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{{short description|Indian caste found predominantly in Maharashtra}}
{{For|Marathi people or Maharashtrians|Marathi people}}
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The '''Maratha caste'''{{refn|group=note|"Maratha", in a wider sense may be extended to include all who inhabit [[Maharashtra]], and speak [[Marathi language|Marathi]] as their mother tongue.}} is composed of [[Maratha clan system|96 clans]], originally formed in the earlier centuries from the amalgamation of families from the peasant ([[Kunbi]]), shepherd ([[Dhangar]]), blacksmith ([[Lohar]]), pastoral ([[Gavli]]), carpenter (Sutar), [[Bhandari caste|Bhandari]], [[Thakar (caste)|Thakar]] and [[Kolis|Koli]] castes in [[Maharashtra]]. Many of them took to military service in the 16th century for the [[Deccan sultanates]] or the [[Mughals]]. Later in the 17th and 18th centuries, they served in the armies of the [[Maratha Kingdom]], founded by [[Shivaji]], a Maratha Kunbi by caste. Many Marathas were granted hereditary [[fiefs]] by the Sultanates, and [[Mughal Empire|Mughals]] for their service.<ref name="Gordon1993">{{cite book|author=Stewart Gordon|title=The Marathas 1600–1818|url=https://books.google.com/books?id=iHK-BhVXOU4C&pg=PA15|date=16 September 1993|publisher=Cambridge University Press|isbn=978-0-521-26883-7|pages=15–18|quote=Looking backward from ample material on the eighteenth and nineteenth centuries, we know that Maratha as a category of caste represents the amalgamation of families from several castes - Kunbi, Lohar, Sutar, Bhandari, Thakar, and even Dhangars (shepherds) – which existed in the seventeenth century and, indeed, exist as castes in Maharashtra today. What differentiated, for example, "Maratha" from "Kunbi"? It was precisely the martial tradition, of which they were proud, and the rights (watans and inams) they gained from military service. It was these rights which differentiated them from the ordinary cultivator, ironworkers and tailors, especially at the local level|access-date=13 November 2019|archive-date=14 April 2023|archive-url=https://web.archive.org/web/20230414083928/https://books.google.com/books?id=iHK-BhVXOU4C&pg=PA15|url-status=live}}</ref><ref name="Eraly2000">{{cite book|author=Abraham Eraly|title=Emperors of the Peacock Throne: The Saga of the Great Mughals|url=https://books.google.com/books?id=04ellRQx4nMC&pg=PA435|year=2000|publisher=Penguin Books India|isbn=978-0-14-100143-2|pages=435|quote=The early history of the marathas is obscure, but they were predominantly of the sudra(peasant) class, though later, after they gained a political role in the Deccan, they claimed to be Kshatriyas(warriors) and dressed themselves up with pedigrees of appopriate grandeur, with the Bhosles specifically claiming descent from the Sidodia's of Mewar. The fact however is that the marathas were not even a distinct caste, but essentially a status group, made up of individual families from different Maharashtrian castes..