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: Cheers, and happy editing! —[[User:Sirdog|<span style="color:#058700">'''Sirdog'''</span> ]]([[User talk:Sirdog|talk]]) 06:18, 21 May 2022 (UTC)
::Dear Sirdog, thank you very much for the reply and extensive explanations. We (Yutong and I) both have our own accounts and I am speaking on behalf of her indeed. We will use only one account (mine) to submit the suggested edits and I will have access to the credentials only. I understand about the other conditions you mentioned and will make a new edit request to present what we would like to add more precisely. Kind regards [[User:Wijbrand|Wijbrand]] ([[User talk:Wijbrand|talk]]) 12:32, 21 May 2022 (UTC)
 
== Extended-confirmed-protected edit request on 10 October 2022 ==
 
{{edit extended-protected|Safavid dynasty|answered=no}}
The Safavid dynasty was Turkic, so were all of it's rulers.
Sources:
 
The Safavid state was called Qizilbash state. It is know that the redheads are Turks.
Source:
Cihat Aydogmushoglu
Shah Abbas and his time, p.4.
 
The native language of Ismail I,
the founder of the Safavid state,
was Azerbaijani Turkish.
 
Source:
Turko-Persia in Historical
Perspective. Cambridge
University Press. ss. 86-87
 
The official language of the
state was Azerbaijani Turkish,
and the people of the palace,
as well as military and religious
figures of the state spoke
this language.
 
Source:
Mazzaoui,Michel B.; Canfield, Robert
(2002). "Islamic Culture and
Literature in Iran and Central
Asia in the early modern period".
Turko-Persia in Historical
Perspective. Cambridge Universit
Press ss. 86
 
In particular, those in the
service of the shah in Isfahan
speak Turkish with greater
enthusiasm, and you rarely
hear Persian words from
them ...
 
Source:
A.Oleari's travelogue,
fifth book, chapter 23, p. 814
 
"Persian is the language of poetry
and literature of the people.
The courtiers, the military, the
nobles and the wives of the rich
all speak Turkish (Azerbaijani)
at home.
Because the king and members
of the dynasty are from Azerbaijan,
where the language of the entire
population is Turkish. Arabic is
respected because it is the religious
language of the people.
 
Source:
MA Sharden's travelogue
Persian translation Iqbal Yagmayi),
Tehran, 1372-75 Shamsi,
3rd volume, p. 946-947
 
The Turkish language spread from
the palace to the homes of high
-ranking and influential people,
and as a result, it became the
language of everyone who wanted
to gain the respect of the shah.
Now the situation has reached
the point that it is a crime for
anyone whose head is valuable
to his body not to know Turkish.
Turkish is easier than all oriental
languages. The grandeur and
grandeur of the Turkish language
made it the only spoken language
in the palace and the royal palace. "
 
Source:
German traveler Engelbert Kemer
 
Petra della Valle, an Italian traveler
who visited the East in the first
half of the 17th century, also
wrote that when Shah Abbas
received him, he asked him
if he knew Turkish,
and after receiving a positive
answer, he said, "Welcome, welcome."
 
Source:
Travelogue of Petra della Valle
(Persian: Shuaaddin Shifa),
Tehran, 1370 Shamsi, p. 184.
 
British traveler and merchant
Anthony Jenkinson writes
that during his meeting with
Shah Tahmasib at the banquet
table, the Shah greeted him
with the word "welcome" in
Azerbaijani.
Persian is not rich in vocabulary.
Arabic is the language of scholars
and science. The courtiers of
the Safavids speak Turkish.
 
Source:
Safarnameye-Cemelli Carreri
(Persian translation Abbas
Nakhchivani and Abdulali Karang)
1383 Shamsi, p. 148
 
The Safavid dynasty was
of Turkish origin.
 
Source:
A.Bausani. The Persians from
the Earliest Days to the Twentieth
Century.London, 1971, p.138
 
It is not unreasonable for
European travelers to write
that everyone spoke Turkish
in the Safavid palace, especially
in the army.
 
Source:
ƏKəsrəvi. Azəri ya zəban-i
bastan-i Azərbaygan. Tehran,
1304, s.25-26.(he is anti-turk)
 
They did not forget their mother
tongue, and even after coming
to power, they kept it alive by
communicating in it, and maintained
the dominant position of this
language in their circles.
 
