimed that umlauts didn't look foreign, so that's not what he is trying to say. His point was rather that using umlauts somehow associate you with Nazism, and that the usage of umlauts therefore upset those who fought against Germany in WWII and that the usage of it therefore was there to intentionally piss of the parenting generation of those who listened to Blue Öyster Cult etc. This is of course is completely absurd. But I'm sure he isn't trying to insult anyone with that statement. -OpenFuture (talk) 12:57, 19 November 2011 (UTC)Reply
      It's not absurd to me at all but sounds perfectly plausible. Provocation is a typical motivation for many elements of youth culture, and I can see no point in that kind of music other than provocation and expression of aggression. Hans Adler 18:00, 19 November 2011 (UTC)Reply
      @causa sui, it probably would be a good idea. Seems like a strong possibility looking at his edit history how he jumped from new editor to doing things that don't look like something a new user would do. @Bushranger it's funny you mention Goodwin's law as I almost posted something about that when I noticed him calling people Communists down below. Not exactly the same thing but a twist on Goodwins law. -DJSasso (talk) 20:20, 18 November 2011 (UTC)Reply
      All right. I'm not familiar enough to compile a comprehensive list of suspects. But if there are a lot then a sleeper check isn't a bad idea either. causa sui (talk) 21:12, 18 November 2011 (UTC)Reply

    Block review

    User: Wheres Dan is fairly new and displays some trouble understanding what is and what is not a reliable source at Talk:Tribe of Dan and User talk:Wheres Dan. After he called another editor an anti-semite here I've blocked him for 24 hours for violating WP:NPA. I don't really block that often, so a review would be welcome. --Stephan Schulz (talk) 13:49, 18 November 2011 (UTC)Reply

    Perfectly cromulent block. Not only was that particular diff about a clear a personal attack as you get, but it was after a series of equally troublesome interactions. If 24 hours doesn't result in the required attitude adjustment I'd just up it to indef. Chris Cunningham (user:thumperward) (talk) 14:03, 18 November 2011 (UTC)Reply
    Well within reasonable to me.--v/r - TP 14:33, 18 November 2011 (UTC)Reply
    Good block. I only wish other examples of incivility when they're coming from not-so-new editors were dealt with this swiftly. causa sui (talk) 17:23, 18 November 2011 (UTC)Reply

    Perfectly good block--Cailil talk 17:42, 19 November 2011 (UTC)Reply

    Doncram creating unacceptable articles in mainspace again

    Doncram (talk · contribs), after coming back from a 3-month break for disruptive editing, has created this article. Either he or I need an indef block, and at this point, I don't think I care which. --SarekOfVulcan (talk) 17:33, 18 November 2011 (UTC)Reply

    Note also this edit, where he claims that there's athere will be a redirect pointing there.--SarekOfVulcan (talk) 17:37, 18 November 2011 (UTC)Reply
    That seems to be an indiscriminate dump of a WP search result for "Chambers building". Hmm... T. Canens (talk) 17:44, 18 November 2011 (UTC)Reply
    (ec) I don't see the issue. SarekOfVulcan is complaining that I added a hidden comment in a dab page, relating to an appropriate merger proposal, clearly laid out at Talk:Oak Hill#Merger proposal. After SarekOfVulcan deleted the comment, I restored (and updated) it. Is there a need for an ANI discussion?!???!!! If you have a view about the merger proposal that suggests the redirect, please comment in the merger proposal. For this you open an ANI case? --doncram 17:55, 18 November 2011 (UTC)Reply
    About the Chambers Building disambiguation page, I identified that there are multiple wikipedia-notable topics of that name, and began the disambiguation page. In one or more edits since then, i went back and forth to pages that linked to it and developed several valid entries. In the version S points to, the page is not fully developed, obviously, it was in progress. It was/is clearly tagged as "Under Construction" and has "NRHP dab needing cleanup" tag as well. If S objects to the dab page, he should open an AFD i suppose. For another example, see Chambers House disambiguation page, created by me in this edit, revised in several edits to this version. Do you have a problem with that. --doncram 17:55, 18 November 2011 (UTC)Reply
    KHCAA Golden Jubilee Chamber Complex is a topic "of that name"? And Everett Chambers? And considering "Chambers House" includes A. E. Chambers Octagonal Barn, yes, I have a problem with it.--SarekOfVulcan (talk) 18:05, 18 November 2011 (UTC)Reply
    It happens that there are two places Chambers barns that seem worth mentioning in the Chambers House dab page. The dab page covers places named exactly "Chambers House" or "Chambers Farm" or "Chambers Farmstead" or "Chambers Barn", and variations that are likely shortened to any one of those, in practice. There are many such dab pages. I don't see the relevance of any of this for ANI. I can't discuss further now, sorry. --doncram 18:17, 18 November 2011 (UTC)Reply