|access-date=14 August 2020|archive-date=14 April 2023|archive-url=https://web.archive.org/web/20230414083857/https://books.google.com/books?id=04ellRQx4nMC&pg=PA435|url-status=live}}</ref><ref name="ReferenceA">"The name of the 'caste-cluster of agriculturalists-turned-warriors' inhabiting the north-west Dakhan, Mahārās̲h̲tra 'the great country', a term which is extended to all Marāt́hī speakers": {{EI2|author=P. Hardy|title=Marāt́hās|volume=6}}</ref><ref name="Hansen2018">{{cite book|url=https://books.google.com/books?id=Bf5ZDwAAQBAJ&pg=PA31|title=Wages of Violence: Naming and Identity in Postcolonial Bombay|author=Thomas Blom Hansen|date=5 June 2018|publisher=Princeton University Press|isbn=978-0-691-18862-1|pages=31–|quote=Historically the term Maratha emerged in the seventeenth century from being an imprecise designation for speakers of Marathi to become a title of Martial honor and entitlements earned by Deccan peasants serving as cavalrymen in the armies of Muslim rulers and later in Shivaji's armies.|access-date=13 November 2019|archive-date=14 April 2023|archive-url=https://web.archive.org/web/20230414083858/https://books.google.com/books?id=Bf5ZDwAAQBAJ&pg=PA31|url-status=live}}</ref><ref name="Black2005">{{cite book|author=Jeremy Black|title=Why Wars Happen|url=https://books.google.com/books?id=Ywx5Xr9QT4EC&pg=PT115|date=1 March 2005|publisher=Reaktion Books|isbn=978-1-86189-415-1|pages=115–|quote=In seventeenth and eighteenth century India, military service was the most viable form of entrepreneurship for the peasants, shepherds, ironworkers and others who coalesced into the Maratha caste|access-date=13 November 2019|archive-date=14 April 2023|archive-url=https://web.archive.org/web/20230414083858/https://books.google.com/books?id=Ywx5Xr9QT4EC&pg=PT115|url-status=live}}</ref><ref>{{cite book|first=Christophe|last=Jaffrelot|author-link1=Christophe Jaffrelot|title=India's Silent Revolution: The Rise of the Lower Castes in North India|url=https://books.google.com/books?id=qJZp5tDuY-gC|year=2003|publisher=C. Hurst & Co. Publishers|page=163|isbn=978-1-85065-670-8|access-date=21 May 2021|archive-date=14 April 2023|archive-url=https://web.archive.org/web/20230414083859/https://books.google.com/books?id=qJZp5tDuY-gC|url-status=live}}</ref>
'''Marathas''' are a [[Kshatriya|'''Kshatriyas''']] of the Deccan. Kshatriyas of the Maratha caste have '''[[Maratha clan system|96 clans]]''' and [[Patil (title)|'''Patil''']] '''''-'' [[Deshmukh]] ''-'' [[Rai (title)|Rao]]''' titles. [[Goa]], along with [[Maharashtra]], as well as [[Madhya Pradesh|Madhya pradesh]], are states with Maratha population. The word Maratha is derived from the word Maharathik. The Rathiks were the mighty people of Maharashtra The Rathiks were also called Rashtriks. Hence it was referred to as Maharashtrik. The nation of Maharashtriks was identified as Maharashtra . The Kshatriya dynasties that ruled Maharashtra. Like [[Satavahana dynasty|Satavahana]], [[Vakataka dynasty|Vakataka]], [[Chalukya dynasty|Chalukya]] ( [[Salunkhe]] ), [[Rashtrakutas|Rashtrakuta]] ( [[Bagul]] ), [[Shilahara]], Kadamba ( [[Kadam (clan)|kadam]] ), Nikumbha, Maurya ( [[More (surname)|More]] ), Sendrak ( [[Shinde|sinde]] ), [[Seuna (Yadava) dynasty|Yadava]] ( Jadhav ) of Devagiri, Sisode ( [[Bhonsle dynasty|Bhosle]] ) etc. and the descendants of all these dynasties are the present '''''Kshatriya 96 clan Marathas'''''. The Maratha people have always sacrificed their lives while repelling many foreign invasions on India. The Maratha Regiment is in the Indian Army by this name. The inscription in Marathi language at Naneghat was carved in Marathi language by [[Gautamiputra Satakarni]] , a Satavahana king in AD 250. There is an inscription in Marathi language at Shravanbelgol in Karnataka which is dated AD 850. ' Chamundrai Karviyale Gangarai Suttale Karviyale' is the inscription. It is under the statue of Bahubali.