Source:
Viaggi di Pietro Della Valle il
pellegrino, descritti da lui
medesimo in lettere familiari
all'erudito suo amico Mario
Schipano, divisi in tre parti
cioè: la Turchia, la Persia e l'Indi
Colla vita e ritratto dell'autore
Torino, 1843.
 
Iskander Bey Munshi called
Sheikh Heydar's hat a Turkmen hat,
 
Source:
Iskander bey Munshi,
"History of the world Aray-i
Abbasi", p.70.
 
Speaking about the eponym
and founder of this dynasty,
Sheikh Safiaddin and his descendants,
the scholar pointed out that
"these sheikhs of Ardabil, of
course, are not of Persian,
butof Turkish org.
 
Source:
V.V. Bartold. Works, vol.
II, h, I, M., 1963, p. 748
 
The first Safavid sheikhs
lived in Ardabil, their native
language was Azerbaijani.
 
Source:
I.P. Petrushevsky. The states
of Azerbaijan in the 15th
century p. 205
 
According to Hannah Sohrvey,
in Safwat as-Safa, everyone
addresses Safi as a Turk.
 
Source:
Sohrweide, Hanna, "Der Sieg
der Safaviden in Persien und
scine Rückwirkungen auf die
Schiiten Anatoliens im 16.
Jahrhundert", Der Islam, 41
(1965
 
Safavid letters
written in Turkish:
1.Shah Ismail's decree
to Musa Durgutoglu
2.Letter from Shah
Tahmasib to Sultan Selim II
3.Decree of Shah Tahmasib
I on the writing of Zeynalabdin
Ali Abdi bey's work
"Takmilatul-akhbar"
4.Letter of the Ottoman
Sultan Suleiman the
Magnificent to Shah
Tahmasib I
5.Letter of Shah Abbas I tod
Farhad Pasha, commander
of Sultan Murad III
bash
6.Letter from Shah Safi I to
Ferdinand II, Emperor of Austria
and King of Hungary; [91]
7.Letter from Shah Mohammad
Khudabend to Farhad Pasha,
commander of the Ottoman
Sultan Sultan Murad III
8.Letter from Shah Safi I to
Russian Tsar Mikhail Romanov
9.Letter of Shah Abbas
II to Shirvan beylerbeyi
Haji Manuchohr khan
10.Letter from Shah Sultan
Hussein to Prince Saxon and
King Friedrich August of Poland
 
Safavid Dynasty was Turkish:
In Iran entered a period of relative obscurity and
seclusion under
two dynasties of Turkish origin: the Safavids and
the Qajars.
 
Source: Women, Religion and Culture in Iran
 
The Safavids were of Turkish descent, while
others interpret the
available records differently and claim an
Iranian-Kurdish origin.[2]
 
Source: 2-World
History DeMYSTiFieD Stephanie Muntone
McGraw Hill Professional-Page 238
 
As with their Safavid predecessors, the new
dynasty was of Turkish origin;
and administrative institutions similar to those
the Safavids had attempted to build up were
revived. [3]
 
Source: 3-Modern Persian Prose Literature-Page 9
 
There was a real need for the Safavids to
disassociate themselves from their
arch-foes by playing down their own Turkish
origins.[4]
 
Source: 4-Comparative History of Civilizations in Asia:
10,000 B.C. to 1850 Edward L. Farmer Westview
Press-Page 430
 
The Divan of Shah İsmail, the founder of the
Safavid Dynasty was written in Turkish,,
because he was of Turcoman origin. [5]
 
Source: Cultural Horizons: A festschrift in honor
of Talat S. Halman, Volume 1 Jayne L. Warne
Syracuse University Press, 2001
 
The Safavids (1501-1722), two major dynasties
of Turkish origin.[6]
 
Source: 6-Women's History in Global Perspective, Volume
3-Page 82
 
The modern history of Persia really begins with the rise of the SAFAVID dynasty in 1500.
Although these rulers were also Turkish in origin,
they espoused the SHITTE form of Islam and
established a state.[7]
 
Source: 7-New Catholic Encyclopedia: A-Azt-Page 140
 
 
The Ottoman, Safavid and Mughal Empires.
Though political and ideological rivals
all three empires were of Turkic origin and
belonged to the same Persianate cultural
universe. [8]
 
Source: 8-The Eckstein Shahnama: An Ottoman Book of
Kings Will Kwiatkowski Sam Fogg,2005-Page 9
 
