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==Historical context==
{{Further|Arranged marriage|Love marriage|Coverture|Marital power|Raptio}}
[[Arranged marriage]]s were very common throughout the world until the 18th century.<ref name=jo2008>Jodi O'Brien (2008), Encyclopedia of Gender and Society, Volume 1, SAGE Publications, page 40-42, {{ISBN|978-1412909167}}</ref> Typically, marriages were arranged by parents, grandparents or other relatives. The actual practices varied by culture, but usually involved the legal transfer of dependency of the woman from her father to the groom. The movement towards the emancipation of women in the 19th and 20th centuries led to major changes to [[marriage laws]], especially in regard toregarding property and economic status. By the mid-20th century, many Western countries had enacted legislation establishing legal equality between spouses in [[family law]].<ref>{{cite encyclopedia|url=https://www.britannica.com/EBchecked/topic/201237/family/232344/Family-law#ref794409|title=family – kinship :: Family law|encyclopedia=Encyclopædia Britannica|access-date=10 July 2014|archive-url=https://web.archive.org/web/20140714213945/https://www.britannica.com/EBchecked/topic/201237/family/232344/Family-law#ref794409|archive-date=14 July 2014|url-status=live}}</ref> The period of 1975–1979 saw a major overhaul of family laws in countries such as Italy,<ref>{{Cite journal |url=http://www.europarl.europa.eu/RegData/etudes/note/join/2014/493052/IPOL-FEMM_NT%282014%29493052_EN.pdf |journal=Citizens' Rights and Constitutional Affairs |title=The Policy on Gender Equality in Italy |access-date=9 October 2015 |archive-url=https://web.archive.org/web/20150924004439/http://www.europarl.europa.eu/RegData/etudes/note/join/2014/493052/IPOL-FEMM_NT%282014%29493052_EN.pdf |archive-date=24 September 2015 |url-status=live}}</ref><ref>{{cite web |last1=Human Rights Council |title=United Nations, General Assembly |url=https://www.ohchr.org/Documents/HRBodies/HRCouncil/RegularSession/Session20/A-HRC-20-16-Add2_en.pdf |website=www.ohchr.org |access-date=7 October 2018 |archive-url=https://web.archive.org/web/20171001141421/http://www.ohchr.org/Documents/HRBodies/HRCouncil/RegularSession/Session20/A-HRC-20-16-Add2_en.pdf |archive-date=1 October 2017 |url-status=live}}</ref>
Spain,<ref>{{citation | chapter-url = http://countrystudies.us/spain/43.htm | chapter = Social Values and Attitudes | editor-first = Eric | editor-last = Solsten | editor2-first = Sandra W. | editor2-last = Meditz | title = Spain: A Country Study | location = Washington | publisher = Government Printing Office for the Library of Congress | year = 1988}}</ref> Austria,<ref name="Contemporary Western European Feminism pp. 133">''Contemporary Western European Feminism'', by [[Gisela Kaplan]], pp. 133</ref> West Germany,<ref>
Reconciliation Policy in Germany 1998–2008, Construing the ’Problem’ of the Incompatibility of Paid Employment and Care Work, by Cornelius Grebe; pg 92: ''"However, the 1977 reform of marriage and family law by Social Democrats and Liberals formally gave women the right to take up employment without their spouses' permission. This marked the legal end of the 'housewife marriage' and a transition to the ideal of 'marriage in partnership'."''[https://link.springer.com/book/10.1007%2F978-3-531-91924-9] {{Webarchive|url=https://web.archive.org/web/20170416053908/http://link.springer.com/book/10.1007/978-3-531-91924-9|date=16 April 2017}}
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Although married women in France obtained the right to work without their husbands' permission in 1965,{{cite web|url=http://www.tandf.co.uk/journals/explore/cmcf-vsi-women-in-france.pdf|title=Archived copy|archive-url=https://web.archive.org/web/20160304092212/http://www.tandf.co.uk/journals/explore/cmcf-vsi-women-in-france.pdf|archive-date=4 March 2016|url-status=dead|access-date=3 April 2016}}</ref><ref>see also [[:fr:Loi du 13 juillet 1965 portant réforme des régimes matrimoniaux]]</ref> and the paternal authority of a man over his family was ended in 1970,<ref>(before that parental responsibilities belonged solely to the father who made all legal decisions concerning the children)</ref> it was only in 1985 that a legal reform abolished the stipulation that the husband had the sole power to administer the children's property.<ref>[http://ceflonline.net/wp-content/uploads/France-Parental-Responsibilities.pdf] {{Webarchive|url=https://web.archive.org/web/20140811145534/http://ceflonline.net/wp-content/uploads/France-Parental-Responsibilities.pdf|date=11 August 2014}}</ref>
 
 
An arranged marriage is not the same as a forced marriage: in the former, the spouse has the possibility to reject the offer; in the latter, they do not. The line between arranged and forced marriage is however often difficult to draw, due to the implied familial and social pressure to accept the marriage and obey one's parents in all respects.<ref>{{cite web|url=http://www.karmanirvana.org.uk/faqs/|title=FAQ's|work=Karma Nirvana|access-date=10 July 2014|archive-url=https://web.archive.org/web/20140810110150/http://www.karmanirvana.org.uk/faqs/|archive-date=10 August 2014|url-status=dead}}</ref><ref>
 