 
According to the Maharashtrian historian B. R. Sunthankar, and scholars such as Rajendra Vora, the "Marathas" are a "middle-peasantry" caste which formed the bulk of the Maharashtrian society together with the other [[Kunbi]] peasant caste. Vora adds that the Marathas account for around 30 per cent of the total population of the state and dominate the power structure in Maharashtra because of their numerical strength, especially in the rural society.<ref>{{cite book|url=https://books.google.com/books?id=07qGAwAAQBAJ&pg=PA161|title=Grass-Roots Democracy in India and China: The Right To Participate|editor=Manoranjan Mohanty|editor2=George Mathew|editor3=Richard Baum|editor4=Rong Ma|author=Rajendra Vora|publisher=Sage Publications|year=2007|quote=The Marathas, a middle-peasantry caste accounting for around 30 percent of the total population of the state, dominate the power structure in Maharashtra. In no other state of India we find a caste as large as the Marathas. In the past years, scholars have turned their attention to the rural society of Maharashtra in which they thought the roots of this domination lay.|isbn=9788132101130|access-date=16 September 2018|archive-date=14 April 2023|archive-url=https://web.archive.org/web/20230414083858/https://books.google.com/books?id=07qGAwAAQBAJ&pg=PA161|url-status=live}}</ref><ref>{{cite book |last1=Sunthankar |first1=B. R. |title=Nineteenth Century History of Maharashtra: 1818-1857 |date=1988 |publisher=Shubhada-Saraswat Prakashan |isbn=978-81-85239-50-7 |page=122 |url=https://books.google.com/books?id=SoNuAAAAMAAJ&q=kunbi+peasant |access-date=16 January 2020 |language=en |quote=The peasant castes of Marathas and kunbis formed the bulk of the Maharashtrian society and, owing to their numerical strength, held a dominating position in the old village organisation. |archive-date=14 April 2023 |archive-url=https://web.archive.org/web/20230414083900/https://books.google.com/books?id=SoNuAAAAMAAJ&q=kunbi+peasant |url-status=live}}</ref>
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According to [[Jeremy Black (historian)|Jeremy Black]], British historian at the [[University of Exeter]], "Maratha caste is a coalescence of peasants, shepherds, ironworkers, etc. as a result of serving in the military in the 17th and 18th century".<ref>{{cite book |title= Why Wars Happen |author= Jeremy Black |page= 111 |url= https://books.google.com/books?id=mdlUhsjJPDoC&pg=PA111 |year= 2005 |publisher= Reaktion Books |isbn= 9781861890177 |access-date= 14 September 2018 |archive-date= 14 April 2023 |archive-url= https://web.archive.org/web/20230414083900/https://books.google.com/books?id=mdlUhsjJPDoC&pg=PA111 |url-status= live }}</ref> They are the [[dominant caste]] in rural areas and mainly constitute the landed peasantry.<ref>{{cite book|title=Politics in Modern Maharashtra|quote=The second caste conflict which is of political significance is that of the Marathas and the Mahars. Marathas are dominant in rural areas and mainly constitute the landed peasantry.|author=V. M. Sirsikar|year=1995|page=64|publisher=Orient Longman}}</ref> As of 2018, 80% of the members of the Maratha caste were farmers.<ref>{{cite news |date= 9 September 2018 |title= Dowry, child marriage issues plague Maratha and Dhangar communities |url= https://indianexpress.com/article/cities/mumbai/dowry-child-marriage-issues-plague-maratha-and-dhangar-communities-5346895/ |access-date= 12 September 2018 |archive-date= 12 September 2018 |archive-url= https://web.archive.org/web/20180912094916/https://indianexpress.com/article/cities/mumbai/dowry-child-marriage-issues-plague-maratha-and-dhangar-communities-5346895/ |url-status= live}}</ref>
 
Marathas are subdivided into 96 different clans, known as the ''[[Maratha clan system|96 Kuli Marathas]]'' or ''Shahānnau Kule.''<ref>{{cite book |url=https://books.google.com/books?id=c8PJFLeURhsC&pg=PA34 |title=The Culture of India |editor=Kathleen Kuiper |publisher=Rosen |year=2010 |isbn=978-1615301492 |page=34 }}</ref><ref>{{cite book|author=Louis Dumont|title=Homo hierarchicus: the caste system and its implications|url=https://books.google.com/books?id=XsOtRGdvIigC&pg=PA121|access-date=13 May 2011|year=1980|publisher=University of Chicago Press|isbn=978-0226169637|page=121|archive-date=14 April 2023|archive-url=https://web.archive.org/web/20230414083900/https://books.google.com/books?id=XsOtRGdvIigC&pg=PA121|url-status=live}}</ref> Three clan lists exist but the general body of lists are often at great variance with each other. These lists were compiled in the 19th century.