    For the record, "Unacceptable articles" would include articles that might seriously violate BLP. Doncram's articles appear to be made in good faith and have a reasonable chance of withstanding closer scrutiny. So perhaps an indef block for SarekOfVulcan is called for per his own suggestion. Rklawton (talk) 18:24, 18 November 2011 (UTC)Reply

    Perhaps, but if you're accusing me of creating articles that violate BLP, I'd really like to see examples instead of insinuations. --SarekOfVulcan (talk) 18:28, 18 November 2011 (UTC)Reply
    Read what you and I wrote again. You are complaining about "unacceptable articles" - so I gave you an example of an unacceptable article. I then defended Doncram's article as not unacceptable. Finally, since you stated that either Doncram or you should get an indef block, and since Doncram's edits aren't blatantly problematic, then you, per your own suggestion, should receive the indef block. Rklawton (talk) 18:33, 18 November 2011 (UTC)Reply
    You're saying that an article that included the text "The City Chambers in Glasgow , Scotland has functioned as the headquarters of ... 1889 The building originally had an area of 5,016 square metres. ... 8 KB (1,275 words) - 15:44, 3 November 2011" wasn't blatantly problematic? Doncram left it in that state and edited other articles until I posted here, at which point he cleaned it up.--SarekOfVulcan (talk) 18:36, 18 November 2011 (UTC)Reply
    Nope, I don't. I'd just fix it or tag it for cleanup, but I certainly wouldn't complain about it on AN/I. Rklawton (talk) 18:45, 18 November 2011 (UTC)Reply
    Doncram's first edit summary on Chambers Building indicates that he was uploading work done in the midst of having lost his internet connection, so it is possible that the initial creation was something he submitted quickly in the midst of frustration over internet problems. Regardless, Doncram knows that he could easily avoid this kind of confrontation by the simple measure of putting his draft pages in user space, then moving them to article space when he has finished improving them to an acceptable condition. --Orlady (talk) 19:32, 18 November 2011 (UTC)Reply
    I don't like Sarek jumping on Doncram immediately after Domcram's return from a 3 month block. He should assume good faith and gently discuss problems, rather than essentially starting the discussion here. I'd think it's fair to ask Doncram to start some of these articles in user space, but confronted immediately (well, 2nd sentence) with "Either he or I need an indef block, and at this point, I don't think I care which." by Sarek, I'd say a 1-day block to S would be an appropriate response. I would also like to personally ask Doncram to get back into editing gradually, in a manner guaranteed not to upset anybody immediately. Smallbones (talk) 19:38, 18 November 2011 (UTC)Reply
    I agree with both Orlady and Smallbones here. Doncram should ease back into editing, making discrete, complete changes and in general, trying to keep a lower profile. SarekOfVulcan should not be making either/or declarations and should ideally help encourage better behavior by word and example, rather than drop people back into ANI on their second day. dm (talk) 18:18, 19 November 2011 (UTC)Reply
    If he's now cleaning up after himself, he has learned something from his three month break. The block details here was to stop him transferring the content of another database into Wikipedia without any check being made on the quality of what was being imported (there were a lot of problems with the other database). All the time. Without stopping. And endlessly abusing both the guy who wrote the script that he used, and anyone who tried to clean up the mess. However, as I say, if he is now prepared to correct his own problems, then that's progress. Elen of the Roads (talk) 21:56, 18 November 2011 (UTC)Reply

    IP hopper at Wikipedia:OTRS noticeboard

    Can anyone think of anything useful to do about the IP hopper at Wikipedia:OTRS noticeboard who thinks we're violating his civil legal rights, and doesn't understand why we won't let him link to a Russian site that streams Beatles tunes? --SarekOfVulcan (talk) 20:45, 18 November 2011 (UTC)Reply