 
 
Certain family members had different forms of forced marriages in the early 1800s and in countries such as the US UK and even Western Germany and albeit not all of Germany , marriage to that women without the father's consent was still uneasy at the time . In 1953 , this the forced marriage specialist [[John Lester Senior ( forced marriage specialist)|John Lester Senior]] who was working at [[John Lester home|his home]] in Los Angeles California at the time arrange the meaning of forced marriages during the [[1953 Forced Marriage Reunion]] in [[West Los Angeles|Western Los Angeles]] which lasted from 1953 to 1955 .
 
An arranged marriage is not the same as a forced marriage: in the former, the spouse has the possibility tocan reject the offer; in the latter, they do not. The line between arranged and forced marriage is however often difficult to draw, due to the implied familial and social pressure to accept the marriage and obey one's parents in all respects.<ref>{{cite web|url=http://www.karmanirvana.org.uk/faqs/|title=FAQ's|work=Karma Nirvana|access-date=10 July 2014|archive-url=https://web.archive.org/web/20140810110150/http://www.karmanirvana.org.uk/faqs/|archive-date=10 August 2014|url-status=dead}}</ref><ref>
{{cite web |author1=Leyla Çinibulak |title=Partner choice, arranged and forced marriages |url=https://www.huiselijkgeweld.nl/doc/publicaties/Partner%20choice_arranged_and_forced_marriages_cinibulak_2011.pdf |website=www.huiselijkgeweld.nl |access-date=7 October 2018 |archive-url=https://web.archive.org/web/20161202171655/http://www.huiselijkgeweld.nl/doc/publicaties/Partner%20choice_arranged_and_forced_marriages_cinibulak_2011.pdf |archive-date=2 December 2016 |url-status=live}}
</ref> The rejection of an offer to marry was sometimes seen as a humiliation of the prospective groom and his family.
 
In Europe, during the late 18th century and early 19th century, the literary and intellectual movement of [[romanticism]] presented new and progressive ideas about [[love marriage]], which started to gain acceptance in society. In the 19th century, marriage practices varied across Europe, but in general, arranged marriages were more common among the upper class. Arranged marriages were the norm in Russia before early 20th century, most of which were [[endogamous]].<ref>{{cite book |last=Hutton |first=M. J. |year=2001 |title=Russian and West European Women, 1860–1939: Dreams, Struggles, and Nightmares |publisher=Rowman & Littlefield |isbn=978-0-7425-1043-2 }}; see Chapter 1</ref> [[Child marriage]]s were common historically, but began to be questioned in the 19th and 20th centurycenturies. [[Child marriage in the United States|Child marriages]] are often considered to be forced marriages, because children (especially young ones) are not able to make a [[informed consent|fully informed choice]] whether or not to marry, and are often influenced by their families.<ref>
{{cite web|url=http://www.forwarduk.org.uk/key-issues/child-marriage|title=Eradicating child marriage in Africa – FORWARD UK|work=FORWARD|access-date=10 July 2014|archive-url=https://web.archive.org/web/20141006191227/http://www.forwarduk.org.uk/key-issues/child-marriage|archive-date=6 October 2014|url-status=live}}
</ref>
 
In Western countries, during the past decades, the nature of marriage—especially with regard to the importance of marital procreation and the ease of [[divorce]]—has changed dramatically, which has led to less social and familial pressure to get married, providing more freedom of choice in regard toconcerning choosing a spouse.<ref>
{{cite encyclopedia|url=https://www.britannica.com/EBchecked/topic/366152/marriage|title=marriage|encyclopedia=Encyclopædia Britannica|access-date=10 July 2014|archive-url=https://web.archive.org/web/20140712235739/https://www.britannica.com/EBchecked/topic/366152/marriage|archive-date=12 July 2014|url-status=live}}
</ref>
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Historically, forced marriage was also used to require a captive ([[slave]] or [[prisoner of war]]) to integrate with the host community, and accept his or her fate. One example is the English blacksmith [[John R. Jewitt]], who spent three years as a captive of the [[Nuu-chah-nulth people|Nootka]] people on the Pacific Northwest Coast in 1802–1805. He was ordered to marry, because the council of chiefs thought that a wife and family would reconcile him to staying with his captors for life. Jewitt was given a choice between forced marriage for himself and [[capital punishment]] for both him and his "father" (a fellow captive). "Reduced to this sad extremity, with death on the one side, and matrimony on the other, I thought proper to choose what appeared to me the least of the two evils" (p154).<ref>''A Narrative of the Adventures and Sufferings of John R. Jewitt, only survivor of the crew of the ship Boston, during a captivity of nearly three years among the savages of Nootka Sound: with an account of the manners, mode of living, and religious opinions of the natives.''[http://www.canadiana.org/ECO/mtq?id=328920feff&doc=90038 digital full text here]</ref>
 