<ref name="Gordon1993">{{cite book |author=Stewart Gordon |url=https://books.google.com/books?id=iHK-BhVXOU4C&pg=PA15 |title=The Marathas 1600–1818 |date=16 September 1993 |publisher=Cambridge University Press |isbn=978-0-521-26883-7 |pages=15–18 |quote=Looking backward from ample material on the eighteenth and nineteenth centuries, we know that Maratha as a category of caste represents the amalgamation of families from several castes - Kunbi, Lohar, Sutar, Bhandari, Thakar, and even Dhangars (shepherds) – which existed in the seventeenth century and, indeed, exist as castes in Maharashtra today. What differentiated, for example, "Maratha" from "Kunbi"? It was precisely the martial tradition, of which they were proud, and the rights (watans and inams) they gained from military service. It was these rights which differentiated them from the ordinary cultivator, ironworkers and tailors, especially at the local level |access-date=13 November 2019 |archive-url=https://web.archive.org/web/20230414083928/https://books.google.com/books?id=iHK-BhVXOU4C&pg=PA15 |archive-date=14 April 2023 |url-status=live}}</ref>{{sfn|O'Hanlon|2002|p=17}}
There is not much social distinction between the Marathas and [[Kunbis]] since the 1950s.<ref name="Catanach2021">{{cite book|author=I. J. Catanach|title=Rural Credit in Western India 1875–1930: Rural Credit and the Co-operative Movement in the Bombay Presidency|url=https://books.google.com/books?id=N4ntDwAAQBAJ&pg=PA88|date=28 May 2021|publisher=Univ of California Press|isbn=978-0-520-36800-2|pages=87–88|quote=The Malis were gardeners by caste, of about the same status as the Marathas. They had a reputation as a progressive caste, apparently taking easily both to education and to new agricultural pursuits. In truth, their chief advantage in the Nira canal area seems to have been their previous experience with irrigated crops; the original inhabitants of the area, mainly Marathas by caste[note 135], frequently made exceedingly poor attempts at imitating the Mali's methods. They also did not have the Malis' capital resources.[note 135]:Maratha is used here to cover both the original maratha peasant-soldier group and the Kunbi group of generally poorer peasants. The social distinction between the two groups appears to have all but died out in the first half of twentieth century.|access-date=11 July 2021|archive-date=11 July 2021|archive-url=https://web.archive.org/web/20210711132326/https://books.google.com/books?id=N4ntDwAAQBAJ&pg=PA88|url-status=live}}</ref><ref>{{cite book|title=Chhatrapati Shahu, the Piller of Social Democracy|url=https://books.google.com/books?id=d9hHAAAAMAAJ|year=1994|page=70|publisher=Bombay : Education Dept., Govt. of Maharashtra for President, Mahatma Jotirao Phule Vishwabharati, Gargoti, Dist. Kolhapur|author1=P.B.Salunkhe|author2=M.G.Mali|quote=Today the majority of the Maratha - Kunbi caste - cluster identify themselves as Marathas . During the early decades of the 20th Century political considerations turned Kunbis into Marathas. Today many rich Kunbis have become Marathas.|access-date=11 July 2021|archive-date=11 July 2021|archive-url=https://web.archive.org/web/20210711132327/https://books.google.com/books?id=d9hHAAAAMAAJ|url-status=live}}</ref>
 
The Maratha king [[Shivaji]] founded the Maratha Kingdom that included warriors and other notables from Maratha and several other castes from Maharashtra.<ref name="kantak"/><ref>{{cite journal |last1=Constable |first1=Philip |access-date=28 November 2020 |title=The Marginalization of a Dalit Martial Race in Late Nineteenth- and Early Twentieth-Century Western India. |journal=The Journal of Asian Studies |volume=60 |issue=2 |pages=439–478 |year=2001 |doi=10.2307/2659700 |jstor=2659700 |pmid=18268829 |s2cid=40219522 |quote=While the bulk of Shivaji's men were naturally Marathas, they included not only the allied castes of Dhangars and Gowalas, shepherds and herdsmen, but many who had no claim to kinship. For example Shivaji's famous infantry was composed largely of Bhandaris and Kolis. The Ramoshis... who afterwards formed the infantry of Haidar and Tipu in Mysore, were relied an for the capture of the hill forts, while the outcaste Mahars and Mangs served in his artillery, and in the garrisons of these forts – Patrick Cadell |url=https://www.jstor.org/stable/2659700 |archive-date=28 January 2021 |archive-url=https://web.archive.org/web/20210128235515/https://www.jstor.org/stable/2659700 |url-status=live }}</ref> It was dominant in India for much of the 18th century.