    Perhaps making clear that we are discussing the copyright law of the United States (under which we operate), not of Russia, and adding that we want to avoid breaching copyright anywhere? I'd rather not do it myself; this would be most impressive with short, linked quotations, and somebody who's up on it could find them much more easily. Septentrionalis PMAnderson 20:55, 18 November 2011 (UTC)Reply
    Russian Federation is a signatory to the Berne convention (most ex Soviet countries are). He is breaching copyright under the Berne convention, Apple Records/The Beatles have not licensed their product for free streaming to anyone (not the BBC, not Steve Jobs, no one). He almost certainly knows this, and knows that his hack cannot last forever, hence his increasingly colourful demands. Recomend no response and reverting further edits - this isn't a language difficulty, nor is it our duty to explain to him how he is violating Apple Records copyright. --Elen of the Roads (talk) 21:41, 18 November 2011 (UTC)Reply
    Current edit reverted via this discussion. Should the noticeboard perhaps be protected? Calabe1992 21:57, 18 November 2011 (UTC)Reply
    • Quick Suggestion: add the domain name beatles1.ru to the blacklist. At least make it difficult for him to post it anywhere - as well as prevent him from using Wikipedia to advertise a site that violates copyright law. Best, ROBERTMFROMLI | TK/CN 22:00, 18 November 2011 (UTC)Reply
    See if he posts again. Elen of the Roads (talk) 22:01, 18 November 2011 (UTC)Reply
    Seems on a spamming run elsewhere as well from what I can dig up. Also, get this, there's claims posted about the content being licensed under the Creative Commons 3.0 Unported license. Heh. ROBERTMFROMLI | TK/CN 22:04, 18 November 2011 (UTC)Reply
    Still at it. Could someone else please revert; I'm not going to war over it. Calabe1992 22:39, 18 November 2011 (UTC)Reply
    Second thought - see edit summary. Legal threat justifying rangeblock? Calabe1992 22:41, 18 November 2011 (UTC)Reply
    Yes, that's a legal threat in my book. (Note he also throws the S-word ("slander") out there in the edit itself.) - The Bushranger One ping only 22:52, 18 November 2011 (UTC)Reply
    As the editor who apparently is restricting the IP hopper's civil rights, I have warned them multiple times (though it never seems to stick because they keep ip hopping). Shall we apply the DUCK test and blacklist the site, the email that they want to correspond on, and move on. I simply asked the OTRS volunteers to close the conversation in the "No, you can't link from WP to that site" manner. Hasteur (talk) 22:46, 18 November 2011 (UTC)Reply
    Blacklist ahoy. - The Bushranger One ping only 22:52, 18 November 2011 (UTC)Reply
    I've added the link beatles1.ru to the spam blacklist due to the spamming/disruption. I'll look into if this needs to be also submitted for blacklisting at meta:Spam blacklist. --- Barek (talkcontribs) - 22:54, 18 November 2011 (UTC)Reply
    I'm also seeing the link at ru.wikipedia.org and fi.wikipedia.org ... will post at meta later today to request adding the link to the global blacklist (first need to step away from my system for a few hours). --- Barek (talkcontribs) - 23:05, 18 November 2011 (UTC)Reply
    D'oh, you beat me to adding it. I added a notice explaining the server location/local copyright law matter. Personally, I don't think this is bad faith, just totally and utterly misguided. From my experience, Russians often resent, give no consideration to, or even reject copyright - usually because of the draconian restrictions and limitations on artistic freedom they have experienced in their modern history. WilliamH (talk) 23:12, 18 November 2011 (UTC)Reply
    FWIW, I tried to look into this but my firewall would not let me. Webroot says it is a site known to be related to spyware. Maybe they're right, maybe they're wrong, but it's enough to concern me. --Moonriddengirl (talk) 15:30, 19 November 2011 (UTC)Reply