Form of Shi'ism under pressure from the
Safavids, originally a Turkic Sufi order who were
themselves former Sunnis.[9]
 
Source: 9-Religions of Iran: From Prehistory to the
Present-Page 192
 
The three Islamic empires of the early modern
period - the Mughal, the Safavid, and the
Ottoman
shared a common Turko-Mongolian heritage.[10]
 
Source: 10-Safavid, Mughal,and Ottoman
Empires (Cambridge University Press)
 
Safavid power with its distinctive Persian-Shi'i
culture, however, remained a middle ground
between
its two mighty Turkish neighbors. The Safavid
state, which lasted at least until 1722,
was essentially a "Turkish" dynasty, with Azeri
Turkish (Azerbaijan being the family's home
base) as the language of the rulers and the court as well
as the Qizilbash military establishment.[11]
 
Source: 11-Turko-Persia in Historical
Perspective(Cambridge University Press)-Page
86-87.
 
Under the Safavids, the Azeri Turks came
into conflict with the expanding Ottoman
Turks[12]
 
Source: 12-Global Security Watch-The Caucasus
States-Page 30
 
A massive migration of Oghuz Turks in the IIth
and 12th centuries not only Turkified Azerbaijan
but also Anatolia. The Azeri Turks are Shi'ites
and were founders of the Safavid dynasty.
[13]
 
Source: 13-Iran II: Iranian history - Iran V: Peoples of
Iran, Volume 3 Ehsan Yarshater
The Encyclopaedia Iranica Foundation, 2006-Page
325
 
The modern history of Persia really begins with
the rise of the *Safavid Dynasty in 1500.
Although these rulers were also Turkish in origin,
they espoused the Shi'ite form of Islam. [14]
 
Source: 14-New Catholic Encyclopedia-Volume
1.-18.-Page 161
 
The Caucasus was a battleground between
the Sunni Ottoman Empire and the Turkic Shia
Safavid Dynasty of Persia. [15]
 
Source: 15-Caucasus:Oxford Bibliographies Online
Research Guide-Page 3
 
Shah Ismail I (1500-24), the founder of the
Safavid dynasty of Azeri origin, made the Shi'a
branch of Islam.[16]
 
Source: 16-Eastern Europe, Russia and Central Asia
2003-Page 104
 
This family, reported by some sources to be of
Azerbaijani origin[17]
 
Source: 17-Azerbaijan, Mosques, Turrets, Palaces Ilona
Turánszky Corvina Kiadó, 1979-Page 21
 
Three major Islamic empires emerged, all with
Turkic roots to varying degrees: those of the
Ottomans (1300–1922), Safavids (1501-1722),
and Moghuls (1526-1858).[18]
*The Ottoman eastward expansion was stalled by
the rise of another Turkish dynasty, the Safavids,
in Persia. [19]
 
Source: 18-The Turks in World History(Oxford University
Press)-Page 94
 
The Safavid Turks, who had their genesis in a
Shia dervish order in Azerbaijan.[20]
 
Source: 20-The Rising Tide of Cultural Pluralism: The
Nation-state at Bay?(Univ of Wisconsin Press)
 
Selim I captured the Capital Tebriz also and thus
put a check on the growth of the military power of
the Safavid Turks.[21]
 
Source: 21-Proceedings of the All Pakistan Political
Science Conference, Volume 4
 
"gunpowder empires”: the Empire of the
Ottoman Turks (centered in Turkey),
that of the Safavid Turks (centered in Iran or
Persia) [22]
 
Source: 22-Expansion and Global Interaction, 1200-1700
David R. Ringrose Longman,2001-Page 135
 
Discuss the religious and political issues that
separated the Ottoman Turks and the Safavid
Turks.[23]
 
Source: 23-Student Study Guide and Map Exercise
Workbook to accompany Traditions and
Encounters, Volume 2
BENTLEY McGraw-Hill Companies, Incorporated
 
See Ottoman Empire; Safavid Turks Turks, 10
revolt against, 225 Safavid, 30 Twelver branch.
[24]
 
Source: 24-The Politics of the Middle East Monte Palmer
F.E. Peacock Publishers, 2002-Page 425
 
In the early 16th century, the Azeri dynasty of
the Safavids (r. 1501-1736)
took power in Tabriz and developed a culture that
influenced much of the region.[25]
 
Source: 25-Grove Encyclopedia of Islamic Art &
Architecture: Three-Volume Set(Oxford University
Press)-Page 236
 