 
==Origin==
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==History==
{{See also|Maratha Confederacy}}
The term ''Maratha'' referred broadly to all the speakers of the [[Marathi language]].<ref>W. J. Johnson (ed.), "Marāṭhā", ''A Dictionary of Hinduism'' (Oxford, 2009): "The name of a dominant caste in western India (Maharashtra), which was united into an independent Marāṭhā kingdom (or empire) by Śivajī in 1674. His successors, who eventually splintered into a confederacy, resisted first the Mughals and then the British. After a prolonged series of wars, they were finally defeated in 1818."</ref><ref name="ReferenceA">"The name of the 'caste-cluster of agriculturalists-turned-warriors' inhabiting the north-west Dakhan, Mahārās̲h̲tra 'the great country', a term which is extended to all Marāt́hī speakers": {{EI2|author=P. Hardy|title=Marāt́hās|volume=6}}</ref> In the 17th century, it also served as a designation for peasants from the [[Deccan Plateau]] who served as soldiers in the armies of Muslim rulers and later in the armies of Shivaji. Thus, the term ''Maratha'' became a marker of an endogamous caste for them.{{sfn|Hansen|2001|p=31}} A number of Maratha warriors, including Shivaji's father, [[Shahaji]], originally served in those Muslim armies.<ref>{{cite book |title=The Marathas 1600–1818 |series=The New Cambridge History of India |first=Stewart N. |last=Gordon |publisher=Cambridge University Press |author-link=Stewart N. Gordon |year=1993 |isbn=978-0-52126-883-7 |url=https://books.google.com/books?id=iHK-BhVXOU4C&pg=PA35 |page=35 |quote=Second, we have that Marathas regularly served in the armies of the Muslim Deccan kingdoms.}}</ref> By the mid-1660s, Shivaji had established an independent [[Maratha kingdom]].<ref>{{cite journal |title=Shivaji and the Decline of the Mughal Empire|first=M. N. |last=Pearson |journal=The Journal of Asian Studies |volume=35 |issue=2 |date=February 1976 |pages=221–235 |publisher=Association for Asian Studies |jstor=2053980 |doi=10.2307/2053980|s2cid=162482005 }}</ref> After Shivaji's death, Marathas{{Clarify|date=February 2024|reason=It was not just Maratha (caste) that fought the Mughals. They included all castes of Maharashtra.Also some Maratha clans served in Aurangzeb's army during this period.}} fought under his sons and defeated Aurangzeb in the [[Mughal–Maratha Wars]]. The Maratha empire was further expanded into a vast empire by the [[Maratha Confederacy]] including [[Peshwa]]s, stretching from central India<ref>Mehta, J. L. [https://books.google.com/books?id=d1wUgKKzawoC&pg=PA204 ''Advanced study in the history of modern India 1707–1813'']</ref> in the south to [[Peshawar]]<ref name="Mikaberidze2011">{{cite book|author=Alexander Mikaberidze|title=Conflict and Conquest in the Islamic World: A Historical Encyclopedia: A Historical Encyclopedia|url=https://books.google.com/books?id=jBBYD2J2oE4C&pg=PA43|access-date=15 September 2013|date=31 July 2011|publisher=ABC-CLIO|isbn=978-1-59884-337-8|pages=43–}}</ref> (in modern-day Pakistan) on the Afghanistan border in the north, and with [[expeditions in Bengal]] to the east.