    Ray Nagin

      Resolved
     – User blocked

    Can I get some admin eyes on Ray Nagin? Since 5 November quite a bit of the article has been rewritten to cast Nagin in a more favorable light, including the removal of cited text [110]. All of the edits in that time period were by Craynagin (talk · contribs), an IP that geolocates to New Orleans, and a bot. I'm suspicious that Craynagin is Nagin himself or someone editing on his behalf (Nagin's first name according to the article is Clarence). —KuyaBriBriTalk 22:10, 18 November 2011 (UTC)Reply

    Most of what has been added is blatantly unsourced. Unless anyone argues otherwise, I think virtually all of it can be reverted. Calabe1992 22:22, 18 November 2011 (UTC)Reply
    Reported to WP:UAA as well. - The Bushranger One ping only 22:55, 18 November 2011 (UTC)Reply
    And I've just blocked him using {{Uw-ublock-famous}}. Salvio Let's talk about it! 00:33, 19 November 2011 (UTC)Reply

    Vituzzu vs Spam

    Hello,


    I would like to bring to your attention a problem with an Italian Administator, Vituzzu : http://en.wikipedia.org/wiki/User:Vituzzu

    He is keeping deleting all posts made by a group of sport fans who contact sport fanatics asking them if they are interested in an international forum about Olympic sports (completely non profit and totally free) that is absolutely not a Wikipedia's competitor.


    He considers it spam and we don't, anyway even if whole Wikipedia considers it too, this doesn't justify what he started doing for some days.

    As you can see here http://en.wikipedia.org/wiki/User_talk:Biodin#Vietnam he started telling users that they will be FORCED to SPAM the forum on wikipedia.

    That's absolutely false and that's a heavy damage against the forum.

    Contact single users asking them if they would be interested in the forum could be considered spam (at least for Vituzzu) but that's a defamation and we really hope some decisions will be taken about that to stop him with his actions to damage Totallympics reputation.

    Hope to receive good news.

    Thanks. — Preceding unsigned comment added by 94.161.224.5 (talk) 00:08, 19 November 2011 (UTC)Reply

    He's right. You're wrong. Stop. -- Finlay McWalterTalk 00:13, 19 November 2011 (UTC)Reply
    Third opinion, just as you were informed here User talk:Smartse#Problem with an Administrator, please dont spam unsolicited material about your forum on Wikipedia. Heiro 00:16, 19 November 2011 (UTC)Reply
    You have been told countless times, by numerous different editors, that your contributions are spam and unwanted, yet you keep coming back under different account names and different IP addresses attempting to evade your various blocks. You know that sockpuppets aren't permitted on Wikipedia. Please desist. - David Biddulph (talk) 00:40, 19 November 2011 (UTC)Reply
    He considers it spam because it is spam. Spam is generally defined as the mass sending of unsolicited messages. Here's an idea: if you don't want your forum to be associated with spam on Wikipedia and among its editors, stop sending it out in unsolicited messages to masses of Wikipedia editors. WilliamH (talk) 01:34, 19 November 2011 (UTC)Reply
    And the boomerang spins on round and round...I see the D-word (defamation) in that OP too. - The Bushranger One ping only 05:20, 19 November 2011 (UTC)Reply
    Actually, these domains were blacklisted globally a few months ago. It's still a WP:BOOMERANG as these posts will be used as reasons to summarily reject any future delisting requests. MER-C 10:40, 19 November 2011 (UTC)Reply
    I'm trying to find out why the fact that he's an admin on the Italian Wikipedia makes it into the OP's rationale ... "welcome to the English Wikipedia". (talk→ BWilkins ←track) 10:43, 19 November 2011 (UTC)Reply
    "Logic and reason, m'boy...logic and reason." I forget where I first saw that used in this ironic context...but it fits so well...in unfortunatly far too many places. - The Bushranger One ping only 11:31, 19 November 2011 (UTC)Reply
    Here my rectification according Italian and international Law, by forcing I meant asking them regardless of anything, it was just a clear fault of me.--Vituzzu (talk) 12:33, 19 November 2011 (UTC)Reply
    FYI plus a lot of emails sent via Wikipedia and some legal threats to me and childish trolling... is getting quite boring...--Vituzzu (talk) 12:33, 19 November 2011 (UTC)Reply
    Wow, I didn't expect that they would follow my advice and come here. If there's anyone around who can set up edit filters, can you create one to stop totallympics being added? AFAIK it's the only way to deal with spam once people stop posting it as actual links. (I'll post a request here too in a moment.) SmartSE (talk) 13:01, 19 November 2011 (UTC)Reply
    Actually I can create a filter but this will probably bring our spammers to change target, to me we need a radical solution. --Vituzzu (talk) 14:06, 19 November 2011 (UTC)Reply