Forced marriage was also practiced by authoritarian governments as a way to meet population targets. The [[Khmer Rouge]] regime in Cambodia systematically forced people into marriages, in order to increase the population and continue the revolution.<ref name="Anderson_HB">{{cite book | last = Anderson | first = Natalae | chapter = Historical background | title = Memorandum: Charging forced marriage as a crime against humanity | chapter-url = http://www.d.dccam.org/Abouts/Intern/Natalae_Forced_marriage.pdf | pages = 1–3 | publisher = Documentation Center of Cambodia | date = 22 September 2010 | access-date = 8 January 2013 | archive-date = 20 October 2017 | archive-url = https://web.archive.org/web/20171020153617/http://www.d.dccam.org/Abouts/Intern/Natalae_Forced_marriage.pdf | url-status = dead }}</ref><blockquote>These marriage ceremonies consisted of no fewer than three couples and could be as large as 160 couples. Generally, the village chief or a senior leader of the community would approach both parties and inform them that they were to be married and the time and place the marriage would occur. Often, the marriage ceremony would be the first time the future spouses would meet. Parents and other family members were not allowed to participate in selecting the spouse or to attend the marriage ceremony. The Khmer Rouge maintained that parental authority was unnecessary because it "w[as] to be everyone's 'mother and father.'"<ref name="Anderson_HB" /></blockquote>
 
[[Raptio]] is a [[Latin]] term referring to the ''large scale abduction of women'', ([[kidnapping]]) either for marriage or [[enslavement]] (particularly [[sexual slavery]]). The practice is surmised to have been common since anthropological antiquity.<ref>Eisenhauer, U., ''Kulturwandel und Innovationsprozess: Die fünf grossen 'W' und die Verbreitung des Mittelneolithikums in Südwestdeutschland.'' Archäologische Informationen 22, 1999,
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{{See also|Women in Islam|Islam and domestic violence}}
 
In Islamic law, consent is needed for a valid marriage.<ref name=":1">{{Cite book|last=Black|first=E. Ann|title=Modern Perspectives on Islamic Law|year=2013|isbn=9780857934475|pages=130|publisher=Edward Elgar }}</ref> Islamic marriage is concluded (but not excluding the bride) between the guardian ([[wali]]) of the bride and bridegroom, not between bridegroom and bride but her permission is still necessary. and her wali, guardian, merely represents her.
The guardian (wali) of the bride can only be a free [[Muslim]].<ref name="Islam, New Edition p. 27">The Encyclopaedia of Islam, New Edition, Vol. VIII, p. 27, Leiden 1995.</ref> The wali has the power to initiate a marriage contract on behalf of a child before puberty, but once the child attains puberty he or she can accept or reject the marriage. The marriage contract can be annulled on grounds of coercion.<ref name=":1" />
 
However, in the [[Hanafi]] school of jurisprudence, a guardian is not needed to make the marriage valid.<ref>{{cite web | url = https://islamqa.org/hanafi/daruliftaa/7744/divorced-woman-marrying-without-her-guardians-approval/ | title = What is the ruling in the Hanafi School concerning a woman who marries herself without her Wali's permission? | last = Adam | first = Shaykh Muhammad ibn | date = n.d. | website = Islam QA | publisher = | access-date = 25 October 2023 | quote = }}</ref>
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====Sri Lanka====
During the [[Sri Lankan civil war|Sri Lankan Civil War]], a 2004 report in the journal ''Reproductive Health Matters'' found that forced marriage in [[Sri Lanka]] was taking place in the context of the armed conflict, where parents forced teenage girls into marriage in order to ensure that they do not lose their chastity (considered an increased risk due to the conflict) before marriage, which would compromise their chances of finding a husband.<ref>
{{cite web|url=http://www.refworld.org/docid/45f1476919.html|title=Refworld – Sri Lanka: Incidence of forced marriages and protection available to women (2004–2005)|author=United Nations High Commissioner for Refugees|work=Refworld|access-date=2 November 2014|archive-url=https://web.archive.org/web/20150924120821/http://www.refworld.org/docid/45f1476919.html|archive-date=24 September 2015|url-status=live}}</ref>
 
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==== Sweden ====
{{See also|Family honor#Sweden}}
In July 2014, forced marriages were criminalised to protect individuals who were forced to marry against their will ({{lang-langx|sv|äktenskapstvång}}). The maximum sentence is four years.<ref>
{{Cite news|url=https://www.svt.se/nyheter/lokalt/varmland/vad-sager-lagen-om-aktenskapstvang-1|title=Vad säger lagen om äktenskapstvång?|last=Haglund|date=2018-04-04|access-date=2019-01-29|language=sv|archive-url=https://web.archive.org/web/20190130055203/https://www.svt.se/nyheter/lokalt/varmland/vad-sager-lagen-om-aktenskapstvang-1|archive-date=30 January 2019|url-status=live}}</ref> No court has given the maximum sentence {{as of|January 2019}}.{{Citation needed|date=January 2019}}