 
The Confederacy remained the pre-eminent power in India until their defeat by the [[British East India Company]] in the [[Third Anglo-Maratha War]] (1817–1818).<ref>{{cite book |last=Chhabra |first=G.S. |year=2005 |orig-date=1971 |title=Advanced Study in the History of Modern India |publisher=Lotus Press |isbn=81-89093-06-1 |url=https://books.google.com/books?id=UkDi6rVbckoC}}</ref>{{page needed|date=December 2014}}
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==Varna status==
{{see also | Maratha (caste)#Origin}}
Research by modern anthropologists and historians has shown that the Maratha caste originated from the amalgamation of families from the peasant communities that belonged to the [[Shudra]] [[Varna (Hinduism)|Varna]]. However, after gaining political prominence with Shivaji's rise to power, this caste started claiming Kshatriya descent and genealogies were fabricated including those for Shivaji. Thus, the [[Maratha clan system|"96 clans"(Kuls)]](''96 Kuli Marathas'' or ''Shahānnau Kule'') genealogies were concocted most likely after Shivaji came to power. [[Stewart N. Gordon|Gordon]] explains that there are three such lists for the 96 clans compiled in the 19th century and they are "impossible to reconcile" due to this nature of origin of the caste. [[Christophe Jaffrelot|Jaffrelot]] writes that this process where Shudras pretend to be Kshatriyas and follow their customs is called "Kshatriyatization" and is a variation of [[Sanskritization]].<ref name="Eraly2000">{{cite book |author=Abraham Eraly |url=https://books.google.com/books?id=04ellRQx4nMC&pg=PA435 |title=Emperors of the Peacock Throne: The Saga of the Great Mughals |publisher=Penguin Books India |year=2000 |isbn=978-0-14-100143-2 |pages=435 |quote=The early history of the marathas is obscure, but they were predominantly of the sudra(peasant) class, though later, after they gained a political role in the Deccan, they claimed to be Kshatriyas(warriors) and dressed themselves up with pedigrees of appopriate grandeur, with the Bhosles specifically claiming descent from the Sidodia's of Mewar. The fact however is that the marathas were not even a distinct caste, but essentially a status group, made up of individual families from different Maharashtrian castes.. |access-date=14 August 2020 |archive-url=https://web.archive.org/web/20230414083857/https://books.google.com/books?id=04ellRQx4nMC&pg=PA435 |archive-date=14 April 2023 |url-status=live}}</ref><ref name="Jaffrelot2006">{{cite book|author=Christophe Jaffrelot|title=Dr Ambedkar and Untouchability: Analysing and Fighting Caste|url=https://books.google.com/books?id=zEWTSAe-KkQC&pg=PA39|year=2006|publisher=Permanent Black|isbn=978-81-7824-156-2|pages=39|quote=His theory, which is based on scant historical evidence, doubtless echoed this episode in Maharashtra's history, whereas in fact Shivaji, a Maratha-Kunbi, was a Shudra. Nevertheless, he had won power and so expected the Brahmins to confirm his new status by writing for him an adequate genealogy. This process recalls that of Sanskritisation, but sociologists refer to such emulation of Kshatriyas by Shudras as ' Kshatriyaisation ' and describe it as a variant of Sanskritisation.|access-date=13 September 2020|archive-date=14 April 2023|archive-url=https://web.archive.org/web/20230414084407/https://books.google.com/books?id=zEWTSAe-KkQC&pg=PA39|url-status=live}}</ref><ref name="Keay2011">{{cite book|author=John Keay|title=India: A History|url=https://books.google.com/books?id=0IquM4BrJ4YC&pg=PT565|date=12 April 2011|publisher=Open Road + Grove/Atlantic|isbn=978-0-8021-9550-0|pages=565|quote=marathas not being accounted as of kshatriya status, a bogus genealogy had to be fabricated|access-date=23 August 2020|archive-date=14 April 2023|archive-url=https://web.archive.org/web/20230414084407/https://books.google.com/books?id=0IquM4BrJ4YC&pg=PT565|url-status=live}}</ref><ref name="Gordon1993"/><ref name="Ferreira"/>
 
Modern scholars such as [[M. S. A. Rao]] and [[Francine Frankel]] also agree that the Varna of Marathas remained Shudra, an indication being: "the maratha practice of hypergamy which permitted inter-marriage with rising peasant kunbi lineages, and created a hierarchy of [[Maratha Clan System|maratha kuls]], whose boundaries were flexible enough to incorporate, by the twentieth century, most of the kunbi population".<ref name="Rao1989">{{cite book|page=XVI|author=M. S. A. Rao|title=Dominance and State Power in Modern India: Decline of a Social Order|url=https://books.google.com/books?id=dwluAAAAMAAJ|year=1989|publisher=Oxford University Press|isbn=9780195620986|quote=An indication that the Shudra varna of elite marathas remained unchanged was the maratha practice of hypergamy which permitted inter-marriage with rising peasant kunbi lineages, and created a hierarchy of maratha kuls, whose boundaries were flexible enough to incorporate, by the twentieth century, most of the kunbi population.|access-date=13 September 2020|archive-date=14 April 2023|archive-url=https://web.archive.org/web/20230414084523/https://books.google.com/books?id=dwluAAAAMAAJ|url-status=live}}</ref>