    You can do whatever you want as I'm not even the owner of the site, but you have already threaten to lock someone's email and internet connection and I'm still waiting for that. It was also interesting to see how these messages just disappeared few hours later. — Preceding unsigned comment added by 79.33.125.137 (talk) 15:53, 19 November 2011 (UTC)Reply

    Writing from a different provider? ROTFL. Tempo al tempo trolluzzo mio :D --Vituzzu (talk) 18:48, 19 November 2011 (UTC)Reply


    So should I be scared that my mail, provider and the forum will be closed as you promised ? — Preceding unsigned comment added by 2.156.178.11 (talk) 20:07, 19 November 2011 (UTC)Reply

    Edit-warring as "method" for pushing article changes

    The Chetniks article has recently seen two separate attempts to introduce changes to the article through coordinated edit-warring, in spite of active opposition on the talkpage. I cannot emphasize enough that the lede version being altered, and the section that was removed, are sourced thoroughly with numerous sources and stood in the article for literally several years. The changes also include POV blanking of sourced facts personally disagreeable to two users, and the misquoting of sources previously listed in the article. In other words, information was replaced with an opposed new draft, and the references that supported the (long-standing) previous version were simply moved to another piece of text they have little to do with (i.e. they were blatantly misquoted). The new draft proposal being introduced via edit-warring is actively opposed on the talkpage on the basis of bias through omission, as it ignores several sources (that were brought-up), and generally sports a pronounced POV.

    Specifically: 1) an opposed draft of the lede has been introduced, with sourced text deleted, and 2) all long-standing (and fully sourced) mention of ethnic cleansing has been deleted through WP:SECTION BLANKING of the relevant article section. The two users edit-warring in concert to push these changes are User:Nuujinn (who writes the changes) and User:FkpCascais (who is acting as a sort of "enforcer").

    It is important to note that the users, since they are in fact gaming the 3RR system, are no doubt hoping to have the article protected - with their version on top. I will also point out that while I also did revert the users, I was restoring the status quo version, and refrained from violations of WP:3RR at all times. I had been attempting to establish WP:BRD, and have no intention whatsoever of reverting them at all in the future.

    This is, of course, a classic method of pushing new opposed edits that exploits Wikipedia's own guidelines. Note the numerous benefits: two users keep restoring their new changes; if they are reverted then the user that reverted them can expect to be sanctioned also ("it takes two to edit-war") and will thus avoid reporting them, but if reported, their version is likely to get protected for good ("there is no wrong version") in spite of any sanctions (if any). If they are not reverted, then they're not really edit-warring to push their edits in the first place. Either way, the new changes find their way into the article, are there to stay, and they've successfully WP:GAMED THE SYSTEM. In my experience, it works almost every time. I am requesting that the edit be reverted, and the users be warned with regard to WP:BRD, in order to facilitate talkpage discussion. In the alternative, there is no point to any continuation of discussion when the users have twice now shown that they can basically do whatever they like. --DIREKTOR (TALK) 07:12, 19 November 2011 (UTC)Reply