Of three great empires: the Mughals in South
Asia, the Safavids in Persia, and the Ottomans in
the west.
The three empires shared basic features such as
Turkic dynastic origins. [26]
 
Source: 26-The Oxford Encyclopedia of Islam and Politics
Emad Eldin Shahin, ?Peri J. Bearman, ?Sohail H.
Hashmi - 2014
 
What most Iranians are not told (neither by the
Shia clergy nor ultra-Iranian nationalits)
is how the Turkic Safavids slaughtered thousands
upon thousands of Persians (Sunnis),
starting with the elite, the thinkers and scholars.
[27]
 
Source: 27-Son of Sunnah-Persian Sunni scholars VS the
King of the Safavids
 
The rule of the Turkic Safavids completed the
process of linguistic Turkicisation
of modern Azerbaijanis which was initiated by the
Seljuks in the eleventh century. [28]
 
Source: 28-Routledge Handbook of the Caucasus
 
Buyids (Iranian) (945-1055). Ghaznavids
(Turkic) (994-1030). Seljuks (Turkic) (1045-
1217).
Mongol/Ilkhanid Dynasties (Turkicized Mongols)
(1221-1338).
Timurids and Turkmen (Turkic) (1383–1501).
Safavids (Turkic) (1501–1722)[29]
 
Source: 29-Christianity in Persia and the Status of
Non-Muslims in Modern Iran-Page 275
 
Although arising from a local, originally Sunni
Sufi order in Azerbaijan,
the Turkish Safavids speedily became the
vigorous upholders of Shi'ism.[30]
 
Source: 30-Encyclopaedia of Islam lan Richard
Netton-Page 570
 
The Safavid and Qajar dynasties,rulers in Iran
from 1501 to 1722 and from
1795 to 1925 respectively,were Turkic in
origin[31]
 
Source: 31-Encyclopedia of the Peoples of Africa and the
Middle East-Page 707
 
Understands political achievements of the
Safavid and Mughal Empires
,how Persia was unified by the Turkic Safavids.
[32]
 
Source: 32-Content knowledge: a compendium of
standards and benchmarks for K-12 education
John S. Kendall, Robert J. Marzano Mid-continent
Regional Educational Laboratory, 1996-Page 243
 
Therefore, the student is able to: 5-12 Explain the
unification of Persia under the Turkic Safavids.
[33]
 
Source: 33-National standards for history National
Center for History in the Schools (U.S.),
Charlotte Antoinette Crabtree, Gary B. Nash-Page
180
 
To bolster its legitimacy, the Turkish Safavid
dynasty created the fiction of an ancestral link.
[34]
 
Source: 34-Government and Politics of the Contemporary
Middle East: Continuity and change-Page
 
The Turkic origin of the Safavid dynasty, which
is rarely acknowledged in u conventional Turkish
nationalist historiography. [35]
 
Source: 35-New Perspectives on Turkey, 36-37.-Page 230
 
Shah Ismail, a Turk of the Shi'i sect of Islam,
arose as leader of both Turkic and Iranian
adherents of this sect, who placed more
emphasis upon religion than upon ethnic origin.[36]
 
Source: 36-The Middle East and South Asia, Stryker-Post
Publications, 1968-Page 10
 
Source: 37- The History of the World JJohn Morris
Roberts, Odd Arne Westad
(Oxford University Press)-Page 403
 
The Safavids were originally Turkic, ghazis
like the Osmanlis and succeeded, like them, in
distancing possible rivals. [37]
 
Source: 37- The History of the World JJohn Morris
Roberts, Odd Arne Westad
(Oxford University Press)-Page 403
 
The Safavids were descended from a family of
Turkmen Sufi sheikhs from Ardabil, in Azerbaijan.
[38]
 
Source: 38-The Safavids and their Successors - The
David Collection
 
In the early 1500s, a thirteen-year-old Turkmen
named Ismail, who lived in western Iran,
conquered the whole country[39]
 
Source: 39- Iran the People - Page 10
 
Yet even Iran's foreign conquerors – such as the
Turkic Safavid, Afshar, and Qajar dynasties.[40]
 
Source: 40- Iran and the world: continuity in a
revolutionary decade(Indiana University
Press)-Page 11 [[User:Turanic|Turanic]] ([[User talk:Turanic|talk]]) 17:52, 10 October 2022 (UTC)