    Perhaps it is really time for admin intervention against DIREKTOR who made an incredible number of exactly 80 reverts (check by yourselfs) on Chetniks article since the day he inserted the highly controversial disputed text with manipulated and descontextualised sources. I restored the text that User:Nuujinn a neutral editor with much experiance has created in order to archive balance but DIREKTOR reverted. Then I removed the exagerated unsourced claim and left with what is sourced, but DIREKTOR reverts that as well. We are in front of a highly biased editor who is doing his best to manipulate the article in a way one side POV is represented and boicoting all attempts many other users are doing to archive balance in this article. DIREKTOR already had his version changed during the mediation at Draža Mihailović article, and now is doing all the efforts to keep his highly biased version on this other related article. Btw, DIREKTOR has using highly uncivil behaviour at discussions including numerous ethnically motivated accusations to a number of editors. FkpCascais (talk) 07:50, 19 November 2011 (UTC)Reply
    The lede is perfectly accurate and the statement you dispute is more thoroughly sourced than most on Wikipedia. The fact that it insults the "national honour" of a large number of right-wing-leaning Serbian users is another matter entirely. It stood for 3 years, and the fact that this was in spite of strong nationalism-inspired opposition, on an obscure Serbian history article, is if anything a testament to its accuracy and sourcing. Even if the utterly nonsensical "80 reverts" claim was anything more than your "estimate", taken as it is over a period three years it has absolutely nothing to do with the matter at hand. User:Nuujinn is a "neutral" editor only as far as you yourself are concerned. He is in fact part of your own pro-Chetnik group, and that is actually quite an easily demonstrable fact. His proposal is opposed on good grounds, but he is content to have the edit-warrior notified and has beem avoiding discussion for days npw.
    It looks like this gang-edit-war might not receive the appropriate attention from the community. That would, without question, constitute a vindication of edit-warring as the appropriate tool for proposing new edits on the article at question. --DIREKTOR (TALK) 10:23, 19 November 2011 (UTC)Reply
    Direktor, I often have some degree of sympathy for your position. The above statement just destroyed it. (talk→ BWilkins ←track) 10:36, 19 November 2011 (UTC)Reply
    (Sigh). I'm pretty well tied up right now finishing up house consolidation/improvement in RL right now, but any criticism of my actions or how they might have been better done is certainly welcome, either here or on my talk page. I'll have some time later today to catch up on what's happened in the last few days since I've been off line here. --Nuujinn (talk) 11:43, 19 November 2011 (UTC)Reply

    Constant attacks by User:Deterence

    From what I understand, User:Deterence was blocked a little a week ago for personal attacks on another user. In the few days after the block expired, he has launched another barrage of insults on other users participating in WP:ITN/C. Most disturbingly, he seems to be targeting the user who reported him for the first block. I'll let the facts speak for themselves:

    Incivility and derogatory remarks:

    • 01:59, 16 November 2011 "Ashishg55, it's taking a hell of a lot of personal self-control not to tear you a new one over that remark."
    • 22:17, 16 November 2011 "Mamyles, that has got to be the most ignorant comment I have read all week."
    • 20:01, 18 November 2011 "You've got to wonder about the mentality of someone who seems positively happy to have been the victim of police brutality.."
    • 11:46, 18 November 2011 "I am not the least bit surprised to see that Doktorbuk made this AfD nomination. He is fanatically obsessed with removing all traces of the Occupy movement from Wikipedia and, as recent discussions with him have demonstrated, there is absolutely no reasoning with him whatsoever."
    • 12:06, 18 November 2011 "The POV-pushing agenda behind this nomination/censorship could hardly be more obvious."
    • 11:50, 18 November 2011 "Another pointless AfD nomination by an editor with too much time on their hands."

    Personal attacks:

    This is only a small fraction of the edits he has made since he was blocked for incivility. After wasting ten minutes of my time "trolling" through his recent edit history, I cannot find a single edit in which he made a comment that was not confrontational or insulting in some way. I think this suffices to show that Deterence has not learned the lesson from his previous block; in fact, his behavior has became demonstrably worse. Perhaps a longer block or a topic ban would lead him to a better direction. JimSukwutput 07:52, 19 November 2011 (UTC)Reply

    • Funniest read I've had all week. However, I will make one point: only one of those quotes was addressed to "the user who reported him for the first block", so it's a bit of an exaggeration to suggest that I am "targeting" that particular editor. If anything, doktorb is the addressee of a disproportionate share of my wise commentary. But, that's only because he has learning difficulties. Or because he's a Republican. I'm not sure which because it's rather difficult to tell the difference. Perhaps I'll make a second point: harden-up you great girl's blouse. Deterence Talk 08:23, 19 November 2011 (UTC)Reply
    Fully agree with Jim. I am at a loss at what should be done, as blocks apparently do not work. Warnings do not work either, see for example this very recent discussion at ANI or this recent warning. The reply above doesn't make me feel confident in that the incivility and soapboxing will stop either. Pantherskin (talk) 09:01, 19 November 2011 (UTC)Reply

    Blocked for a week. CambridgeBayWeather (talk) 09:12, 19 November 2011 (UTC)Reply

    • Comment I have only just logged onto to Wikipedia today. I find the language used in his reply ("that's only because he has learning difficulties") hideously offensive. I welcome the one week block, but would like someone to confirm if the tone of his reply on this page was taken into account (or will be) for any later ruling. Thank you for the swift response, it's great to see that these issues are sorted out quickly. doktorb wordsdeeds 10:22, 19 November 2011 (UTC)Reply
    This is his 3rd block for WP:NPA, and his 2nd in a week for it. Considering the brutal level of attacks he's now at (mental capabilities), I'd be willing to indef at this point - it's clear that the same antisocial/anti-rules tendencies that draw him to the Occupy- series of article are showing their very ugly face on Wikipedia, and it's not going to get better. (talk→ BWilkins ←track) 10:34, 19 November 2011 (UTC)Reply
    I'd support indef - in fact, I was thinking of proposing it myself as I don't see any way a 1 week block will be effective -- Boing! said Zebedee (talk) 10:42, 19 November 2011 (UTC)Reply
    Firmly supporting indef. - The Bushranger One ping only 11:30, 19 November 2011 (UTC)Reply
    Fine with me. I just wanted to make sure they stopped right now. CambridgeBayWeather (talk) 11:38, 19 November 2011 (UTC)Reply
    Block duration increased to indefinite. Salvio Let's talk about it! 11:54, 19 November 2011 (UTC)Reply
    This users behavior has been inapropriate at every turn, and the community has given them a hell of a lot of leeway and many opportunities to correct it. Rather than learning from the warnings and blocks, however, their behavior has gotten definitively worse over the past several days. Firmly support the indef as well. Swarm X 15:42, 19 November 2011 (UTC)Reply
    Good decision, entirely appropriate block. WilliamH (talk) 15:45, 19 November 2011 (UTC)Reply
    Good heavens, this was long overdue. Glad to finally see sanity restored to ITNC. Strong support of indef.--WaltCip (talk) 21:07, 19 November 2011 (UTC)Reply

    Merger proposals by User:Shakinglord

    A couple of weeks back, immediately prior to being blocked, this user placed merger proposal tags on the month articles relating to 1962, eg January 1962. There appears to be no interest in debating this nor any consensus to merge. Please would someone remove the tags? I could be said to have a conflict of interest as some of these articles were created by me. Deb (talk) 17:50, 19 November 2011 (UTC)Reply

    90.196.241.238

    Does 90.196.241.238 (talk · contribs) look familiar to anyone? They seem to me to be a returning nationalist POV warrior who's familiar with Vintagekits; they've been altering nationalities on British-related bios and have made the extraordinary claim that they're fighting a kind of war, and so are justified in edit-warring. They seem to believe that sufficient bluster will be a smokescreen for their activities. See my talkpage for a sample: [125], [126] and [127]. I've blocked them for a week for edit-warring with intent on Amir Khan. Full disclosure: I did revert once there, but self-reverted. Acroterion (talk) 19:08, 19 November 2011 (UTC)Reply

    See Wikipedia:Sockpuppet investigations/PowerSane/Archive. -- zzuuzz (talk) 19:27, 19 November 2011 (UTC)Reply

    Wales

    Discussion

    31 October 2011 User:Geni requests citation for Cymru am byth for national_motto infobox field at the article talk page, See Talk:Wales#Cymru_am_byth

    Edits at Wales
    Comment

    I am just a by-stander and don't have an opinion about the content changes. Nothing is urgent about this request, though the edit pattern appears strange to me. AgadaUrbanit (talk) 19:48, 19 November 2011 (UTC)Reply

    • The disputed content is being discussed on the talk page. It is unsourced by WP:RS, is in the infobox of the article yet not mentioned in the article itself. It should not be there and (IMO) its presence is being maintained for the wrong reasons. Leaky Caldron 19:52, 19 November 2011 (UTC)Reply

    Natalie Wood case

    A review of the Natalie Wood article ASAP is warranted. Her "mysterious" death case by drowning 30 years ago has been reopened in Los Angeles and has become a major news item. As there seemed to be excessive detail in the "death" section of the article when the recent story broke, I suggested trimming it on the Talk page, which I did the following day.

    However, an editor later replaced, and even expanded, that pruned section, relying on original research and even adding inferences. I then explained the new problems created on the Talk page and reverted to the earlier version. Again, the editor restored all of the material with no apparent attempt to even fix the OR problem, besides ignoring the others.

    The article has received nearly a half million readers just yesterday. This is a new headline-making investigation, and the section describing events should be watched carefully to avoid abuse. I'm not sure if there's any relationship, but there was some edit-warring that took place last year.--Wikiwatcher1 (talk) 19:52, 19 November 2011 (UTC)Reply

    • Comment: I can't imagine what the above editor is referring to in regard to WP:OR. Everything added is referenced. As expressed on the article talk page, the above editor's rationale for unilaterally deleting nearly the entire section was based on anyone reading it being biased in relation to the case being reopened by the LASO. There was also mention of the section "affect[ing] a pending case". Huh? I have outlined my reasoning for the rewritten section as it is on the article talk page. Further, I know of no WP policy that prevents content being included on the basis of an open criminal investigation. If there is one, I'd be interested to see it. Lhb1239 (talk) 20:09, 19 November 2011 (UTC)Reply

    I'm not sure why this content dispute has been brought here or what kind of administrative action is being requested. That said and FWIW, I've read the current version and the trimmed version, and I don't like either of them. Something in between, better worded, and more source-compliant would be better. Should be hashed out on the Talk page, though, not here. If necessary, it can be escalated through the ususal channels of content disputes.--Bbb23 (talk) 20:22, 19 November 2011 (UTC)Reply

    I'm not sure why it was brought here, either. I took the content issue(s) to the talk page, the other editor has yet to address what was added there. As far as the above comment, "read the current version and the trimmed version, and I don't like either of them" - well, WP:IDON'TLIKEIT is applicable in response to that comment, eliciting me from me: So? "That alone isn't enough by itself for something to be deleted". Lhb1239 (talk) 20:29, 19 November 2011 (UTC)Reply
    Uh, okay, my comment wasn't intended to be a full-blown analysis of what's wrong with both versions, but you're certainly welcome to be snippy.--Bbb23 (talk) 20:50, 19 November 2011 (UTC)Reply
    I fail to see how quoting policy is being "snippy". And just for the record, that comment along with the edit summary you provided for same ("touchy, aren't we?") could very easily be classified as a personal attack and is neither necessary, accurate, nor the proper use of an edit summary. Lhb1239 (talk) 21:10, 19 November 2011 (UTC)Reply

    JaMikePA (talk · contribs)

    I don't think I'm putting this at the right place, AN confuses me. Anyway, JaMikePA, refuses to build consensus and would rather revert repeatedly. Recently, the Miami Marlins and and Toronto Blue Jays had a makeover of their logos and uniforms. As such the article for the two was updated. I updated the the colors using a graphic design industry trusted blog. Determined he was right he's revert me at least 20 times of the past 6 days saying blogs cannot be reliable sources and citing this failed proposal. As the blog is reliable, I and other have reverted him every time and asked him a couple times to stop and if disputes the reliability to start a discussion on the talk page. He hasn't, instead he's continued to revert and redo the colors. I would like someone to either tell him to stop or block him for disruptive edit warring. Thanks. CRRaysHead90 | We Believe! 20:05, 19 November 2011 (UTC)Reply

    Personal attack by Udibi

    The user Udibi made a personal attack against me, and indirectly against all the users in discussion with him, by calling me "profoundly insane, misogynistic, revisionist, sick-fantasy" on Talk:Rape during the occupation of Germany. He also did the same on his talk page. Anonyma Madel 22:27, 19 November 2011 (UTC)Reply

    No, he said "You have the audacity to make such profoundly insane, misogynistic, revisionist, sick-fantasy statements". It's a bit uncivil, but certainly not a WP:NPA. Have you discussed this at WP:WQA? (talk→ BWilkins ←track) 22:33, 19 November 2011 (UTC)Reply
    ...and will you be notifying him of this thread, as required? (talk→ BWilkins ←track) 22:34, 19 November 2011 (UTC)Reply
    No. He was trying to imply that I am a Communist revisonist. --Anonyma Madel 22:37, 19 November 2011 (UTC)Reply